M

Y name is Lal Das. I was

appointed by the court as
the chief priest of
Ramjanmabhoomi temple in 1983 and
continued in that position until March
1,1992. Before that I used to oversee
the work of the Ramjanmabhoomi
Seva Samiti. I was attending to the
court case [relating to the disputed
site] from 1969 to 1983, before being
appointed the chief priest. On paper I
am still the chief priest. This
appointment was made by the
Government Receiver.
Earlier, a
magistrate or a judge used to be the
Receiver. In 1992 the BJPgovernment
removed me and appointed their own
supporter as the priest there.
Why did they do such a thing?
Why did they feel that you would not
work in their interest?
The question of working in
anyones interests did not arise. 1 was
not under them. I was appointed by
the court and the courts appoint an
impartial person. Whatever they
wanted from me and whatever
expectations they had that I would
work for them were not possible.
What expectations did they have
from you? How did they want you to
work in their favour?
They had two expectations, one
that I should issue statements to the
press in their favour and second, that
1 should tell everyone that all income
the Ramjanmabhoomi pujari receives
belongs to the VHP.
How much was received annually
as offerings?
Initially it was not much. After the
locks were opened, the amount of
offerings increased to between Rs 5
to Rs 10 lakhs a year.
How much was received before
the locks were opened?
Before that, whatever used to
come used to be at the chabutara of
the akhara. People did not go inside
the mandir. When we opened the
donation boxes after five or six
10

Interview

I Wonder How I am Still Alive

Baba Lal Das interviewed by Madhu Kishwar
a few months before his murder

Baba Lal Das

months, we would get about Rs 10,000
to Rs 12,000. On an average we
received about Rs 30,000 to Rs 35,000
a year. This was used for our
expenses.
Did they want whatever money
that came to go to them?
No, they were interested in
propaganda. What they wanted was

What they wanted was

that we should tell all the
visitors that the VHP owned
the mandir because they had
already announced all over
India that they had rights
over the mandir.

that we should tell all the visitors that

the VHP owned the mandir because
they had already announced all over
India that they had rights over the
mandir.
Since when did the VHP start
coming to Ayodhya?
From 1984 on wards.
Before that there was no
interference from them in Ayodhya?
All the rioting and violence
started in 1984. Before that there was
no dispute or trouble. There was a
small dispute in 1949 and both sides
went to court to argue out their case.
There was no fighting or slogan
shouting on the roads, neither was
there any violence.
MANUSHI

What happened in 1984 to cause

them to suddenly remember this
place?
It all started at Sitamarhi in Bihar.
There they took out a rath yatra to
generate propaganda to get the locks
on the Ramjanmabhoomi opened.
They got popular support and also a
lot of money. They got to realise that
they could make a lot of money out of
this and also get publicity. So, with
more money flowing in their
programmes also went on increasing.
How did they remove you?
I was forcibly removed. Its like
having some dacoits enter your home
and take away everything.
What about the police?
What about them? The police was
on their side and the state government
was theirs.
Did the other mahants of
Ayodhya not protest about this?
What can the mahants do? Those
who are on our side cannot come out

on the streets to fight. But they did

raise moral objections.
How did they do it? There have
not been many statements from them.
There are nearly 8,500 big and
small mandirs in Ayodhya. The press
people come and meet a few people,
generally those who are in the
limelight. The Sadhu Samaj gave us
moral support and protested against
the VHP action, so did many members
of the public and political parties.
Which politicalparties supported
you?
We received support from the S
JP, Janta Dal, Janta(S) and the
Bahujan Samaj Party. Only the
Congress and the BJP were silent.
How come the Congress party did
not support you even though you
were appointed by their government?
The Congress and the BJP have
similar policies. What one does is
supported by the other. All the
troubles have been created by the

Congress. Right throughout till the

demolition, the Congress has fully
supported the BJP. Today also the BJP
has the full support of the Congress.
They have an internal arrangement
whatever the BJP does the Congress
supports. But to show the public that
they do not support the BJ P they
make a big drama like the Ramlila. In
the Ramlila you bring Meghnad,
Ravan and Sita on the stage to show
the public a good drama. But behind
the curtain the actors are neither
Ravan nor Sita. Just in that manner,
all this drama is meant for public
consumption. Behind the scenes both
BJP and Congress are one and the
same.
Supposing you were asked to
resolve the dispute in your personal
capacity, what steps would you have
taken to settle the dispute?
Since the Muslims have never
fought over it, the problem resolves
itself. The Muslims had not used the

