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#1

Parasitic Architecture
introduction

The notion of parasitic architecture is often associated with

German architect O.M. Ungers. According to Ungers parasitic
architecture is a ill in of the Grossformen of the city. In his article
Grossformen im Wohnungsbau he explains this theme: Warum
Grossform?... Die Antwort: Die Grossform schat den Rahmen die
Ordnung und den geplanten Raum fur einen unvorhersehbaren,
nicht planbaren, lebenden Prozess, fur eine parasitre Architektur.
Ohne diese Komponente bleibt jede Planung Starr und leblos. 1
According to Ungers a Grossform is a coherent frame larger than
the individual parts it comprises. It is the bedrock of a dynamic
society. Parasitic architecture is the personal, informal and
unplanned use of a larger structure. However, as mentioned by
Ungers himself, the Grossform without individual adaptation is
deadalive. Formal architecture and the unpredictable adaptation
cannot live without each other. In fact, their coexistence is a mutualism rather than parasitic relation. A Google search for the term
parasitic architecture gives a wide array of contemporary associations connected to it. This parasite paradise consists of a whole
of reuse of and addition to existing constructions. These parasites
literally live on the energy that was collected in these buildings
over the years. But they do no more than that: they have no social
meaning nor do they use their parasitic character to transform urban systems.Besides this, there are the so-called design parasites
with their scale between street furniture and buildings. They are
able of landing in many places, without actually critically approaching these locations. Their mobile nature gives them a lack
of engagement. Their surprising appearance is not matched by an
equally interesting opinion on urban or architectural themes.
In our opinion, the qualities of parasitic architecture can be
employed to serve a greater good. The parasite has the capacity to
transfer energy for one system to another, new system.
Parasitic architecture can be less supericial and more meaningful
by doing so.

/Merel Pit, Karel Steller, Gerjan Streng

Parasitic architecture
terminology

Origin of the term

The parasite used to be someone who eats next to someone was
a well known igure in the ancient Greek society. At irst, it was
used to describe the priests involved with the sacriices. Later,
it referred to guests invited to diners to entertain their host in
exchange for food. Only later did parasites get their negative image
of spongers. This negative association is still recognizable in the
biological deinition of parasitism as a symbiosis or coexistence
in which the parasite has an advantage at the expense of its host.
Gain and damage in this are expressed as inluences on the success of the species. The parasite is selish since it does not return
its hosts favor; it is parasitic for its own well being and gives its

species an advantage in the long run.

The parasite has to understand the working of its host and exploit
this knowledge in order to survive. Such a relation between parasite and host, in which the former takes advantage over the latter,
is also imaginable in architecture. However, this cannot lead to the
destruction of the host, since this would also mean the end of the
parasite. In biology, a relation in which an organism kills its host
is deined as parasitoide. This is impossible in architecture, since
its consequence is destruction instead of creation. The analogy
between biological and architectural parasites is limited though:
Architecture is creative, it will always produce something and
can therefore not just merely be at the expense of a host. Architectures intentions are sympathetical for its users. The question
about parasite and host remains: what is the host for this parasitic
entity of architecture and user? The biological host is, both literally and metaphorically, the carrier of the parasite. Comparable
carriers exist in architecture too, namely the systems of the city.

The host
In The Storm and the Fall Lebbeus Woods describes how
architecture traditionally has had a reassuring role: The unity and
symmetry of monumental architecture refers symbolically to a
harmonious and balanced universe in which contending forces are
reconciled. The traditional role of architecture has been one of
reassuring us that things are under control, that is, stable and
static. But it is quite another thing to think of all architecture in
tension.2 Architecture is stable and static to give the impression
that things are under control. The continually developing society,
however, is obstructed by the inertness of the existing systems.
They cannot be an up-to-date expression of the condition of society, simply because these systems always lag behind. The rupture
between the systems that are present and the ones desired by
society does make a fertile breeding ground for our parasite.

