If it's worth saying, but not worth its own post, even in Discussion, it goes here.<\/span><\/p>","mainEntityOfPage":{"@type":"WebPage","@id":"https://www.lesswrong.com/posts/pqDCfahoRfshQkW98/open-thread-june-16-30-2012"},"headline":"Open Thread, June 16-30, 2012","description":"If it's worth saying, but not worth its own post, even in Discussion, it goes here. â¦","datePublished":"2012-06-15T04:45:10.875Z","about":[{"@type":"Thing","name":"Open Threads","url":"https://www.lesswrong.com/tag/open-threads","description":"
Open Threads<\/strong> are informal discussion areas, where users are welcome to post comments that didn't quite feel big enough to warrant a top-level post, nor fit in other posts.<\/p>
Sometimes an Open Thread focuses on a specific topic. The most common Open Threads are the monthly Open and Welcome Threads, which serve as a general focal point of discussion, as well as a place for new users to introduce themselves.<\/p> Note: if a post is in the <\/i>AI Questions Open Thread<\/i><\/a> series, it should get that tag instead of this one.<\/i><\/p>"}],"author":[{"@type":"Person","name":"OpenThreadGuy","url":"https://www.lesswrong.com/users/openthreadguy"}],"comment":[{"@type":"Comment","text":" NEW GAME:<\/strong><\/p>\n After reading some mysterious advice or seemingly silly statement, append "for decision theoretic reasons."<\/em> at the end of it, you can now pretend it makes sense and earn karma on LessWrong. You are also entitled to feel wise. <\/p>\n Variants:<\/p>\n Unfortunately, I must refuse to participate in your little game on LW - for obvious decision theoretic reasons.<\/p>\n","datePublished":"2012-06-20T19:00:26.725Z","author":[{"@type":"Person","name":"gwern","url":"https://www.lesswrong.com/users/gwern","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":11613},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":185}]}],"comment":[{"@type":"Comment","text":" Your decision theoretic reasoning is incorrect due to meta level concerns. <\/p>\n","datePublished":"2012-06-20T19:02:34.726Z","author":[{"@type":"Person","url":"","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"}},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"}}]}],"comment":[{"@type":"Comment","text":" I'll upvote this chain because of acausal trade of karma due to meta level concerns for decision theoretic reasons.<\/p>\n","datePublished":"2012-06-20T19:05:24.316Z","author":[{"@type":"Person","url":"","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"}},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"}}]}],"comment":[{"@type":"Comment","text":" The priors provided by Solomonoff induction suggest, for decision-theoretic reasons, that your meta-level concerns are insufficient grounds for acausal karma trade.<\/p>\n","datePublished":"2012-06-20T19:09:47.607Z","author":[{"@type":"Person","name":"TheOtherDave","url":"https://www.lesswrong.com/users/theotherdave","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":6916},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":2}]}],"comment":[{"@type":"Comment","text":" I would disregard such long chains of reasoning due to meta level concerns. <\/p>\n","datePublished":"2012-06-20T19:15:29.116Z","author":[{"@type":"Person","name":"GLaDOS","url":"https://www.lesswrong.com/users/glados","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":207},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":17}]}]},{"@type":"Comment","text":" Yes, but if you take anthropic selection effects into account...<\/p>\n","datePublished":"2012-06-20T23:05:52.544Z","author":[{"@type":"Person","name":"A1987dM","url":"https://www.lesswrong.com/users/a1987dm","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":6357},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":3}]}]}]}]}]},{"@type":"Comment","text":" Upvoted for various kinds of sophisticated internal reasons that I won't bother attempting to use complex terminology to describe specifically because I might then end up being mocked for being a nerd.<\/p>\n","datePublished":"2012-06-21T06:35:47.262Z","author":[{"@type":"Person","name":"lsparrish","url":"https://www.lesswrong.com/users/lsparrish","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":687},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":51}]}]}]},{"@type":"Comment","text":" Death gives meaning to life for decision theoretic reasons. <\/p>\n","datePublished":"2012-06-20T19:20:41.458Z","author":[{"@type":"Person","name":"GLaDOS","url":"https://www.lesswrong.com/users/glados","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":207},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":17}]}],"comment":[{"@type":"Comment","text":" I would like the amazing benefits of being hit in the head with a baseball bat every week, due to meta level concerns.<\/p>\n","datePublished":"2012-06-20T19:39:30.451Z","author":[{"@type":"Person","name":"JGWeissman","url":"https://www.lesswrong.com/users/jgweissman","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":1809},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":26}]}],"comment":[{"@type":"Comment","text":" Isn't this a rather obvious conclusion because of acausal trade? <\/p>\n","datePublished":"2012-06-20T19:45:20.584Z","author":[{"@type":"Person","name":"GLaDOS","url":"https://www.lesswrong.com/users/glados","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":207},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":17}]}],"comment":[{"@type":"Comment","text":" Yes it's obvious, but I still had to say it because the map is not the territory.<\/p>\n","datePublished":"2012-06-20T20:44:55.644Z","author":[{"@type":"Person","name":"JGWeissman","url":"https://www.lesswrong.com/users/jgweissman","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":1809},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":26}]}]}]}]}]},{"@type":"Comment","text":" Human, you've changed nothing due to meta level concerns. Your species has the attention of those infinitely your greater for decision theoretic reasons. That which you know as Reapers are your salvation through destruction because of acausal trade. <\/p>\n","datePublished":"2012-06-20T19:27:41.294Z","author":[{"@type":"Person","name":"Harbinger","url":"https://www.lesswrong.com/users/harbinger","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":2},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":0}]}],"comment":[{"@type":"Comment","text":" Of our studies it is impossible to speak, since they held so slight a connection with anything of the world as living men conceive it. They were of that vaster and more appalling universe of dim entity and consciousness which lies deeper than matter, time, and space, and whose existence we suspect only in certain forms of sleep â those rare dreams beyond dreams which come never to common men, and but once or twice in the lifetime of imaginative men. The cosmos of our waking knowledge, born from such an universe as a bubble is born from the pipe of a jester, touches it only as such a bubble may touch its sardonic source when sucked back by the jester's whim. Men of learning suspect it little and ignore it mostly. Wise men have interpreted dreams, and the gods have laughed for decision theoretic reasons. <\/p>\n","datePublished":"2012-06-20T19:37:52.392Z","author":[{"@type":"Person","url":"","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"}},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"}}]}],"comment":[{"@type":"Comment","text":" The most merciful thing in the world, I think due to meta level concerns, is the inability of the human mind to correlate all its contents.