Baba Lal Das praying in the Ram Janamsthan Mandir

No.79 (November-December 1993)
11

Babri Masjid since 1949. The Muslims

of Faizabad did not even know where
Babri Masjid was situated, leave
alone the Muslims from the rest of
India. Theolder generation of
Faizabad may have known where the
Babri Masjid was but the younger
generations did not know anything
about it. The Sangh parivar started
propaganda to take revenge on the
descendants of Babar and to send
them to Pakistan. Their propaganda
brought attention to the fact that Babri
Masjid existed in Ayodhya. It is they
who united all the Muslims in India.
When they brought the Muslims
together, the Muslims gave the
expected reaction that it was a royal
masjid and that it should not be
touched while there was a case going
on in the courts over it. The Muslims
did not come out in the streets to fight
over it till they were attacked openly.
On February 1,1986 the district
court ordered the locks opened. The
BJP-VHP rathyatra processions had
to be cancelled. They were silent till
February 7, wondering what to do, as
their source of income had dried up.
They used to collect a lot of money
through the rath yatra; the villagers
used to pay for getting the mandir
opened. Now that the mandir was
unlocked, what should they do?
Did the Muslims not create any
trouble in all this time?
No, they were mourning, but they
did not come out on the streets. They
were fighting a legal battle in the
courts.
There was a meeting in Lucknow
on February 6,1986. At this meeting,
the VHP decided that the
establishment of a mandir on the
disputed site was the basis of their
movement. They had already gotten
a lot of money and political mileage
out of the dispute. They now called
for the construction of a mandir, and
announced that their struggle would
continue for as long as the mandir
12

was not constructed. Their slogans

changed from that point onwards.
They held processions all over India
announcing that they would continue
their fight as long as the mandir was
not constructed. They also used a
slogan: This is just for starters
Mathura and Kashi are yet to come.
(Abhi to yeh jhanki hai, Mathura
Kashi baki hai.) After this they
started taking out processions in the
Muslim dominated areas and started
abusing them. The Muslims, who
were in mourning, became upset at
these attacks. From February 7, 1986
riots started.
One result of these riots was that
many Hindus were attacked in
Kashmir. The state government was
dismissed in Kashmir as a result of
the riots. Elections have not been
held in Kashmir ever since then. Even
now there is governors rule in
Kashmir.
When the riots broke out on
February 7 and continued till
February 20-22, the rath yatras were
stopped by the then chief minister Vir
Bahadur Singh. It was a Congress
government then. When the locks
were opened on the orders of the
central government, Vir Bahadur
stopped the processions. Otherwise
there would have been more
violence. After the locks had been
opened, the VHP started a campaign
to lay the foundation stone for the
construction of the mandir at the
disputed spot.
They never showed their real
intentions. In their affidavit to the
government they announced that
they would only lay the foundation
stone of the mandir on three feet of
land. They claimed they would not
disturb anything else; they would not
destroy or cause any harm to the
disputed structure; there would be no
violence of any kind. But their real
intentions were different. Their
thinking was that after they laid the

foundation stone there would be more

violence. Then construction would be
halted. After construction was halted,
the Hindus would get angry and join
their side in the dispute.
They started construction work
after they laid the foundation stone.
Vir Bahadur Singh stopped the
construction work. Then the VHP
announced that they had been
prevented from building a mandir.
After that Rajiv Gandhi was killed.
Then the elections were held. The
Congress formed the government at
the Centre and the BJP in Uttar
Pradesh. That the Congress and BJP
have a common programme was not
known to the common man. The
Indian public could not see through
the BJP-Congress deceptions as they
would alternately blow hot and cold.
The lock was not put on because
of anyones order. The lock was put
on in 1971. It was not locked in 1949.
The legal aspect of this situation was
that the place was in charge of a
Receiver. The food was cooked in
the kitchen of the Ram Chabutra. The
sentry would open the lock for the
bhog (food offering to deities).
In 1971, Priya Dutt Ram, who was
the Receiver, expired. There was a
dispute between the new Receiver
and the Nirmohi Akhara. The police
intervened, put their own lock on, and
kept the key. The sentry on duty was
changed; he handed over the key to
the new sentry. There were two doors.
One door used to remain open for
bhog offering and prayers. This
system was continuing. The BJP and
the VHP found a very good
opportunity in this to publicise and
propagate their ideas and then the
other lock was taken off. So it was not
that the place was completely locked.
Only from the point of view of security
was the place locked at times.
It could have been opened
without fanfare and all the
propaganda on TV.
MANUSHI

It was all done for political gains.

