Don Carlos (German: Don Karlos, Infant von Spanien,[nb 1][1] German pronunciation: [dɔn ˈkaʁlɔs ɪnˈfant fɔn ˈʃpaːni̯ən] ) is a (historical) tragedy in five acts by Friedrich Schiller; it was written between 1783 and 1787 and first produced in Hamburg in 1787.

Don Carlos
Don Karlos, Leipzig, 1787
Written byFriedrich von Schiller
CharactersCarlos, Prince of Asturias
Philip II of Spain
Duke of Alba
Elisabeth of Valois
Princess of Eboli
Marquis of Posa
Original languageGerman
GenreDrama
SettingSpanish Court at Aranjuez

Plot

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The play is loosely modeled on historical events in the 16th century under the reign of King Philip II of Spain, following the title character of Don Carlos.

It deals with both Prince Carlos' personal emotional and political struggles, the latter of which are made clear through the figure of the Marquis of Posa, who fights for liberty during the rule of Catholic Spain during the Reformation.

It opens as Don Carlos, Philip's son and Prince of Spain, is reunited with his childhood friend, the Marquis of Posa. The Marquis has returned from long travels as a spokesperson for the Netherlands, who are largely protestant and struggling against Spain's catholic occupation, and hopes to gain Carlos' support. Meanwhile, Carlos is preoccupied by his love for Elisabeth of Valois, his prior fiancée and current wife of King Philip—therefore his step-mother and out of reach. The marquis, who personally knows the queen, arranges a private meeting between her and Carlos. However, when Carlos confesses his love, she very clearly rejects him and reminds him of his duties towards the Spanish people.

Carlos talks to King Philip and asks for both reconciliation and to be sent to Flanders to deal with the insurrection, like Posa urged him to, despite his lingering resentment against his father. The king refuses both pleas and instead plans to send the Duke of Alba, who is known for his cruelty.

Shortly after, Carlos receives a love letter, which he wrongly believes to be from the queen. He is overjoyed; until he finds out that the letter was actually from the Princess of Eboli, who confesses her love to him and shows him a letter from the king asking to make her the king's mistress. Moved, Carlos assures her his friendship and admits that he himself is in love, but with a different woman, and keeps the king's letter to bring the queen. Eboli, unrequited in her love, figures Carlos' true love out and swears revenge.

Soon, she is approached by the Duke of Alba and Pater Domingo, who are similarly plotting against Carlos. They want her to tell the king about Carlos' and Elisabeth's love and encourage her to steal revealing letters from Elisabeth. Meanwhile, Carlos tells the marquis about recent events. Posa takes the king's letter to Eboli from him and tries to remind Carlos of his previous ideals.

As King Philip hears about the meeting between Carlos and the queen as well as several rumours, mostly from Alba and Domingo, he grows more and more paranoid and distrustful of his wife and son, ready to kill them. He longs for someone who is willing to tell him the truth and finally decides to talk to the Marquis of Posa, who has an honourable reputation.

Posa initially refuses to serve the king and holds a moving speech for humanity, pleading to free the peoples' minds rather than continuing an oppressive rule. Philip, impressed by his courage and outspokenness, makes him a minister and personal advisor; further, he now sees him as a friend who can uncover the true relationship of Carlos and the queen.

Posa seemingly agrees, but wants the queen to convince Carlos to secretly flee to Brussels and rebel against the king to free the Netherlands. He brings Carlos the queen's letter about this plan and at the same time asks for Carlos' wallet.

Meanwhile, Elisabeth has discovered Eboli's theft of her letters between her and Carlos and blames the king, which results in a fight. Marquis Posa hands Carlos' wallet over to Philip, who then finds Eboli's letter to Carlos and seeks to arrest his son. Count Lerma warns Carlos of Posa's apparent betrayal; Carlos tries to ask Eboli for help, whom he wrongly sees as his only remaining friend; Posa arrests Carlos.

Princess Eboli finally admits to the queen that she was the one to steal the letters and let herself become the king's mistress. The marquis has to realise that his original plan failed and asks the queen to remind Carlos of his vow to create freedom.

Posa visits Carlos in his cell and tells him about a new, fake letter for the king to find, that paints Posa himself as a traitor and rids Carlos from any allegations. Alba comes to free the, apparently wrongly imprisoned, Carlos, but the prince sends him away to be freed by the king himself. Posa explains Eboli's betrayal and his own plan to sacrifice himself for his friend; he is shot within the cell while talking to Carlos.

The king, bitterly disappointed by Posa's treason, wants to release his son, however, Carlos calls him a murderer and tells him of his and Posa's friendship. An officer warns that citizens are threatening to revolt due to Carlos' imprisonment. Lerma convinces the grieving prince to flee to Brussels, like Posa intended. The grand inquisitor, meanwhile, blames King Philip for the murder of Posa and human weakness and demands the prince as a sacrifice in return. Carlos is caught before he can flee and the king gives him to the inquisition.