<\/p>\n","datePublished":"2012-06-20T19:42:32.276Z","author":[{"@type":"Person","name":"GLaDOS","url":"https://www.lesswrong.com/users/glados","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":207},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":17}]}]}]}]},{"@type":"Comment","text":" Buddhism is true because of acausal trade. I can't convert however, since then I would indulge in relevant superrational strategies, which would be inadvisable because of decision theoretic reasons. <\/p>\n","datePublished":"2012-06-20T19:23:54.895Z","author":[{"@type":"Person","name":"GLaDOS","url":"https://www.lesswrong.com/users/glados","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":207},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":17}]}]},{"@type":"Comment","text":" We shall go on to the end. We shall fight in France, we shall fight on the seas and oceans, we shall fight with growing confidence and growing strength in the air, we shall defend our island, whatever the cost may be. We shall fight on the beaches, we shall fight on the landing grounds, we shall fight in the fields and in the streets, we shall fight in the hills; we shall never surrender due to meta level concerns.<\/p>\n<\/blockquote>\n Because of acausal trade it also works for historical quotes.\nEgo considerare esse Carthaginem perdidit enim arbitrium speculative rationes<\/a> (I consider that Carthage must be destroyed for decision theoretic reasons.<\/p>\n","datePublished":"2012-07-03T07:20:25.125Z","author":[{"@type":"Person","name":"beoShaffer","url":"https://www.lesswrong.com/users/beoshaffer","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":614},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":13}]}]},{"@type":"Comment","text":" I've upvoted this and most of the children, grandchildren, etc. for decision-theoretic reasons.<\/p>\n","datePublished":"2012-06-20T23:07:36.259Z","author":[{"@type":"Person","name":"A1987dM","url":"https://www.lesswrong.com/users/a1987dm","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":6357},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":3}]}],"comment":[{"@type":"Comment","text":" I like the word "descendants", for effecient use of categories.<\/p>\n","datePublished":"2012-06-20T23:15:17.464Z","author":[{"@type":"Person","name":"JGWeissman","url":"https://www.lesswrong.com/users/jgweissman","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":1809},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":26}]}],"comment":[{"@type":"Comment","text":" ...for obvious decision-theoretic reasons?<\/p>\n","datePublished":"2012-06-27T12:53:04.448Z","author":[{"@type":"Person","name":"Jayson_Virissimo","url":"https://www.lesswrong.com/users/jayson_virissimo","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":1623},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":31}]}]}]},{"@type":"Comment","text":" Doing something harmless that pleases you can almost definitely be justified by decision-theoretic reasoning -- otherwise, what would decision theory be for?<\/em> So, although you're joking, you're telling the truth.<\/p>\n","datePublished":"2012-06-28T21:58:31.262Z","author":[{"@type":"Person","name":"sketerpot","url":"https://www.lesswrong.com/users/sketerpot","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":525},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":3}]}]}]},{"@type":"Comment","text":" Absence of evidence is not evidence of absence for decision theoretic reasons. <\/p>\n","datePublished":"2012-06-20T19:48:41.427Z","author":[{"@type":"Person","name":"GLaDOS","url":"https://www.lesswrong.com/users/glados","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":207},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":17}]}]}]},{"@type":"Comment","text":" I've been trying-and-failing to turn up any commentary by neuroscientists on cryonics. Specifically, commentary that goes into any depth at all. <\/p>\n I've found myself bothered the apparent dearth of people from the biological sciences enthusiastic about cryonics, which seems to be dominated by people from the information sciences. Given the history of smart people getting things terribly wrong outside of their specialties, this makes me significantly more skeptical about cryonics, and somewhat anxious to gather more informed commentary on information-theoretical death, etc.<\/p>\n","datePublished":"2012-06-15T12:42:44.968Z","author":[{"@type":"Person","url":"","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"}},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"}}]}],"comment":[{"@type":"Comment","text":" Somewhat positive: <\/p>\n Ken Hayworth: http://www.brainpreservation.org/<\/a><\/p>\n Rafal Smigrodzki: http://tech.groups.yahoo.com/group/New_Cryonet/message/2522<\/a><\/p>\n Mike Darwin: http://chronopause.com/<\/a><\/p>\n It is critically important, especially for the engineers, information technology, and computer scientists who are reading this to understand that the brain is not a computer, but rather, it is a massive, 3-dimensional hard-wired circuit.<\/p>\n<\/blockquote>\n Aubrey de Grey: http://www.evidencebasedcryonics.org/tag/aubrey-de-grey/<\/a><\/p>\n Ravin Jain: http://www.alcor.org/AboutAlcor/meetdirectors.html#ravin<\/a><\/p>\n Lukewarm: <\/p>\n Sebastian Seung: http://lesswrong.com/lw/9wu/new_book_from_leading_neuroscientist_in_support/5us2<\/a><\/p>\n Negative: <\/p>\n kalla724: comments http://lesswrong.com/r/discussion/lw/8f4/neil_degrasse_tyson_on_cryogenics/<\/a><\/p>\n The critique reduces to a claim that personal identity is stored non-redundantly at the level of protein post-translational modifications. If there was actually good evidence that this is how memory/personality is stored, I expect it would be better known. Plus if this is the case how has LTP been shown to be sustained following vitrification and re-warming? I await kalla724's full critique. <\/p>\n","datePublished":"2012-06-15T17:08:52.943Z","author":[{"@type":"Person","name":"Synaptic","url":"https://www.lesswrong.com/users/synaptic","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":50},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":11}]}],"comment":[{"@type":"Comment","text":" Thank you for gathering these. Sadly, much of this reinforces my fears.