This memorial museum is located at the ashram where Gandhi lived from 1917 to 1930. It houses his personal items to memorialize his life and message. The architect, Charles Correa, designed the museum using modular units to allow for flexible expansion over time. It uses local materials like brick, stone, wood, and tile in a simple structural system of load-bearing brick columns and concrete channels. The open plan and modular design allow inside and outside spaces to merge seamlessly while expressing the spirit of simplicity and incremental growth represented by Gandhi's life.
This memorial museum is located at the ashram where Gandhi lived from 1917 to 1930. It houses his personal items to memorialize his life and message. The architect, Charles Correa, designed the museum using modular units to allow for flexible expansion over time. It uses local materials like brick, stone, wood, and tile in a simple structural system of load-bearing brick columns and concrete channels. The open plan and modular design allow inside and outside spaces to merge seamlessly while expressing the spirit of simplicity and incremental growth represented by Gandhi's life.
This memorial museum is located at the ashram where Gandhi lived from 1917 to 1930. It houses his personal items to memorialize his life and message. The architect, Charles Correa, designed the museum using modular units to allow for flexible expansion over time. It uses local materials like brick, stone, wood, and tile in a simple structural system of load-bearing brick columns and concrete channels. The open plan and modular design allow inside and outside spaces to merge seamlessly while expressing the spirit of simplicity and incremental growth represented by Gandhi's life.
This memorial museum is located at the ashram where Gandhi lived from 1917 to 1930. It houses his personal items to memorialize his life and message. The architect, Charles Correa, designed the museum using modular units to allow for flexible expansion over time. It uses local materials like brick, stone, wood, and tile in a simple structural system of load-bearing brick columns and concrete channels. The open plan and modular design allow inside and outside spaces to merge seamlessly while expressing the spirit of simplicity and incremental growth represented by Gandhi's life.
Even after coming outside the building, :Although the exhibition is spread throughout there is a constant interaction with it due to the circulation spaces too, yet there are three visual transparency. The building is read as a designated programmatic spaces. These spaces This memorial museum is located in the ashram where the Mahatma lived . rhythmic staggering of the square modules are also in affinity with the passages as the from 1917 to 1930. Housing his books, letters and photographs, this modest amidst the landscape from the outside. inside and the outside merges efficiently and humanly scaled memorial uses brick piers, stone floors and tiled roofs to In the Smarak Sangrahalaya, the modular pavilion unit is designed for easy extension and find a contemporary expression for the spirit of swadeshi. emphasizes the accumulation of a single element to make a whole. • The entrance to the premises is The commission was Charles Correa’s first important work in private SPACES quite humble through winding low practice. In order to reflect the simplicity of Gandhi’s life and the incremental The site on the Sabarmati River bank is part of the larger ashram complex and is integrated into height walls. These walls become nature of a living institution, the architect used modular units 6 meters x 6 its gardens. Five interior rooms contain the collection of the museum. The rooms are enclosed the datum guiding the movement. meters of reinforced cement concrete connecting spaces, both open and by brick walls and wooden louvered screens. All five rooms are part of the 6m square module. The minimal gesture of the wall covered, allowing for eventual expansion. Correa’s subtle changes of the enclosure allow for variety in the module’s lighting, temperature, gives the entrance a sequential and visual permeability. A square, uncovered shallow pool is located between the five rooms. unfolding. The beginning of the steps serves as a pause point CONSTRUCTION The museum uses a simple but delicately detailed post and beam structure. Load bearing brick columns support concrete channels, which are both support the wooden roof and direct • As we progress ahead, the first rainwater. Boards are nailed underneath the joists and tiles are placed atop the joints. The glimpse of the building through foundation is concrete and is raised about a foot from the ground the linear stretch of greenery becomes a pause point. As parts Wooden doors, stone floors, ceramic tile roofs, and brick columns are the palette of the building of the building are revealed, there is a strong anticipation for the next frame. Design philosophy • Slowly, the building reveals itself “I don’t want my house to as we move for The building seems floating as it is elevated be walled on four sides from the ground and my windows to be stuffed. I want cultures of • One is connected towards nature all the land to be blown on all the side at the entrance about my houses as freely foyer, giving the visitors the pause points or the points to as possible but I refuse to contemplate about what they are be blown off my feet by ANALYSIS seeing while subconsciously any of them”- Mahatma MOVEMENT PATTERN:GRID- FORMATION: seeing nature gandhi The path of moving is linear until the water court from where it bifurcates in two • Three module is protruded directions. The building planned in a grid iron patter, the movement through the building outside the geometry to have also follows that pattern. Although the movement pattern may be rigid, yet due to the entrance foyer which gice interplay of the open to sky courtyards and the passages, one tends to meander through the glimpse of the water court inside. The Ashram gives a contemporary expression of the spirit of swadeshi. It building combines Hindu Architectural and the cosmological idea of isotropy (which can be found in a variety of Hindu temples) with Modernist functional • The circulation is spread laterally as planning the pathway bifurcates into two parts. The water body is physically and visually entry in this part of the building and thereby it governs the movement to an extent. Thereare extended vistas from either side of the water body
Santnagri – Interpretation Centre 04- Sagar Gheewala