The urban systems mentioned before can be distinguished into

physical and mental systems. The physical systems are infrastructure, built environment, etc. Mental systems comprise among
others the expectations that exist in society. Juridical regulations
and policy notes are part of this, as are the unwritten rules of a
society. These systems create a whole of dierent layers that make
it possible for them to coexist, amalgamate or interfere. Social
and cultural changes are expressed in uncertain territories, many
physical and mental boundaries and unclear conditions making it
possible for temporary phenomena and processes to come into existence. Parasitic architecture can be employed to facilitate these
temporary phenomena and processes within the existing urban
context by making the systems more lexible and more porous.
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The mediator
Parasitic architecture can be employed as a mediator between the
changes in society on the one side and the urban systems on the
other. The parasite is informal compared to its host. Therefore, the
parasite can be used to stimulate and accommodate spontaneous
processes and informal initiatives. This is achieved because the
parasite provokes, explores and breaks open both physical and
mental boundaries in order to oer opportunities for the elusive
and new propositions.
In this way parasitic architecture can start a process of changes.
The parasite functions as a medium used by a group of people to
negotiate with existing systems and to propose certain changes
of these systems. So, the parasite is a political means. BLDGBLOG:
Its the idea that a building a work of architecture could
directly catalyze a transformation, so that the society that inishes
building something is not the same society that set out to build it
in the irst place. The building changes them. 3
The process of changes does not necessarily have to be actually
executed: As a negotiator between dierent groups the parasite is

an experiment to investigate the amount of support for proposed

changes. It is a clear sign or symbol of a desire, of an urban problem, of a hidden possibility existent in society. The parasite provokes both opposition and support for its proposal. To overcome
indierence is a goal in itself.

Immune System
By applying a parasite, changes in society can be embedded in
the slow, permanent systems, because parasitic architecture is
fast, temporary and dynamic. When the parasite is embedded the
immune system of city comes into action, because the parasite
always is a provocation against what already exists. Just like
architecture, which is passive ands needs people to represent it,
the city also needs people to defend it. The parasite activates the
battle between the people who support the transformation (thus
the parasite) and the people who want to maintain the city as it is.
They are the ones who are provoked by the parasite.
The immune system has two categories:

The random immune system:

The primitive defense system of the city against everything that is
out of the ordinary. Like phagocytes, the vandals ravage through
the city trashing phone boots, car mirrors and Eindhovens smallest apartment. The removal happens fast en unnoticed, but is
speaking in terms of parasitic architecture meaningless: this can
only occur if the support for the parasite is temporarily absent.
Another example appears from one of the rules of the street
game Urban Warfare: In most cities there are game-oficials
in the streets (paid by local governments) removing soldiers hat
are place too visible. It is the art of placement and camoulage in
the urban surrounding. 4 Since this kind of immune system is
random, removal of the parasite often is more a coincidence then a
sign of rebellion.

/Merel Pit, Karel Steller, Gerjan Streng

The immune system as a reaction to provocation:

The second kind of immune system is speciically targeted at the
detected parasite. Therefore it can be seen as a reaction against
the transformation of the existing urban systems, as proposed by
the parasite. The scale of this reaction can vary from individual
(in the case of aecting personal boundaries) to a mass reaction
(when there are major objections against the transformation or
when a group feels violated in its privacy).
There are a number of strategies to prevent the immune system
to come into action. Firstly, the parasite could use the technique
of deception. A camoulaged parasite could blend in with the
existing urban systems, so it can not be recognized as new or different. It could use the appearance of the existing urban systems
but function entirely dierent. The parasite then is invisible for
the masses, only the explorer can recognize the provocation. This
small group of persons often consists of experts of the situation,
they are directly involved with the border that is crossed by the
parasite. The parasite can be much more eective because the
provoked can immediately see the context of parasite.
Another form of the deception technique uses a suppressed immune system to survive. When the opportunistic infection strikes,
the parasite only is accepted because the immune system is ighting other (worse) diseases. In the urban environment this means
that the reaction of the immune system in delicate areas of the
city will not be very strong. A parasite at a former harbor area
could feel as an improvement of the situation.
Secondly, the parasite could use the technique of inviolability. By
positioning itself out of reach of the immune system it can escape
from it. This can be highly frustrating, because the provocation
cannot be followed by demolition or destruction of the parasite.
This inviolability can be designed. It can be extremely solid or be
situated at an unreachable place, or more practical, it could have a
physical protection like fencing.