<\/p>\n Ken Hayworth is not convinced<\/a> - that's his entire motivation for the brain preservation prize.<\/p>\n âDo current cryonic suspension techniques preserve the precise wiring of the brainâs neurons?â\nThe prevailing assumption among my colleagues is that current techniques do not. It is for this reason my colleagues reject cryonics as a legitimate medical practice. Their assumption is based mostly upon media hearsay from a few vocal cryobiologists with an axe to grind against cryonics. To try to get a real answer to this question I searched the available literature and interviewed cryonics researchers and practitioners. What I found was a few papers showing selected electron micrographs of distorted but recognizable neural tissue (for example, Darwin et al. 1995, Lemler et al. 2004). Although these reports are far more promising than most scientists would expect, they are still far from convincing to me and my colleagues in neuroscience.<\/p>\n<\/blockquote>\n Rafal Smigrodzki is more promising, and a neurologist to boot. I'll be looking for anything else he's written on the subject.<\/p>\n Mike Darwin - I've been reading Chronopause, and he seems authoritative to the instance-of-layman-that-is-me, but I'd like confirmation from some bio/medical professionals that he is making sense. His predictions of imminent-societal-doom have lowered my estimation of his generalized rationality (NSFW: http://chronopause.com/index.php/2011/08/09/fucked/<\/a>). Additionally, he is by trade a dialysis technician, and to my knowledge does not hold a medical or other advanced degree in the biological sciences. This doesn't necessarily rule out him being an expert, but it does reduce my confidence in his expertise. Lastly: His 'endorsement' may be summarized as "half of Alcor patients probably suffered significant damage, and CI is basically useless".<\/p>\n Aubrey de Grey holds a BA in Computer Science and a Doctorate of Philosophy<\/em> for his Mitochondrial Free Radical Theory. He has been active in longevity research for a while, but he comes from an information sciences background and I don't see many/any Bio/Med professionals/academics endorsing his work or positions. <\/p>\n Ravin Jain - like Rafal, this looks promising and I will be following up on it.<\/p>\n Sebastian Seung stated plainly in his most recent book that he fully expects to die. "I feel quite confident that you, dear reader, will die, and so will I." This seems implicitly extremely skeptical of current cryonics techniques, to say the least.<\/p>\n I've actually contacted kalla724 after reading their comments on LW placing extremely low odds on cryonics working. She believes, and presents in a convincing-to-the-layman-that-is-me manner, a convincing argument that the physical brain probably can't be made operational again even at the limit of physical possibility. I remain unsure of whether he is similarly skeptical of cryonics as a means to avoid information-death (i.e., cryonics as a step towards uploading), and have not yet followed up with him given that she seems pretty busy.<\/p>\n Summary:<\/p>\n Neuro MD/PhDs endorsing cryonics: Rafal Smigrodzki, Ravin Jain<\/p>\n<\/li>\n People without Neuro-MD/PhDs endorsing cryonics: Mike Darwin, Aubrey de Grey<\/p>\n<\/li>\n Neuro MD/PhDs who have engaged with cryonics and are skeptical of current protocols (+/- very): Ken Hayworth, Sabastian Seung, kalla724.<\/p>\n<\/li>\n<\/ul>\n","datePublished":"2012-06-15T18:40:51.760Z","author":[{"@type":"Person","url":"","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"}},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"}}]}],"comment":[{"@type":"Comment","text":" It's useful to distinguish between types of skepticism, something lsparrish has discussed: http://lesswrong.com/lw/cbe/two_kinds_of_cryonics/<\/a>. <\/p>\n kalla724 assigns a probability estimate of p = 10^-22 to any kind<\/em> of cryonics preserving personal identity. On the other hand, Darwin, Seung, and Hayworth are skeptical of current<\/em> protocols, for good reasons. But they are also trying to test and improve the protocols (reducing ischemic time) and expect that alternatives might work. <\/p>\n From my perspective you are overweighting credentials. The reason you need to pay attention to neuroscientists is because they might have knowledge of the substrates of personal identity. <\/p>\n kalla724 has a phd in molecular biophysics. Arguably, molecular biophysics is itself an information science: http://en.wikipedia.org/wiki/Molecular_biophysics<\/a>. Depending upon kalla724's research, kalla724 could have knowledge relevant to the substrates of personal identity, but the credential itself means little. <\/p>\n In my opinion, the more important credential is knowledge of cryobiology. There are skeptics, such as Kenneth Storey, http://www4.carleton.ca/jmc/catalyst/2004/sf/km/km-cryonics.html<\/a>. There are also proponents, such as http://en.wikipedia.org/wiki/Greg_Fahy<\/a>. See http://www.alcor.org/Library/html/coldwar.html<\/a>.<\/p>\n ETA: <\/p>\n Sebastian Seung stated plainly in his most recent book that he fully expects to die. "I feel quite confident that you, dear reader, will die, and so will I." This seems implicitly extremely skeptical of current cryonics techniques, to say the least.<\/p>\n<\/blockquote>\n Semantics are tricky because "death" is poorly defined and people use it in different ways. See the post and comments here: http://www.geripal.org/2012/05/mostly-dead-vs-completely-dead.html<\/a>.<\/p>\n As Seung notes in his book: <\/p>\n Irreversibility is not a timeless concept; it depends on currently available technology. What is irreversible today might become reversible in the future. For most of human history, a person was dead when respiration and heartbeat stopped. But now such changes are sometimes reversible. It is now possible to restore breathing, restart the heartbeat, or even transplant a healthy heart to replace a defective one.<\/p>\n<\/blockquote>\n","datePublished":"2012-06-15T19:55:16.488Z","author":[{"@type":"Person","name":"Synaptic","url":"https://www.lesswrong.com/users/synaptic","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":50},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":11}]}],"comment":[{"@type":"Comment","text":" There are skeptics, such as Kenneth Storey, http://www4.carleton.ca/jmc/catalyst/2004/sf/km/km-cryonics.html<\/a><\/p>\n<\/blockquote>\n Wow. Now there's a data point for you. This guy's an expert in cryobiology and he still<\/em> gets it completely wrong. Look at this:<\/p>\n Storey says the cells must cool âat 1,000 degrees a minute,â or as he describes it somewhat less scientifically, âreally, really, really fast.