They have no love for Ram, these
people from the RSS, Bajrang Dal,
Vidyarthi Parishad, Shiv Sena and so
on. These people are of the Arya
Samaji faith, they do not believe in
idol worship. But because they were
getting a lot of money and political
gain, they whipped up Hindu
sentiments. In the entire history of the
RSS they have not constructed a
single mandir anywhere in India.
Our flag of the Devi is hexagonal
and flags over the mandirs of Ram or
Krishna have the symbol of
Hanuman. Their saffron colour flag is
not a symbol of the Vaishnavs but of
the Arya Samajis. Om is part of our
mantras also, but they have made Om
the basis of everything, setting aside
all the mantras. Thus the way we pray
has no similarity with the way they
pray. They consider Ram to be human
while we think of Him as a Brahm
(God). We consider Krishna to be
God, they think of him as a man.

Dr Golwalkar has written in his

book that the biggest mistake of the
Hindus is that they think of Ram and
Krishna as gods. If, according to him,
this is the Hindus biggest mistake,
then it is clear that they think of Ram
and Krishna as ordinary mortals.
Whenever they talk of Ram they
always say Bhagwan Ram.
All that is just play acting, as I
have already told you.
If you say that Ram is God, how
can he have a birthplace?
Whether this is so or not is a
subject of intellectual debate, I do not
want to go into that. It is a matter of
belief; we treat them as gods and they
treat them as ordinary mortals.
You said earlier that there was
no dispute about the mandir at all.
When I asked you how you would
resolve the crisis, you said that this
dispute is an artificial crisis. Are you
in favour of this campaign that has
been started to construct the Ram
Mandir there?

I think that a grand Ram Mandir

must be constructed. Ayodhya is a
city of mandirs. In Ayodhya, Ram
Mandirs are everywhere.
Is there need for one more mandir
when there are already over 8,000
mandirs there?
The question is that of a
Ramjanmabhoomi Mandir. Ayodhya
is a city of 8,500 mandirs. The
Muslims have never objected to the
construction of a new Ram Mandir
although 42 acres of land adjacent to
the disputed site are even now
recorded as a Muslim graveyard
(kabristan) in the books of the
revenue department.
But the Babri Masjid also comes
in the disputed area.
That is part of the dispute. But the
whole area is recorded as a
graveyard. Eight mandirs were
constructed in the graveyard after
1949. They were demolished by the
BJP, who wanted to show the people
that they were doing something.

No.79 (November-December 1993)

13

Demolishing a mandir is not

considered to be a good thing,
That is, only if they believe in Ram.
But as they do not believe in Ram ....
Was there no protest in Ayodhya?
There was a lot of protest. They
demolished eight mandirs, including
the Sakshi Gopal Mandir, Hanuman
Mandir and Keshavdas Mandir.
All
these
were
recent
constructions?
Most were recently constructed.
Sakshi Gopal was an ancient mandir.
The ancient mandir, Sita ki Rasoi, was
destroyed by them during the kar
seva on December 6.
The Muslims never objected to
the construction of mandirs in their
graveyard; rather, they had willingly
handed over the land to the maths in
Ayodhya. In that area behind the
Janambhoomi there is a Shanti
Bhavan and next to it is a temple. The
area was given willingly by the
Muslims to the Hindus to construct
their temples. They may have received
some compensation but the fact
remains that the land was given
willingly by the Muslims to the
Hindus. There was no dispute at all
between the two communities over
the construction of these mandirs in
the graveyard. Whatever dispute
existed was being sorted out in court.
They never objected to our praying
at the disputed site.
How many Muslims are there in
this area?
In Faizabad and Ayodhya the total
population would be around 1.25 to
1.30 lakhs. In Faizabad, the Muslims
would be 25 to 30 percent. In Ayodhya
there would be around 5,000 Muslims.
There has never been any dispute or
quarrel with the Muslims. In fact there
was a great deal of cooperation from
the Muslims in the maintenance of
the mandir. They owned flower
gardens and they sold flowers to the
mandirs. Other ingredients required
for prayers were also provided by the
14

