Sunday of The Prodigal Son 2-28-2016 PDF
Sunday of The Prodigal Son 2-28-2016 PDF
Sunday of The Prodigal Son 2-28-2016 PDF
O Father, foolishly I ran away from Your glory, and in sin, squandered the riches You gave
me. Wherefore, I cry out to You with the voice of the Prodigal, "I have sinned before You
Compassionate Father. Receive me in repentance and take me as one of Your hired servants."
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Basil the Confessor, Kyranna the New Martyr of Thessaloniki, Jonah the Righteous Martyr of
Lerios
February 28th, 2016
GOSPEL READING
Gospel of Luke 15:11-32
The Lord said this parable: "There was a man who had two sons; and the younger of them said to his father, 'Father,
give me the share of the property that falls to me.' And he divided his living between them. Not many days later, the
younger son gathered all he had and took his journey into a far country, and there he squandered his property in
loose living. And when he had spent everything, a great famine arose in that country, and he began to be in want. So
he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine. And he
would gladly have fed on the pods that the swine ate; and no one gave him anything. But when he came to himself
he said, 'How many of my father's hired servants have bread enough and to spare, but I perish here with hunger! I
will arise and go to my father, and I will say to him, 'Father, I have sinned against heaven and before you; I am no
longer worthy to be called your son; treat me as one of your hired servants.' And he arose and came to his father. But
while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him.
And the son said to him, 'Father, I have sinned against heaven and before you; I am no longer worthy to be called
your son.' But the father said to his servants, 'Bring quickly the best robe, and put it on him; and put a ring on his
hand, and shoes on his feet; and bring the fatted calf and kill it, and let us eat and make merry; for this my son was
dead, and is alive again; he was lost, and is found.' And they began to make merry. Now his elder son was in the
field; and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and
asked what this meant. And he said to him, 'Your brother has come, and your father has killed the fatted calf, because
he has received him safe and sound.' But he was angry and refused to go in. His father came out and entreated him,
but he answered his father, 'Lo, these many years I have served you, and I never disobeyed your command; yet you
never gave me a kid, that I might make merry with my friends. But when this son of yours came, who has devoured
your living with harlots, you killed for him the fatted calf!' And he said to him, 'Son, you are always with me, and all
that is mine is yours. It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was
lost, and is found.'"
ANNOUNCEMENTS
Liturgical/Program Schedule:
Wed. March 2nd: Paraklesis of Healing to St. Nektarios, 6:00pm
Thurs. March 3rd: JOY Faith Night, 5:30pm
Sat. March 5th: Saturday of Souls, Orthros/Divine Liturgy 8:30am *please bring kolyva*
Office Off Limits: we ask your cooperation and compliance with helping us keep the office
space secure after Liturgy. The ushers are responsible for counting and preparing the deposits
for all funds received by the church throughout the week. In order to accomplish this, they
need to do so in a private, secure, and organized environment. If you have office work related
questions or issues, please see Jackie Barbed or Fr. Mark. Thank you for helping us out!
Grand Opening/Blessing of new Fellowship Hall: please save the date for the Agiasmos
Service/Grand Opening which will take place Sunday, May 15th with His Eminence,
Metropoliatn IAKOVOS officiating. Details to follow.
Rochester to host Western Metropolis Basketball Tournament: we have been selected to host
the 2017 W. Metropolis of Chicago Basketball Tournament next February! This is a huge honor
for our parish as we will welcome over 500 participants to our parish and to our local
community! Thanks to Johnny Mangouras and Calli Kelly for co-chairing this most exciting
project. More info to come.