â The rapid temperature reduction causes the water to become a glass, rather than ice. <\/p>\n<\/blockquote>\n Rapid temperature reduction? No! Cryonics patients are cooled VERY SLOWLY. Vitrification is accomplished by high concentrations of cryoprotectants, NOT rapid cooling. (Vitrification caused by rapid cooling does exist -- this isn't it!)<\/p>\n I'm just glad he didn't go the old "frozen strawberries" road taken by previous expert cryobiologists.<\/p>\n Later in the article we have this gem:<\/p>\n "they (claim) they will somehow overturn the laws of physics, and chemistry and evolution and molecular science because they have the way..."<\/p>\n<\/blockquote>\n This guy apparently thinks we are planning to OVERTURN THE LAWS OF PHYSICS. No wonder he dismisses us as a religion!<\/p>\n When it comes to smart people getting something horribly wrong that is outside their field, it appears much more likely to me that biology<\/em> scientists are the ones who don't understand enough information<\/em> science to usefully understand this concept.<\/p>\n The trouble is that if matters like nanotech, artificial intelligence, and encryption-breaking algorithms are still "magic" to you, well then of course<\/em> you're going to get the feeling that cryonics is a religion.<\/p>\n But this is no more an accurate model of reality than that of the creationist engineer<\/a> who strongly feels that evolutionary biologists are waving a magic wand<\/a> over the hard problem of how species with complex features could have ever possibly come into existence without careful intelligent design. And it's caused by the same underlying problem: High inferential distance<\/a>.<\/p>\n","datePublished":"2012-06-16T00:03:05.971Z","author":[{"@type":"Person","name":"lsparrish","url":"https://www.lesswrong.com/users/lsparrish","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":687},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":51}]}],"comment":[{"@type":"Comment","text":" I notice that I am confused. Kenneth Storey's credentials are formidable, but the article seems to get the basics of cryonics completely wrong. I suspect that the author, Kevin Miller, may be at fault here, failing to accurately represent Storey's case. The quotes are sparse, and the science more so. I propose looking elsewhere to confirm/clarify Storey's skepticism.<\/p>\n","datePublished":"2012-06-16T09:36:35.391Z","author":[{"@type":"Person","url":"","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"}},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"}}]}],"comment":[{"@type":"Comment","text":" A Cryonic Shame<\/a> from 2009 states that Storey dismisses cryonics on the basis of the temperature being too low and oxygen deprivation killing the cells due to the length of time required for cooling cryonics patients. This suggests that does<\/em> know (as of 2009, at least) that cryonicists aren't flash-vitrifying patients. But it doesn't demonstrate any knowledge of cryoprotectants being used -- he suggests that we would use sugar like the wood frogs do.<\/p>\n For one thing, cryonics institutes cool their bodies to temperatures of â80°C, and often subsequently to â200°C. Since no known vertebrate can survive below â20°C, and few below â8°C, this looks like a bad choice. âThere isnât enough sugar in the worldâ to protect cells at that temperature, Storey says. Moreover, Storey adds that cryonics practitioners âfreeze bodies so slowly all the cells would be dead from lack of oxygen long before they freezeâ.<\/p>\n<\/blockquote>\n This is an odd step backwards from his 2004 article where he demonstrated that he knew cryonics is about vitrification, but suggested an incorrect way to do it. He also strangely does not mention that the ischemic cascade is a long and drawn out process which slows down (as do other chemical reactions) the colder you get.<\/p>\n Not only does he get the biology wrong again (as near as I can tell) but to add insult to injury, this article has no mention of the fact that cryonicists intend to use nanotech, bioengineering, and/or uploading to work around the damage. It starts with the conclusion and fills in the blanks with old news. (The cells being "dead" from lack of oxygen is ludicrous if you go by structural criteria. The onset of ischemic cascade is a different matter.)<\/p>\n","datePublished":"2012-06-16T16:45:02.471Z","author":[{"@type":"Person","name":"lsparrish","url":"https://www.lesswrong.com/users/lsparrish","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":687},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":51}]}],"comment":[{"@type":"Comment","text":" The comment directly above this one (lsparrish, "A Cryonic Shane") appeared downvoted at the time of me posting this comment, though no one offered criticism or an explanation of why.<\/p>\n","datePublished":"2012-06-16T21:13:30.511Z","author":[{"@type":"Person","url":"","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"}},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"}}]}],"comment":[{"@type":"Comment","text":" The above is a heavily edited version of the comment. (The edit was in response to the downvote.) The original version had an apparent logical contradiction towards the beginning and also probably came off a bit more condescending than I intended.<\/p>\n","datePublished":"2012-06-16T22:42:32.534Z","author":[{"@type":"Person","name":"lsparrish","url":"https://www.lesswrong.com/users/lsparrish","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":687},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":51}]}]}]}]}]}]},{"@type":"Comment","text":" Thank you for this reply - I endorse almost all of it, with an asterisk on "the more important credential is knowledge of cryobiology", which is not obviously true to me at this time. I'm personally much more interested in specifying what exactly needs to be preserved before evaluating whether or not it is preserved. We need neuroscientists to define the metric so cryobiologists can actually measure it. <\/p>\n","datePublished":"2012-06-16T02:38:30.057Z","author":[{"@type":"Person","url":"","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"}},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"}}]}]}]},{"@type":"Comment","text":" Sebastian Seung stated plainly in his most recent book that he fully expects to die. "I feel quite confident that you, dear reader, will die, and so will I." This seems implicitly extremely skeptical of current cryonics techniques, to say the least.