Lebbeus Woods: Havana re-imagined

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Inviolability can also be understood more metaphorically: An

urban dictator has the authority to propose changes in the urban
systems and to execute those even if they are not supported by the
population. The modiication, however, is defended by the authority (in eect police, army) preventing the natural reaction of the
immune system and making sure it cannot be removed.
This dictator is also present in the bureaucratic legislation. These
rules do result from democratic decisions, but they always are a
tying up of sentiments in society at a certain moment in time. By
examination a priori and a posteriori legislation defends the exact
existing built structures the parasite wants to change.
The built parasite has already broken its irst barrier: the red tape
of formalized consultation and compromising is being ignored.
This inertia cannot be combined with the parasites swift action.
But, as soon as the parasite has a physical presence it can use
the legislation in its advantage: By truly understanding this, the
parasite can make sure to fall within the protection of the same
legislation. The legislation an opponent at irst changed for the
better and now serves as a reversed immune system protecting
the parasite against its opponents.
Thirdly, the parasite has the possibility of looking for support
against the immune system by campaigning: by reacting to an
imagination the parasitic operation obtains sympathy from groups
in society that collaborate against the conservatives. The parasites
survival and tradition are depended of the strength of its protecting group. It is essential to address a clearly deined target group
to maximize its eect.
Course of life
Life and death of the parasite are depending on the force of the immune system and of the support for the proposed changes. It will
disappear if there is too much provocation, if there is too much
resistance against the parasite. Apparently, there is not enough

energy in the rupture between social and physical systems to

change the situation.
If, however, the parasite does a proposal that is widely supported
by the society it will in fact change the physical systems of the city.
The parasite brings society and urban structures closer. The deinition of parasitic architecture expires in this case: A new structure comes into being. The architecture has become an expression of a social demand or subculture. A mental desire has been
transformed into a tactile structure; the paradigmatic parasite will
act as an example for the city.
Between these to extremities there are several forms of partial acceptation and partial rejection. A direct action of the immune system does not have to mean the end of the parasites functioning. It
can disappear physically, but survive symbolically: the parasite as
a martyr. The awakening created by the parasite can be suficient
to initiate changes in the city.
As a form the parasite can become incorporated, tolerated and
encapsulated. The immune system does not have a reason to
destruct the parasite, since the threat it poses is small or not yet
fully understood. It might seem unlikely that the proposed change
will actually take place. The parasite remains an incident, because
support for large scale changes is lacking or because the parasite
proposes an impossibility.
The parasites course of life is no indication of its success. But the
change (both small-scale and large-scale) of the physical or mental
systems it causes surely is. Without mental changes (read: awareness) of the urban systems or transformation of the physical urban
structures the parasite turns out to be a misconception.
Apparently, there was no breeding ground for the parasite.

/Merel Pit, Karel Steller, Gerjan Streng

Conclusion
The preceding text has explained our idea of parasitic architecture
as a means of proposing transformations in the city. With this, we
have excluded the design parasite mentioned in the introduction
from our deinition of parasitic architecture. This also applies to
Ungers vision of the parasitic in architecture and urbanism, for
Ungers sees this parasitic as an enlivenment of his Grossform: He
plans the unplannable and he expects the users of the Grossform
to be parasitic to the form he invented.
Our point of reference is the existing situation in which a certain
desire, criticism or problem has to be dealt with in order to come
to a transformation of that situation. These things are by no means
generic; the societys dynamics are expressed by group or individual initiatives. It becomes an expression of the pluralism of our
society. This same pluralism will always cause resistance from the
initiatives opponents. They are the citys immune system.
We have described several ways of dealing with this immune
system. There are possibilities of deliberate confrontation or
deliberate dodging: With the former, the point is to ind as many
supporters as possible to overcome the immune system. The latter
deals with minimizing the opposition or with the prevention of the
materialization of this opposition.
The importance of the parasite is to be found in the residue of its
aspirations. This can be a physical transformation of the urban
systems and will cause the city to better it the needs of the capricious society. Another residue is the awareness with users of the
parasite. This is not about a physical, but a mental transformation
of the urban systems.
According to us, the parasite is a political means to oer or propose a transformation that currently has no place in the existing
systems. It is able to react swiftly do changes in our society. The
current process (the bureaucracy) is incapable of admitting these
changes. Therefore, parasitic architecture always has a illegal ele-

ment to it. It withdraws itself from the existing system of legislation. It is looking for the boundaries between possibilities and
admissibilities. Parasitic architecture is thus an eective means for
the architect to create the rapidly changing desires of society into
urban shapes.