Ambiguity in depiction

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In 1982, Lesley Sharpe argued that with Don Carlos, Schiller moved away from character-based drama, and that the play's universe "casts a shadow of ambiguity" on its characters because of the complexity of the situation.[2]

Reception

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According to Schiller himself, the two main criticisms of Don Carlos were that it lacked unity and that the actions of the Marquis Posa were implausible. In Briefe über Don Carlos (1788[3]), he himself claimed that two acts is too little time for a gradual development of Philip's trust in Posa. Schiller did defend Posa's actions with arguments from character.[2]

Rudiger Gorner claimed in Standpoint that Kenneth Tynan once criticized Don Carlos as "a Spanish tragedy composed of themes borrowed from Hamlet and Phèdre",[4] though according to The Guardian's Michael Billington, Tynan was actually writing about Schiller's play Mary Stuart (1800) after seeing a 1958 performance of that work at The Old Vic.[5] Sharpe claimed that Schiller's defenses of Posa are unsuccessful because the play is not character-based in the first place, though she also said that Schiller's overall discussion of the play ultimately does "less than justice [...] to the play as a work of art".[2] Gorner argued that the "sheer musicality of Schiller's verse" is shown by such works as Don Carlos, as well as The Robbers (1781) and Intrigue and Love (1784).[4]

Opera adaptations

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Several operas have been composed on the basis of the play:

English translations and stage adaptations

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  • Don Carlos, Prince Royal of Spain: An Historical Drama from the German of Frederick Schiller (PDF). London: W. Miller. 1798.[permanent dead link]
  • Boylan, R. D. (2007). Don Carlos. DoDo Press. ISBN 978-1-4065-3895-3. Reprint of an 1872 translation.
  • Sy-Quia, Hilary Collier; Oswald, Peter (2008). Don Carlos and Mary Stuart. Oxford University Press. ISBN 978-0-19-954074-7. Reprint of a 1996 translation (out-of-print).
  • Poulton, Mike (2005). Don Carlos. Nick Hern Books. ISBN 978-1-85459-857-8. Poulton's adaptation was directed by Michael Grandage in a well-reviewed staging.[6][7]
  • MacDonald, Robert David (2006). Schiller: Volume Two: Don Carlos, Mary Stuart. Oberon Books. ISBN 978-1-84002-619-1. MacDonald's adaptation was first staged in Edinburgh in 1995. It is a verse translation in iambic pentameter; Mary Carole McCauley wrote, "MacDonald creates a sense of ease within his 10-syllable metric lines by using modern idioms, and what the translation lacks in a certain lush richness, it may make up for in accessibility."[8]

Influence on English-language literature and film

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Jeffrey L. High (CSULB) has found influences of Schiller's plays on the screenplays for several Hollywood films, and in particular suggests a close correspondence between Don Carlos and the screenplay for Star Wars (1977).[9]

See also

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Further reading

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Notes

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  1. ^ Schiller replaced the Portuguese spelling "Dom" with the Spanish "Don" in 1801, after Christoph Martin Wieland had made him aware of the difference.

References

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  1. ^ Thiel, Luzia. Freundschafts-Konzeptionen im späten 18. Jahrhundert: Schillers "Don Karlos" und Hölderlins "Hyperion". Würzburg: Königshausen & Neumann, 2004, ISBN 978-3-8260-2744-4, p. 15.
  2. ^ a b c Sharpe, Lesley (1982). "Schiller and Goethe's "Egmont"". The Modern Language Review. 77 (3): 629–645. doi:10.2307/3728071. ISSN 0026-7937. JSTOR 3728071.
  3. ^ Garland, Henry; Garland, Mary (1997), "Briefe über Don Carlos", The Oxford Companion to German Literature, Oxford University Press, doi:10.1093/acref/9780198158967.001.0001, ISBN 978-0-19-815896-7, retrieved 15 May 2021
  4. ^ a b Gorner, Rudiger (22 October 2009). "Schiller's Poetics of Freedom". Standpoint. Archived from the original on 17 September 2021. Retrieved 17 September 2021.
  5. ^ Billington, Michael (29 January 2005). "Why is Schiller suddenly back in favour?". The Guardian. Archived from the original on 17 September 2014. Retrieved 17 September 2021.
  6. ^ Highfield, John (4 October 2004). "Don Carlos". The Stage: Reviews.
  7. ^ Billington, Michael (4 February 2005). "Don Carlos. Gielgud, London". The Guardian.
  8. ^ McCauley, Mary Carole (23 January 2001). "'Don Carlos' gets seal of approval". The Baltimore Sun. Review of the 2001 production in Baltimore.
  9. ^ High, Jeffrey L. (2011). "Introduction: Why is this Schiller [Still] in the United States?". In High, Jeffrey L.; Martin, Nicholas; Oellers, Norbert (eds.). Who Is This Schiller Now?: Essays on His Reception and Significance. Camden House. p. 15. ISBN 978-1-57113-488-2. Schiller experts unfamiliar with Star Wars could place most of the characters with the corresponding Don Karlos characters at a glance at the movie poster. ... The reader will be hard pressed to distinguish the basic plot and character constellation of Star Wars from that of Don Karlos without reference to the specific period and galaxy in question.
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