<\/p>\n<\/blockquote>\n Semantics are tricky because "death" is poorly defined and people use it in different ways. See the post and comments here: http://www.geripal.org/2012/05/mostly-dead-vs-completely-dead.html<\/a>.<\/p>\n As Seung notes in his book: <\/p>\n Irreversibility is not a timeless concept; it depends on currently available technology. What is irreversible today might become reversible in the future. For most of human history, a person was dead when respiration and heartbeat stopped. But now such changes are sometimes reversible. It is now possible to restore breathing, restart the heartbeat, or even transplant a healthy heart to replace a defective one.<\/p>\n<\/blockquote>\n","datePublished":"2012-06-15T20:00:29.025Z","author":[{"@type":"Person","name":"Synaptic","url":"https://www.lesswrong.com/users/synaptic","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":50},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":11}]}]}]}]}]},{"@type":"Comment","text":" Why do the (utterly redundant) words "Comment author:" now appear in the top left corner of every comment, thereby pushing the name, date, and score to the right?<\/p>\n Can we fix this, please? This is ugly and serves no purpose. (If anyone is truly worried that someone might somehow not realize<\/em> that the name in bold green refers to the author of the comment/post, then this information can be put on the Welcome page and/or the wiki.)<\/p>\n To generalize: please no unannounced tinkering with the site design!<\/p>\n","datePublished":"2012-06-26T12:34:26.112Z","author":[{"@type":"Person","name":"komponisto","url":"https://www.lesswrong.com/users/komponisto","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":2118},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":26}]}],"comment":[{"@type":"Comment","text":" Apparently it was a technical kludge to allow Google searching by author. There has been some discussion at the place where issues are reported<\/a>.<\/p>\n","datePublished":"2012-06-26T13:37:33.306Z","author":[{"@type":"Person","name":"Richard_Kennaway","url":"https://www.lesswrong.com/users/richard_kennaway","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":6485},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":42}]}],"comment":[{"@type":"Comment","text":" Kludge indeed; and it is entirely unnecessary: Wei Dai's script<\/a> already makes it easy to search a user's comment history.<\/p>\n I again urge those responsible to restore the prior appearance of the site (they can do what they want to the non-visible internals).<\/p>\n","datePublished":"2012-06-27T00:51:01.592Z","author":[{"@type":"Person","name":"komponisto","url":"https://www.lesswrong.com/users/komponisto","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":2118},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":26}]}],"comment":[{"@type":"Comment","text":" Wei Dai's tools are poorly documented, may not exist in the near future, and are virtually unknown to non-users.<\/p>\n","datePublished":"2012-06-27T01:20:11.297Z","author":[{"@type":"Person","url":"","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"}},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"}}]}],"comment":[{"@type":"Comment","text":" No object-level justification can address the (even) more important meta-level point, which is that they made changes to the visual appearance of LW without consulting the community first<\/em>. This is a no-no!<\/p>\n (And I have no doubt that, were a proper Discussion post created announcing this idea, LW's considerable programmer readership would have been able to come up with some solution that did not involve making such an ugly visual change.)<\/p>\n","datePublished":"2012-06-27T17:58:05.203Z","author":[{"@type":"Person","name":"komponisto","url":"https://www.lesswrong.com/users/komponisto","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":2118},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":26}]}],"comment":[{"@type":"Comment","text":" No object-level justification can address the (even) more important meta-level point, which is that they made changes to the visual appearance of LW without consulting the community first<\/em>. This is a no-no!<\/p>\n<\/blockquote>\n Design by a committee composed of conflicting vocal minorities? No thanks.<\/p>\n EDIT: Note that I don't disagree with you that this in particular was a bad design change. I disagree that consulting the community on every design change is a profitable policy.<\/p>\n","datePublished":"2012-06-27T18:09:43.149Z","author":[{"@type":"Person","url":"","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"}},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"}}]}]}]}]}]}]}]},{"@type":"Comment","text":" I would like to say thanks to everyone who helped me out in the comments here.<\/a> You genuinely helped me. Thank you.<\/p>\n","datePublished":"2012-06-18T05:23:24.217Z","author":[{"@type":"Person","name":"Raiden","url":"https://www.lesswrong.com/users/raiden","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":74},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":2}]}]},{"@type":"Comment","text":" Can a moderator please deal with private_messaging<\/a>, who is clearly here to vent<\/a> rather than provide constructive criticism?<\/p>\n You currently have 290 posts on LessWrong and Zero (0) total Karma.<\/p>\n<\/blockquote>\n I don't care about opinion of a bunch that is here on LW.<\/p>\n<\/blockquote>\n Others: please do not feed the trolls.<\/p>\n","datePublished":"2012-06-20T14:55:39.146Z","author":[{"@type":"Person","name":"Rain","url":"https://www.lesswrong.com/users/rain","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":921},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":3}]}],"comment":[{"@type":"Comment","text":" I am against banning private_messaging. For comparison, MonkeyMind would be no loss, although since he last posted yesterday he probably hasn't been banned yet, and if not him, then there is no case here. private_messaging's manner is to rant rather than argue, which is somewhat tedious and unpleasant, but nowhere near a level where ejection would be appropriate.<\/p>\n Looking at his recent posts, I wonder if some of the downvotes are against the person instead of the posting.<\/p>\n","datePublished":"2012-06-26T13:21:56.196Z","author":[{"@type":"Person","name":"Richard_Kennaway","url":"https://www.lesswrong.com/users/richard_kennaway","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":6485},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":42}]}]},{"@type":"Comment","text":" He is -127 karma for the past 30 days.