Structuralist Criticism and Deconstruction

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Structuralist Criticism

Structuralism is concerned not so much with what things mean, but how they mean; it is a science designed
to show that all elements of human culture, including literature, are understandable as parts of a system of
signs. This science of signs is called "semiotics" or "semiology." The goal is to discover the codes,
structures, and processes involved in the production of meaning. "Structuralism claims that human culture
itself is fundamentally a language, a complex system of signifieds (concepts) and signifiers. These signifiers
can be verbal (like language itself or literature) or nonverbal (like face painting, advertising, or fashion)"
(Biddle 80). Thus, linguistics is to language as structuralism is to literature.

Structuralists often would break myths into their smallest units, and realign corresponding ones. Opposite
terms modulate until resolved or reconciled by an intermediary third term.

Structuralism was a reaction to modern alienation and despair; it sought to recover literature from the
isolation in which it had been studied, since laws governing it govern all sign systems -- clothing, food,
body 'language,' etc.

What quickly became apparent, though, was that signs and words don't have meaning in and of themselves,
only in relations to other signs and entire systems. Hence, post-structuralism.

Post-Structuralism

Post-structuralism contests and subverts structuralism and formalism. Structuralists are convinced that
systematic knowledge is possible; post-structuralists claim to know only the impossibility of this
knowledge. They counter the possibility of knowing systematically a text by revealing the "grammar"
behind its form and meaning. Texts contradict not only the structuralist accounts of them, but also
themselves. All signifieds are also signifiers (a car symbolizes achievement).

Deconstruction

Deconstructive criticism posits an undecidability of meaning for all texts. The text has intertwined and
contradictory discourses, gaps, and incoherencies, since language itself is unstable and arbitrary. The critic
doesn't undermine the text; the text already dismantles itself. Its rhetoric subverts or undermines its
ostensible meaning.

Jacques Derrida opposed the "metaphysics of presence, . . . the claim in literature or philosophy that we can
find some full, rich meaning outside of or prior to language itself." The hierarchy of binaries on which this
assertion rests is untenable. Privileging speech over writing = logocentrism; spoken or written words have
meaning only by "difference" from other words. Deconstructive critics focus on the text like the formalists,
but direct attention to the opposite of the New Critical "unities." Instead, they view the "decentering" of
texts and point out incompatibilities, rhetorical grain-against-grain contradictions, undecidability within
texts. There is often a playfulness to deconstruction, but it can be daunting to read too.

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