Elegy Written in A Country Churchyard Summary
Elegy Written in A Country Churchyard Summary
Elegy Written in A Country Churchyard Summary
Thomas Gray
Thomas Gray is one of the most important English poets of the 18th century.
Born in Cornhill on December 26, 1716, Gray was the fifth of 12 children of
Philip and Dorothy Antrobus Gray, and the only one to survive infancy. His
father, a scrivener given to fits of violence, abused his wife; Dorothy left him at
one point, but Philip threatened to pursue her and wreak vengeance on her, and
she returned to him. From 1725-1734 Thomas Gray attended Eton, where he
met Richard West and Horace Walpole, son of the powerful Whig minister, Sir
Robert Walpole. In 1734, Gray entered Peter house College, Cambridge
University. Four years later he left Cambridge without a degree, intending to
read law at the Inner Temple in London. Instead, he and Horace Walpole sailed
from Dover on March 29,1739 for a Continental tour. The two quarreled at
Reggio, Italy, in May 1741; Gray continued the tour alone, returning to London
in September. In November 1741 Gray's father died; Gray's extant letters
contain no mention of this event.
The speaker begins the poem by saying he is in a churchyard with a bell tolling
for the end of the day, he uses this image as a metaphor for life and death. He
describes the scenery around him, speaking of the sun setting, the church tower
covered in ivy, and an owl hooting. He then focuses on the graveyard around
him. He speaks of the men who are in the graves and how they were probably
simple village folk. They’re dead and nothing will wake these villagers, not a
rooster’s call in the morning, not twittering birds, and not the smell of the
morning breeze. The speaker also laments that life’s pleasures will no longer be
felt by those buried in the graveyard, especially emphasizing the joys of family
life.
The dead villagers probably were farmers, and the speaker discusses how they
probably enjoyed farming. He warns that although it sounds like a simple life,
no one should mock a good honest working life as these men once had. No one
should mock these men because in death, these arbitrary ideas of being wealthy
or high-born do not matter. Fancy grave markers will not bring someone back to
life, and neither will the honor of being well born.
The speaker then wonders about those in the graveyard who are buried in
unmarked graves. He wonders if they were full of passion, or if they were
potential world leaders who left the world too soon. He wonders if one was a
beautiful lyre player, whose music could bring the lyre to life—literally. He
laments for the poor villagers, as they were never able to learn much about the
world. He uses metaphors to describe their lack of education, that knowledge as
a book was never open to them, and that poverty froze their souls.
But because they were poor, they were also innocent. They were not capable of
regicide or being merciless. They were also incapable of hiding the truth,
meaning they were honest with the world. The speaker notes that these people,
because they were poor, will not even be remembered negatively. They lived far
from cities and lived in the quiet. At least their graves are protected by simple
grave markers, so people do not desecrate their burial places by accident. And
the graves have enough meaning to the speaker that he will stop and reflect on
their lives. The speaker wonders who leaves earth in death without wondering
what they are leaving behind. Even the poor leave behind loved ones, and they
need someone in their life who is pious to close their eyes upon death.
In the speaker’s own epitaph, he remarks that he has died, unknown to both
fame and fortune, as in he never became famous and was not well-born. But at
least he was full of knowledgehe was a scholar and a poet. Yet oftentimes, the
speaker could become depressed. But he was bighearted and sincere, so heaven
paid him back for his good qualities by giving him a friend. His other good and
bad qualities do not matter anymore, so he instructs people not to go looking for
them since he hopes for a good life in heaven with God.
QUESTION AND ANSWER
Gray felt that "the language of the age is never the language of poetry." Yet,
although he uses archaic diction and distorted syntax at times, Gray's elegy
balances Latinate phrases with current English expressions. Moreover,
thematically it touches a common humanity that all readers can share. Johnson,
who did not care for Gray's poetry, recognized this elegy as one that would last
forever:
The churchyard abounds with images which find a mirror in every mind, and
with sentiments to which every bosom returns an echo.
What lends the poem its beauty and poignancy is the moving expression of
thought and emotion that is purely Romantic, as it touches upon Nature and
sympathy for the unknown in the graveyard. The idea that Chill Penury
repressed their noble rage,
And froze the genial current of the soul is a poignant one, indeed, as Gray raises
the implicit question of social class at a time when ideas of equality were
exceptional. Also, the sentiment of remembrance for the "unhonored dead" who
have waged battles of their own but their "lot forbade" their renown is
brightened by the Romantic notion that Nature and the Eternal provide hope
after death, as the soul reposes in "The bosom of His Father and his God."
This line about the bosom of God is the last of the elegy's epitaph. Traditionally,
this elegy has begun solemnly with the poet's lament, but ends with an insight
that enables the poet to cope with the loss he senses.