There is no difference
between them and
Khalistanis. The Khalistanis
want totalcontrol over
Punjab. The RSS wants total
dictatorial control over
Hindu society.They want
people to agree to whatever
they say.
Muslims. Things were going on
smoothly;
there
was
no
discrimination. In fact, for the last 40
years the manager of one of the
mandirs (Mangal Bhavan) is a
Muslim.
In Ayodhya there was peace
between the Hindus and the Muslims.
People from outside have created the
rift. For them the issue proved to be
one which could arouse passions and
create a rift between the Hindus and
the Muslims. For them it was an
opportunity to unite the Hindu votes
behind themthey wanted to form
their own government even though it
meant a holocaust which may ruin the
country. They were not concerned
about the consequences. They had
only one aimvotes.
This money that they have
collected in the name of the
Ramjanmabhoomi Mandir, some say
it is Rs 800 crores. Is there any
account of that?
I have all the documents and
proofs. The VHP had an office near
the Bharat Sadhu Samaj. They
received Rs 21 million from West
Germany. Apart from that they
received bricks of gold and silver.
Hindu families all over India donated
money to them. They have collected
hundreds of crores of rupees, divided
the money before the 1991 elections
....
What would be the total amount?
The total can be found out from
the banks here.

But you said that you had all the

accounts.
I know about the money received
from Germany and I know that
Ramchandra Paramhansa took Rs 30
lakh as commission. Then only did he
sign an authorisation to let the BJP
withdraw the money before the
elections. They withdrew the money
from here and deposited it in other
banks.
The money collected for the
Ramjanmabhoomi was withdrawn and
deposited in banks in Delhi and used
for the elections.
How much annual income are
they getting now?
They have no income from the
Ramjanmabhoomi at the moment as it
is under thecontrol of the government.
But arent they still collecting
money all over the country in the
name of the Ramjanmabhoomi ?
All the capitalists like Tata, Birla,
Dalmia are giving them a lot of money.
They give them money because they
want the problem to continue so that
public attention is diverted from the
real issues and they can keep making
money the way they want to.
In the film Ram Ke Naam in the
interview with you, you were told
that you sound like a communist.
Is speaking the truth speaking like
a communist? I am just saying what
is actually happening.
The VHP has removed you and
forcibly taken over the mandir;
similarly, it is said that they have
removed many mahants from the
mandirs in Ayodhya and installed
their goons in their place. Is it true?
This is true. Not only in Ayodhya,
but their idea was that everywhere in
India, wherever there is a big mandir
or math, they intend to send their men
to take over the mandirs and maths
so that their writ runs everywhere.
How did they take over the
mandirs?
First of all the VHP and RSS people
MANUSHI

I hate all political parties

because they are the root of
all our problems.
What would be the solution to
this problem according to you?
Both Congress and the BJP should
keep quiet and stay out of this. We
the people of Ayodhya and Faizabad
together will resolve the matter. The
mandir will be constructed and the
Muslims will not object.
Were you in favour of demolishing
the Babri Masjid?
No, not at all.
You felt that without demolishing
it a mandir could have been
constructed?
The mandir was already there.
Prayers were being offered while the
court case was going on which was
dragged on by the government. They
wanted to keep the issue alive because
at any lime they could raise it and start
riots.
Is it true that murders are
routinely taking place in Ayodhya ?
This is all their doing. They have
goons and murderers on their side.
Any mahant who does not obey them

or toe their line is murdered.

In the last two years how many
mahants have been murdered?
At least 50 to 60 mahants have
been murdered, such as the mahant
of the big cantonment, Ram Pratap
Das, Maithli Sharan of Jana ki ghat.
Bajrangdas at Hanumangarhi was
murdered some time ago. Recently
many people have been murdered.
How many people can one name?
There should be some list
somewhere.
I have a list. I cannot remember
the names without the list. Every
week there are murdersif not every
week, every month. I wonder how a
person like me is still alive.
Yes, it is a wonder that they have
left you alive after what you said
about them in public.
I am alive by the grace of God.
They have tried to do everything to
kill me. They have attacked my home,
taken away my land and house. They
have thrown bombs at my house and
tried to burn it. They have tried all
methods to destroy me. Vinay Katiyar
of the VHP even organised a yagna
to kill me.

India Today

asked for places to stay. They said

they were working for a Hindu society.
People here are not so shrewd or
clever so they gave them a room to
stay. After that one by one they
started bringing in more of their
workers into the mandirs and maths.
Since we dont have family dynasties
but a guru tradition, they chose one
of their own disciples, made him the
mahant and threw out the original
mahant.
This could have been done only
if the guru agreed.
There is no consent of the guru;
its all happening on the basis of
force. The gurus have been thrown
out on the streets; no one is
concerned about them. For these
people there is neither God nor guru
(na guru, na Gobind). What can the
gurus do? The police will not listen to
them; they cant get justice.
Out of the 8,500 mandirs, how
many have they taken over?
I know of eight mandirs they took
over just as they took over the
janamsthaan.
There was no internal resistance
over this?
Who will protest?
Lakhs are protesting
against Khalistanis but
what is happening?
These people are
another incarnation of
the Khalistanis.
What similarity do
you see between them
and Khalistanis?
There is no difference between
them
and Khalistanis.The
Khalistanis want total
control over Punjab.
The RSS wants total
dictatorial control over
Hindu society. They
want people to agree to
whatever they say.