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Notes
1. Lara Schrijver, The archipelago city: piecing together collectivities; Oase 71,
2006, Nai Uitgevers, Rotterdam
2. Lebbeus Woods, The Storm and the Fall; 2004, Princeton Architectural
Press, New York
3. Geoff Manaugh,Without Walls: interview with Lebbeus; 2007, http://bldgblog.blogspot.com/2007/10/without-walls-interview-with-lebbeus.html
4. http://members.chello.nl/j.jongeleen/guidelines.html

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/Merel Pit, Karel Steller, Gerjan Streng

study the tiny parasitic organisms which for example, could evolve
into a tapeworm.

Biological Analogies
Designed by mother nature

Introduction
Obviously, parasitic architecture has a reference to parasitism as
it occurs in nature. This biological parasitism has many variations
and the parasite often has ingenious solutions to beneit of its
host. The phenomenon is known for thousands of years, but there
was no technology to study the often extremely small organisms.
For instance in the Renaissance it was believed that parasites were
a product of the body itself. A massive tapeworm was considered
to be an independently functioning organism, but nobody had ever
seen this worm crawling into somebodys mouth, so it had to be
produced by the body. A change to that came when Antonie van
Leeuwenhoek invented the microscope. This allowed biologists to

Symbiosis
Symbiosis means that two organisms live closely together. Parasitism is a version of symbiosis. Two organisms which are phylogenetically unrelated co-exist over a prolonged period of time,
usually the lifetime of one of the individuals, as Wikipedia clearly
states. The host and parasite live together, but only the parasite
beneits while the host is harmed. The parasite uses its host to
comply with its needs of survival and reproduction. But it also
understands its host; it knows how to use it to its full potential
without killing it. Cymothoa exigua (shown on the left) replaces
the tongue of a ish by eating it and positioning itself in that place.
It even helps the ish to retrieve food for itself but also for its host.
Another form of symbiosis is commensalism. This means that two
organisms live in the same space, one of them beneits while the
other has no harm or proit from this relation. A bird that lives in a
hole of a tree is an example.
Mutualism is a more positive form of symbiosis. Both organisms
beneit from their relation. One organism is usually smaller than
the other. A good example of this is the Egyptian Plover, this bird
helps a crocodile keeping parasites of its body, while retrieving
food for itself. Many forms of parasitic architecture are a form of
mutualistic architecture. The parasite in architecture is usually
deployed to meet mutual beneits.
Case study: the parasitoid
A parasitoid is a more destructive version of a parasite and is the
opposite of mutualistic interaction. It is deined as a parasite that
ultimately kills its host. In architecture this is not a very appealing
scenario in most cases, but it is a very interesting one to study a
bit further nonetheless.

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Upper left: the Egyptian plover

Upper right: the Ichneumonidae
Below: Cordyceps unilateralis

A well known example of a parasitoid is the Ichneumonidae. These

wasps parasite on butterlies, beetles, caterpillars and even other
ichneumon wasps. When the Ichneumonidae inds a suitable host
it places its eggs in it. There the eggs will hatch and the resulting
larva will devour its host from the inside, before it inally emerges
from it. The host is no more, as Stephen Jay Could describes, then a
food factory. Since a dead host will degenerate fast, the larva will
consume the non-vital tissue irst. Right before emerging parts
like the heart and the brain are inally eaten.
Another example is the Cordyceps. When a host (mainly insects
and especially caterpillars) is infected, the fungi will enter the
inner parts of it body and multiply itself. The Cordyceps will grow
from there. Soft tissue will be absorbed, but again, vital tissue will
be spared at irst. When the fungi has developed enough it can
reproduce itself by spreading its mycelium. To do this it literally
takes control of its host and makes it commit suicide.
The Cordyceps unilateralis, that parasites on a speciic species of
ants is capable of producing a protein which manipulates the ants
brain and nervous system to stimulate it to climb to the top of a
tree. The manipulated ant will climb higher and higher and will
eventually attach itself to a tree by biting in it. When that happens
the fungi will kill its host and uses it as a source of nutrition to
spread its mycelium.
Another parasitoid, the Taxoplasma gandii uses Felidae (the
biological family of cats) to reproduce. At irst it parasites on mice
and rats and manipulates them to take more risk. This increases
the changes for them to be eaten by a Felidae. Similar parasitoids
can be found in shrimps, that start searching for predatory ish
instead of avoiding them.
These parasitoid eventually result in the death of the host, while
the beneiting organism lives on. So it is a transformation where
the existing is destroyed: a revolution where the energy of the
host passes into a new phase, leaving it residue liveless. When ap-