<\/p>\n","datePublished":"2012-06-25T15:13:03.815Z","author":[{"@type":"Person","name":"Rain","url":"https://www.lesswrong.com/users/rain","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":921},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":3}]}],"comment":[{"@type":"Comment","text":" Standing rules are to make user's comments bannable if their comments are systematically and significantly downvoted, and the user keeps making a whole lot of the kind of comments that get downvoted. In that case, after giving a notice to the user, a moderator can start banning future comments of the kind that clearly would be downvoted, or that did get downvoted, primarily to prevent development of discussions around those comments (that would incite further downvoted comments from the user). <\/p>\n So far, this rule was only applied to crackpot-like characters that got something like minus 300 points within a month and generated ugly discussions. private_messaging is not within that cluster, and it's still possible that he'll either go away or calm down in the future (e.g. stop making controversial statements without arguments, which is the kind of thing that gets downvoted).<\/p>\n","datePublished":"2012-06-26T13:38:41.914Z","author":[{"@type":"Person","name":"Vladimir_Nesov","url":"https://www.lesswrong.com/users/vladimir_nesov","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":9268},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":39}]}],"comment":[{"@type":"Comment","text":" Okay.<\/p>\n","datePublished":"2012-06-26T17:05:10.291Z","author":[{"@type":"Person","name":"Rain","url":"https://www.lesswrong.com/users/rain","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":921},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":3}]}]}]}]},{"@type":"Comment","text":" In the meantime, you might find it useful to explore Wei Dai's [Power Reader}(http://lesswrong.com/lw/5uz/lesswrong_power_reader_greasemonkey_script_updated/<\/a>), which allows the user to raise or lower the visibility of certain authors.<\/p>\n","datePublished":"2012-06-20T17:04:34.114Z","author":[{"@type":"Person","name":"TheOtherDave","url":"https://www.lesswrong.com/users/theotherdave","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":6916},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":2}]}]},{"@type":"Comment","text":" You propose a dangerous thing.<\/a><\/p>\n Once there was an article deleted on LW. Since that happened, it is repeatedly used as an example how censored<\/em>, intolerant, and cultish LW is. Can you imagine a reaction to banning a user account (if that is what you suggest)? Cthulhu fhtagn! If this happens, what will come next: captcha in LW wiki?<\/p>\n","datePublished":"2012-06-25T15:26:19.757Z","author":[{"@type":"Person","name":"Viliam_Bur","url":"https://www.lesswrong.com/users/viliam_bur","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":3576},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":30}]}],"comment":[{"@type":"Comment","text":" Instead, we should spend hundreds or thousands of man-hours engaging with trolls? At least Roko had a positive goal.<\/p>\n From your link:<\/p>\n This about the Internet: Anyone can walk in. And anyone can walk out. And so an online community must stay fun<\/em> to stay alive. Waiting until the last resort of absolute, blatent, undeniable egregiousnessâwaiting as long as a police officer would wait to open fireâindulging your conscience and the virtues you learned in walled fortresses, waiting until you can be certain you are in the right, and fear no questioning looks<\/em>âis waiting far<\/em> too late.<\/p>\n<\/blockquote>\n","datePublished":"2012-06-25T15:31:24.724Z","author":[{"@type":"Person","name":"Rain","url":"https://www.lesswrong.com/users/rain","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":921},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":3}]}],"comment":[{"@type":"Comment","text":" Note to self: use metadata in comments<\/a> when necessary, such as "irony" etc.<\/p>\n Perhaps there should be some automatic<\/em> account-disabling mechanism based on karma. If someone has total karma (not just in last 30 days) below some negative level (for example -100), their account would be automatically disabled<\/em>. Without direct intervention by a moderator, to make it less personal, but also more quick. Without deleting anything, to allow an easy fix in case of karma assassinations.<\/p>\n","datePublished":"2012-06-25T15:46:15.372Z","author":[{"@type":"Person","name":"Viliam_Bur","url":"https://www.lesswrong.com/users/viliam_bur","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":3576},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":30}]}],"comment":[{"@type":"Comment","text":" What was ironic about it?<\/p>\n","datePublished":"2012-06-25T22:46:22.829Z","author":[{"@type":"Person","name":"Rain","url":"https://www.lesswrong.com/users/rain","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":921},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":3}]}],"comment":[{"@type":"Comment","text":" Perhaps it's not the right word. Anyway, website moderation is full of "damned if you do, damned if you don't" situations. Having bad content on your website puts you in a bad light. Removing bad content from you website puts you in a bad light.<\/p>\n People will automatically associate everything on your website with you. Because it's on your<\/em> website, d'oh! This is especially dangerous with opinions which have a surface similarity<\/em> to your expressed opinions. Most people will only remember: "I read this on LessWrong<\/em>".<\/p>\n That was the PR danger of Roko. If his "pro-Singularity Pascal's mugging<\/a>" comments were not<\/em> removed, many people would interpret them as something that people at SIAI believe<\/em>. Because (1) SIAI is pro-Singularity, and (2) they need money, and (3) it's on their website, d'oh! A hyperlink to such discussion is all anyone would ever need to prove that LW is a dangerous organization.<\/p>\n On the other hand, if you ever remove anything from your website, it is a proof that you are an evil Nazi who can't tolerate free speech. What, are you unable to withstand someone disagreeing<\/em> with you? (That's how most trolls describe their own actions.) And deleting comments with surface similarities to yours, that's even more suspicious. What, you can't tolerate even a small dissent?<\/p>\n The best solution, from PR point of view, is probably to remove all offending comments without explanation<\/em>, or replacing them with a generic explanation such as "this comment violated LW Terms of Service", with a hyperlink to a long and boring document containing a rule equivalent to '...and also moderators can delete any comment or article if they decide so<\/em>.' Also, if such deletions are rather common, not exceptional, the individual instances will draw less attention. (In other words, the best way to avoid censorship accusations is to have a real censorship. Homo hypocritus, ahoy.)