François Truffaut and La Nouvelle Vague
François Truffaut and La Nouvelle Vague
François Truffaut and La Nouvelle Vague
de
Roy Strafford
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Film scholars have discerned a number of different groups of filmmakers, each of which
challenged the dominant mode of so-called ‘quality cinema’ from the 1950s onwards. The
group which gained the highest profile were arguably the quintet of critics turned directors;
François Truffaut, Jean-Luc Godard , Claude Chabrol, Eric Rohmer and Jacques Rivette.
These five all wrote for Cahiers du Cinéma, the magazine set up in 1951 which had
become by the 1960s an internationally known magazine of film criticism. The group’s
ideas were developed through the 1950s in their critical writing. Their filmmaking styles
were not identical but they did share a number of commitments so that, at least in the
beginning, there were identifiable elements in all their films (and in those of other young
directors):
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young men with whom he would become identified as first a vigorous critic of the
established tradition de qualité in French cinema in the 1950s and later as a ‘new director’.
In 1954, at the tender age of 22, Truffaut wrote his famous essay, ‘Une certaine tendance
du cinéma’, in which he denounced the cinema of ‘old men’, concerned with highly
polished and carefully constructed artificial stories, and strove to promote an alternative
cinema which gave true expression to the ideas and emotions of the filmmaker.
From this developed la politiques des auteurs. The emphasis on the director as auteur or
‘author’ as distinct from metteur en scène (literally the person who filmed the script)
became the effective manifesto of the young, first time, directors who comprised La
nouvelle vague towards the end of the 1950s.
It was Truffaut who in his first three films best demonstrated what the New Wave had to
offer. Les quatre cents coups (The 400 Blows) offered a frankly autobiographical story of
a 13 year-old truanting in Paris, shot on the streets in a fresh and exciting manner.
Truffaut brought to the film not only his own memories of ‘delinquency’ and obsession with
cinema, but also a freshness derived from the location shooting learned from working as
an assistant to the Italian neo-realist director Roberto Rossellini. If 400 Blows was an
intensely ‘personal’ film, Tirez sur le pianiste (Shoot the Pianist) (1960) followed up with
an experimental film ‘playing’ with the idea of the American ‘B’ crime film – an approach
well ahead of its time. This film puzzled critics and audiences alike but now can be seen to
prefigure postmodern crime films and especially those of Quentin Tarantino.
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La tradition de qualité
The idea of a ‘quality cinema’ was similar in France and the UK during the 1940s and into
the 1950s. It referred to ‘highly polished’ studio based productions, very much the
creation of script writers attempting to adapt literary works to produce a ‘psychological
realism’ using established ‘star’ actors (as distinct to the more direct realism achieved
through location shooting and use of non-professionals). ‘Quality films’ required relatively
large budgets andby definition reduced opportunities for more experimental work.
Truffaut’s attack on la tradition de qualité was very much a polemic – he wanted to argue
for a new kind of cinema so he exaggerated the uniformity of the established filmmaking
style. In reality, the differences were not so great between the quality films and those
which were emerging from new filmmakers in the 1950s.
Disappointed by a poor response at the box office (an important consideration for
Truffaut), the young director (still only 28) turned to a more obviously commercial
proposition and produced one of the most celebrated films of the early 1960s, Jules et
Jim.
Jules et Jim
For audiences around the world, Jules et Jim encapsulated the appeal of the New Wave.
Unlike other New Wave films, Jules et Jim was based on a ‘literary’ novel, but one written
by a seventy-four year-old looking back to the excitement of his youth. Truffaut was able
to present a reconstruction of a daring and even shocking set of relationships that avoided
the stuffiness of studio bound literary adaptations and appealed directly to younger
audiences (young = audiences in their 20s and 30s in this case). He was aided and
abetted by the liberated camera of Raoul Coutard who had done so much to bring a sense
of exhilaration to Godard’s A bout de souffle (1959).
A single shot in a montage in Jules et Jim recalls the lovers in Jean Renoir’s Partie de
campagne (1936).
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Like many New Wave films, Jules et Jim featured Paris and some of the most beautiful
landscapes across France. The music too played an important role, combining with the
black and white ’Scope photography to produce lyrical interludes later copied in Hollywood
features like Butch Cassidy and The Sundance Kid (1969).
Although older and already established as a star, Jeanne Moreau as Catherine brought to
the film the same youthful intensity and freshness of Belmondo and Seberg in A bout de
souffle, but with an added complexity.
Truffaut’s sheer passion for cinema and its emotional appeal also shines through. It is
ironic that the ‘newness’ of the film is partly derived from sequences that celebrate the
achievements of past cinematic masters Jean Renoir’s lovers on the river, a Charlie
Chaplin impersonation, possible Hitchcock references. Unlike modern ‘heritage’ films with
their surface realistic details, Jules et Jim represents the past through its celebration of
cinema. The vitality this creates means that the 1910s and the 1920s feel as modern as
the 1960s. The central theme of a strong and mysterious woman and her effect on two
weaker and more bewildered men recurs in many later Truffaut films.
One of the many triangular compositions found in Jules et Jim, this time at the seaside villa.
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“One of the authorial signs that circulates from one Truffaut film to another is the question
(sometimes formulated in the affirmative, as a statement): are women magic?… To the
spectator who has even a glancing familiarity with feminism, the question… is immediately
suspect.” (Holmes and Ingram 1998:144)
Whatever the current viewing framework, audiences in the 1960s loved the film and it has
remained an important influence on filmmakers ever since. In 1980 Paul Mazursky offered
a version of the story in Willie and Phil, in which two men meet after a screening of Jules
et Jim and then become friends and lovers of a ‘Catherine’ figure played by Margot
Kidder. Michael Winterbottom’s 1996 Jude makes Hardy’s Sue Bridehead into a Catherine
figure when she cycles past Jude in an obvious homage to Truffaut. Most recently,
Edward Norton’s first directorial effort, the romantic comedy Keeping the Faith (US 2000),
replays the familiar story with three childhood friends meeting again twenty years later.
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The ‘Catherine’ figure played by Jenna Elfman even poses in freeze frame in the same
way as Jeanne Moreau in Jules et Jim.
References
Don Allen (1986) Finally Truffaut, London: Paladin
Jill Forbes (1998) ‘The French Nouvelle Vague’ in Hill and Church Gibson op cit
John Hill and Pamela Church Gibson (1998) The Oxford Guide to Film Studies, Oxford:
OUP
Jim Hillier (ed) (1986) Cahiers du Cinéma: The 1960s, Harvard: Harvard University Press
Diana Holmes and Robert Ingram (1998) François Truffaut, Manchester: Manchester
University Press
Graham Petrie (1970) The Cinema of François Truffaut, London and New York: Zwemmer
and Barnes
Jules et Jim
(France 1961)
Writing credits Jean Gruault and François Truffaut, based on the novel by Henri-Pierre
Roché
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Leading players
Jeanne Moreau Catherine
Oskar Werner Jules
Henri Serre Jim
Vanna Urbino Gilberte
Anny Nelsen Lucie
Boris Bassiak Albert (as Bassiak)
Sabine Haudepin La petite Sabine
Marie Dubois Therese
Christiane Wagner Helga
Michel Subor Narrator
Danielle Bassiak Albert’s companion
Bernard Largemain Merlin
Website
There is a detailed (several pages) and rewarding essay on Jules et Jim by Anas Ghaibeh
on the website at http://www.zenobia.org/film/library/intro.htm
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