Holy Week Liturgical Books: We have ordered several copies of the official Holy Week Book
endorsed by our Metropolis. This comprehensive book, compiled by Fr. Pappadeas, will be
used exclusively for all the liturgical celebrations from Palm Sunday evening through the
Agapi Vespers on Pascha. Each book is $25, please see Fr. Mark or Jackie Barbes for your copy!
life: they are but the indispensable means of attaining that aim. For the true
aim of the Christian life is the acquisition of the Holy Spirit of God. As for
fasts, vigils, prayer and almsgiving, and other good works done in the name
of Christ, they are only the means of acquiring the Holy Spirit of God. Note
well that it is only good works done in the name of Christ that bring us the
fruits of the Spirit.
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Psychosabbaton Notes
Please have in mind the following guidelines as we begin the Saturday of Souls
commemorations: Kollyva(boiled wheat) should be brought to Church before or during the
Orthros service; it is inappropriate to bring kollyva to the solea after the Liturgy has begun.
Also, if you bring names you need to bring kollyva to accompany them just as you would
any other memorial service you might mark throughout the year.
Please write the names of the Orthodox departed in a clear and legible manner especially if
the names are written in Greek. If you have names of non-Orthodox please write those
names at the bottom of your list and designate them as such. These names are
commemorated separately by the priest outside of the official liturgical service.
Kollyva can be as simple or elaborate as you choose; each family has their own
tradition/recipe and creativity is always welcome! In contrast to the Paraklesis service where
I keep the names for all the separate services, the
Psychosabbaton names are only read for that particular
Liturgy. If you want names to be commemorated at all
three Psychosabbata Liturgies please bring the kollyva
and names to each service.
Through the parable of today's Gospel, our Saviour has set forth three things for us: the
condition of the sinner, the rule of repentance, and the greatness of God's compassion.
The divine Fathers have put this reading the week after the parable of the Publican and
Pharisee so that, seeing in the person of the Prodigal Son our own wretched condition -inasmuch as we are sunken in sin, far from God and His Mysteries -- we might at last
come to our senses and make haste to return to Him by repentance during these holy
days of the Fast. Furthermore, those who have wrought many great iniquities, and have
persisted in them for a long time, oftentimes fall into despair, thinking that there can no
longer be any forgiveness for them; and so being without hope, they fall every day into the
same and even worse iniquities. Therefore, the divine Fathers, that they might root out the
passion of despair from the hearts of such people, and rouse them to the deeds of virtue,
have set the present parable at the forecourts of the Fast, to show them the surpassing
goodness of God's compassion, and to teach them that there is no sin -- no matter how
great it may be -- that can overcome at any time His love for man.
executed for no other reason than their faith in Jesus Christ. ISIS released a video of the barbarism
with the title A Message Signed With Blood to the Nations of the Cross. Bloodshed in the Middle
East has become all too common, and many Americans with busy lives may have become inured
to the seemingly endless litany of atrocities, unaware of the extent of the genocidal campaign
against the Christian minority in the Middle East. This particular crime against humanity was a
grotesque example of the violence Christians face daily in Libya, Iraq, Syria and anywhere that ISIS
prosecutes its murderous campaign against anyone it deems an infidel. Yet as horrible as the
episode was, it also offers inspiration and testimony to the power of faith. The 21 men executed
that day were itinerant tradesman working on a construction job. All were native Egyptians but one,
a young African man whose identity is uncertainreports of his name vary, and he was described
as coming from Chad or Ghana. But the power of his example is unshakable. The executioners
demanded that each hostage identify his religious allegiance. Given the opportunity to deny their
faith, under threat of death, the Egyptians declared their faith in Jesus. Steadfast in their belief even
in the face of evil, each was beheaded. Their compatriot was not a Christian when captured,
apparently, but when challenged by the terrorists to declare his faith, he reportedly replied: Their
God is my God. In that moment, before his death, he became a Christian. The ISIS murderers
seek to demoralize Christians with acts like the slaughter on a Libyan beach. Instead they stir our
wonder at the courage and devotion inspired by Gods love. While we remember these mens
extraordinary sacrifice, is there not more that we can do to stop this genocide against Christians in
the Middle East? (by Bishop DEMTRIOS, Chancellor of the Greek Orthodox Metropolis of Chicago)