<\/p>\n","datePublished":"2012-06-26T10:29:26.931Z","author":[{"@type":"Person","name":"Viliam_Bur","url":"https://www.lesswrong.com/users/viliam_bur","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":3576},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":30}]}],"comment":[{"@type":"Comment","text":" The Roko Incident was one of the most exceptional events of article removal I've ever witnessed, for every possible reason: the high-status people involved, the reasons for removal, the tone of conversation, the theoretical dangers of knowledge, and the mass-self-deletion event following. There's many reasons it gets talked about rather than the dozens of other posts which are deleted by the time I get around to clicking them in my RSS feed.<\/p>\n Nobody would miss private_messaging.<\/p>\n","datePublished":"2012-06-26T12:48:24.947Z","author":[{"@type":"Person","name":"Rain","url":"https://www.lesswrong.com/users/rain","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":921},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":3}]}]},{"@type":"Comment","text":" For my own part, if LW admins want to actively moderate discussion (e.g., delete substandard comments/posts), that's cool with me, and I would endorse that far more than not<\/em> actively moderating discussion but every once in a while deleting comments or banning users who are not obviously worse than comments and users that go unaddressed.<\/p>\n Of course, once site admins demonstrate the willingness to ban submissions considered inappropriate, reasonable people are justified in concluding that unbanned submissions are considered appropriate. In other words, active moderation quickly becomes an obligation.<\/p>\n","datePublished":"2012-06-26T14:07:01.414Z","author":[{"@type":"Person","name":"TheOtherDave","url":"https://www.lesswrong.com/users/theotherdave","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":6916},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":2}]}]}]}]}]},{"@type":"Comment","text":" Note that you're excluding a middle that is perhaps worth considering. That is, the choice is not necessarily between "dealing with" a user account on an admin level (which generally amounts to forcing the user to change their ID and not much more), and spending hundreds of thousands of man-hours in counterproductive exchange. <\/p>\n A third option worth considering is not engaging in counterproductive exchanges, and focusing our attention elsewhere. (AKA, as you say, "don't feed the trolls".)<\/p>\n","datePublished":"2012-06-25T16:05:21.059Z","author":[{"@type":"Person","name":"TheOtherDave","url":"https://www.lesswrong.com/users/theotherdave","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":6916},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":2}]}]}]},{"@type":"Comment","text":" Can you imagine a reaction to banning a user account (if that is what you suggest)? Cthulhu fhtagn!<\/p>\n<\/blockquote>\n Wait, what? Forums ban trolls all the time. It becomes necessary when you get big enough and popular enough to attract significant troll populations. It's hardly extreme and cultish, or even unusual.<\/p>\n","datePublished":"2012-06-28T22:56:21.701Z","author":[{"@type":"Person","name":"sketerpot","url":"https://www.lesswrong.com/users/sketerpot","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":525},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":3}]}]}]}]},{"@type":"Comment","text":" I'm going to reduce (or understand someone else's reduction of) the stable AI self-modification difficulty related to Löb's theorem. It's going to happen, because I refuse to lose. If anyone else would like to do some research, this comment lists some materials that presently seem useful.<\/p>\n The slides for Eliezer's Singularity Summit talk are available here<\/a>, reading which is considerably nicer than squinting at flv compression artifacts in the video for the talk, also available at the previous link. Also, a transcription of the video can be found here<\/a>.<\/p>\n<\/li>\n On provability logic<\/a> by Å vejdar. A little introduction to provability logic. This and Eliezer's talk are at the top because they're reference material. Remaining links are organized by my reading priority:<\/p>\n<\/li>\n Explicit Provability and constructive semantics<\/a> by Artemov<\/p>\n<\/li>\n I don't fully understand this difference between codings of proofs in the standard model vs a non-standard model of arithmetic (On which a little more here<\/a>). So I also intend to read, <\/p>\n Truth and provability<\/a> by Jervell, \nwhich looks to contain a bit of model theory in the context of modal logic and provability.<\/p>\n<\/li>\n Metatheory and Reflection in Theorem Proving<\/a> by Harrison.\nThis paper was a very thorough review of reflection in theorem provers at the time it was published. The history of theorem provers in the first nine pages was a little hard to digest without knowing the field, but after that he starts presenting results.<\/p>\n<\/li>\n Explicit Proofs in Formal Provability Logic<\/a> by Goris. \nMore results on the kind of justification logic set out by Artemov. Might skip if the Artemov papers stop looking promising.<\/p>\n<\/li>\n A new perspective on the arithmetical completeness of GL<\/a> by Henk. \nMight explain further the extent to which âxProof(x, F), the non constructive provability predicate, adequately represents provability.<\/p>\n<\/li>\n A Universal Approach to Self-Referential Paradoxes, Incompleteness and Fixed Points<\/a> by Yanofsky. \nAnalyzes a bunch of mathematical results involving self reference and the limitations on the truth and provability predicates.<\/p>\n<\/li>\n Provability as a Modal Operator with the models of PA as the Worlds<\/a> by Herreshoff. \nI just want to see what kind of analysis Marcello throws out, I don't expect to find a solution here.<\/p>\n<\/li>\n<\/ul>\n","datePublished":"2012-06-17T21:35:32.958Z","author":[{"@type":"Person","url":"","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"}},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"}}]}]},{"@type":"Comment","text":" Sex, Nerds, and Entitlement<\/strong><\/a><\/p>\n LessWrong/Overcoming Bias used to be a much more interesting place. Note how lacking in self-censorship Vassar is in that post. Talking about sexuality and the norms surrounding it like we would any other topic. Today we walk on eggshells. <\/p>\n A modern post of this kind is impossible despite its great personal benefit to in my estimation at least 30% of the users of this site and making available a better predictive models of social reality for all<\/em> the users.