/Karel Steller, Gerjan Streng

The Sacculina

plied to architecture, these parasitoid strategies would lead to the

destruction of the existing structure. Our proposal is not to create
a completely new city, but to transform the existing urban systems
instead. No tabula rasa but a correction, so the urban system its
the changes of society. This is continuing process, it will happen
again and again since our society is dynamic. Parasitic architecture
is an ongoing phenomenon that will keep negotiating with the existing systems, while parasitoid architecture will constantly have
to start all over again instead.
Casestudy: the Sacculina
In parasitism there is a distinction between endoparasites, who
live inside the body of their host, and ectoparasites, living on the
outside of their host. Endoparasites are considered to be more
devious, because there is no visual indication of their existence
on the outside of the host. The parasite can be relatively harmless
but also be very inluential, even to the extend where it completely
controls its host.
The Sacculina is an ingenious example of how a parasite is able to
inluence its host. It is specialized to parasite on crabs. The Sacculina knows exactly how to approach and treat the host.
The female Sacculina is a small larva; with an organ that is able
to smell a potential host. When she lands on the crabs armour,

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The Sacculina Crab

she will search for the joints of the crabs legs: this is a weak spot.
There it will inject its soft body into the cavity, leaving its outer
shell behind. This soft Sacculina will travel inside the crabs body
to the underside of the crabs rear thorax, where the crabs eggs
would be incubated. There the Sacculina will grow and evolve into
a sac. It grows small roots, which extract food from the blood of
the crab. An important fact is that even though the crab can live
on like this, it does stop growing and reproducing. It is in the Sacculinas interest to leave the crab alive so it can provide food. The
parasite keeps on growing roots in its host body, until it is almost
completely illed with it. All this time the crab is able to live on,
unless a male larva inds it.
The male Sacculina also lands on the crabs outer shell, but he will

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crawl along the body until it inds the sac at the rear of the crab.
At the top of the sac, he will ind a small hole, like the female he
will inject himself into it. He will travel to the centre of the female
body and merge with the female and start producing eggs. The
female Sacculina can merge with two males, and will carry them
throughout the rest of her life. From that time on it will not stop
producing eggs, every few weeks she will deploy thousands of new
Sacculina larva. The parasitized crab only lives to serve the Sacculina. The crab has no chance of defending (its immune system is
no match for the parasite) ; it even thinks it is part of its body. The
female and even the male crabs, protect the sac as if it were their
own eggs. The crab will keep the sac clean and protect it against
all treats. When the Sacculina is ready to release the larva the crab
climbs onto a high rock where the current is strong, thereby helping to release dozens of new parasites into the water.
Conclusion
The Sacculina parasite is an example of how ingenious parasitism
can be. It is more then just an attachment to the body of the host.
It knows all its weaknesses and knows how to manipulate it to
beneit from it. To make parasitic architecture work it is important
to know the weak spots of the host (the urban systems). At what
spot can the architectural parasite be most eective? The architectural parasite also wants to manipulate the host to serve its needs,
but that is also the freightening part. Nobody likes to be controlled
by an external force. So in architecture it is important to convince
the users (of the urban systems) of the good intentions of the
parasite. A parasite should explore and reveal new possibilities for
the urban systems to function. When a group of people is convinced of the proposal of the parasite, they can start defending it like the crab defends the parasite sac - and persuade other groups
to join them until eventually the parasite is accepted as part of the
new urban system.

Raoul Hausmann , the spirit of our time

/Karel Steller, Gerjan Streng