Ramjanambhoomi Mandir

No.79 (November-December 1993)

15

Was this agricultural land?

No, it was land to build a house
on. I am staying in someone elses
house.
What are you doing these days?
I am looking after the mandir of
the riyasat.
You mean the government?
No, not the government, the
erstwhile king.
Do you have a leaning towards
any political party?
I have no leaning towards any
political party. I hate all political
parties because they are the root of
all our problems.
In your eyes is there any party
that would reduce tensions?
I dont see any such party.
Not even the communists?
The communists have also
become corrupt.
/ had read in the newspapers
that the communist MP from
Faizabad had done a lot of good in
Ayodhya.
He is a sinner. In this moment of
crisis he never issued a statement
that what is happening is wrong. He
did not even go to the Muslims. He
did not go to anyoneneither the
Hindus nor the Muslims. He is MP
only of the Ahirs and Yadavs, not of
the whole region.
Have the Muslims whose houses
were burnt down returned to
Ayodhya? Most of them have
returned.
How is the situation now?
The situation is still not good.
They are still unprotected. They will
remain insecure as long there is
Congress rule.
Will they be unprotected even
under the BJP?
Yes, even then they will be
unprotected.
What should be done? Should we
banish the Congress and BJP for a
hundred years?
If the Congress and BJP are not
removed by their roots from this
16

country, if the system does not

change fully, if the IAS and PCS
people remain here the total
revolution that Jaiprakash Narayan
had spoken about cannot occur; India
cannot change without these things
happening first.
Why do you want to abolish the
IAS and the PCS?
Because the the IAS and PCS
think they rule the country. The
thinking amongst them is: While we
are in service, we rule the country, and
after we retire, we should get a ticket
from the BJP or Congress so we can
rule again. Their wish is that from
childhood to their death they should
be the rulers. They want money and
power. Both the Congress and the BJP
have money and power. The capitalists
are providing the money to these
parties. The common man, the worker,
the peasant has still not been able to
understand why we have the vote. It
is fools like me who have understood
this.
Did the Mulayam Singh
government do any good, in your
opinion?
The Mulayam Singh government
did its duty well. If I had been in his
place I would have done more. By
more I mean that I would have had so
many bullets fired that people would
not have dared to raise their eyes. He
was a fool he got scared. If I had
been the chief minister in his place, I
would have had thousands of people
killed so that they would not have
dared to look towards Ayodhya
during their lifetimes.
Do you see any chance of
Mulayam Singh coming back to
power?
It is possible.
What about the hatred the Hindus
have towards him?
Where was the hatred among the
Hindus? It was all a creation of
propaganda. Even today the people
of Uttar Pradesh realise that Mulayam
Singh was a good person. He worked

for the farmers. He worked for the

interests of the poor and the farmers.
He did a lotlike waiving agricultural
loans upto Rs 11,000 and removing
octroi. The things that farmers needed
were made available at cheap rates.
In case he comes back to power,
will this problem be solved?
Until a different government is
formed at the Centre, how can the
problem be solved? The condition of
the mandirs depends on the people
who control them. If they are corrupt,
the mandirs will perish; if they are
honest, mandirs will improve.
What do you feel about the
politicisation of the mandirs in the
last 50 years or so?
Earlier thoughtful people used to
come to the Sadhu Samaj, good
people who had become tired of this
material world and wanted to devote
their thoughts to prayers. They stayed
away from jealousy and hatred. Today
society has become such that on the
one hand there are these so called
followers of BJP who want to bring
about Ramrajya through bloodshed
and on the other hand you have the
Sadhu Samaj which is becoming the
home of criminals. Until the time there
are good people in them there is no
chance for improving political parties
or mandirs.
How will people improve?
When there is change in society,
when there is a total revolution, when
the system changes, only then will
people change.

Along interview with

Baba Lal Das is included
in Anand Patwardhans
film, Ram Ke Naam. A
video cassette of thisfilm is
available for Rs 350 from:
P.O.Box No. 5216 Dadar
(E), Bombay 400 014
MANUSHI