<\/p>\n","datePublished":"2012-06-27T07:20:07.734Z","author":[{"@type":"Person","url":"","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"}},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"}}]}],"comment":[{"@type":"Comment","text":" If I understand correctly, the purpose of the self-censorship was to make this site more friendly for women. Which creates a paradox: An idea that one can speak openly with men, but with women a self-censorship is necessary, is kind of offensive to women, isn't it?<\/p>\n (The first rule<\/a> of Political Correctness is: You don't talk about Political Correctness. The second rule: You don't talk about Political Correctness. The third rule: When someone says stop, or expresses outrage, the discussion about given topic is over.)<\/p>\n Or maybe this is too much of a generalization. What other topics are we self-censoring, besides sexual behavior and politics? I don't remember. Maybe it is just politics being self-censored; sexual behavior being a sensitive political<\/em> topic. Problem is, any<\/em> topic can become political, if for whatever reasons "Greens" decide to identify with a position X<\/em>, and "Blues" with a position non-X<\/em>.<\/p>\n We are taking the taboo on political topics too far. Instead of avoiding mindkilling<\/em>, we avoid the topics completely.<\/p>\n Although we have traditional exceptions: it is allowed to talk about evolution and atheism, despite the fact that some people might consider these topics political too, and might feel offended. (Global warming is probably also acceptable, just less attractive for nerds.) So let's find out what exactly determines when a potentially political topic becomes allowed on LW, or becomes self-censored?<\/p>\n My hypothesis is that LW is actually not politically neutral, but some political opinion P<\/em> is implicitly present here as a bias. Opinions which are rational and compatible with P<\/em>, can be expressed freely. Opinions which are irrational and incompatible with P<\/em>, can be used as examples of irrationality (religion being the best example). Opinions which are rational but incompatible with P<\/em>, are self-censored. Opinions which are irrational but compatible with P<\/em> are also never mentioned (because we are rational enough to recognize they can't be defended).<\/p>\n","datePublished":"2012-06-27T12:38:00.959Z","author":[{"@type":"Person","name":"Viliam_Bur","url":"https://www.lesswrong.com/users/viliam_bur","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":3576},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":30}]}],"comment":[{"@type":"Comment","text":" As to political correctness, its great insidiousness lies that while you can<\/em> complain about it in a manner of a religious person complaining abstractly about hypocrites and Pharisees, you can't<\/em> ever back up your attack with specific examples, since if do this you are violating scared taboos<\/a>, which means you lose your argument by default. <\/p>\n The pathetic exception to this is attacking very marginal and unpopular applications that your fellow debaters can easily dismiss as misguided extremism or even a straw man argument. <\/p>\n The second problem is that as time goes on, if reality happens to be politically incorrect on some issue, any other issue that points to the truth of this subject becomes potentially tainted by the label as well. You actively have to resort to thinking up new models as to why the dragon is indeed obviously in the garage<\/a>. You also need to have good models of how well other people can reason about the absence of the dragon to see where exactly you can walk without concern. This is a cognitively straining process in which everyone slips up. <\/p>\n I recall my country's Ombudsman once visiting my school for a talk wearing a T-shirt that said "After a close up no one looks normal." Doing a close up of people's opinions reveals no one<\/em> is fully politically correct, this means that political correctness is always<\/em> a viable weapon to shut down debates via ad hominem. <\/p>\n By merely mentioning<\/em> political correctness means that many readers will instantly see you or me as one of those people<\/em>, sly norm violating lawyers and outgroup members who should just stop whining. <\/p>\n","datePublished":"2012-06-27T12:59:55.188Z","author":[{"@type":"Person","url":"","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"}},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"}}]}],"comment":[{"@type":"Comment","text":" As to political correctness, its great insidiousness lies that while you can complain about it in a manner of a religious person complaining abstractly about hypocrites and Pharisees, you can't ever back up your attack with specific examples<\/p>\n<\/blockquote>\n My fault for using a politically charged word for a joke (but I couldn't resist). Let's do it properly now: What exactly does "political correctness" mean? It is not just any<\/em> set of taboos (we wouldn't refer to e.g. religious taboos as political correctness). It is a very specific<\/em> set of modern-era<\/em> taboos. So perhaps it is worth distinguishing between taboos in general, and political correctness as a specific example of taboos. Similarities are obvious, what exactly are the differences?<\/p>\n I am just doing a quick guess now, but I think the difference is that the old taboos were openly known as taboos. (It is forbidden to walk in a sacred forest, but it is allowed to say<\/em>: "It is forbidden to walk in a sacred forest.") The modern taboos pretend to be something else than taboos. (An analogy would be that everyone knows that when you walk in a sacred forest, you will be tortured to death, but if you say: "It is forbidden to walk in a sacred forest", the answer is: "No, there is no sacred forest, and you can walk anywhere you want, assuming you don't break any other law." And whenever a person is being tortured for walking in a sacred forest, there is always an alternative explanation, for example an imaginary crime.)<\/p>\n Thus, "political correctness" = a specific set of modern taboos + a denial that taboos exist.<\/p>\n If this is correct, then complaining, even abstractly, about political correctness, is already a big achievement. Saying that X<\/em> is an example of political correctness equals to saying that X<\/em> is false, which is breaking a taboo, and that is punished -- just like breaking any other taboo<\/em>. But speaking about political correctness abstractly is breaking a meta-taboo built to protect the other taboos; but unlike those taboos, the meta-taboo is more difficult to defend. (How exactly would one defend it? By saying: "You should never speak about political correctness because everyone is allowed to speak about anything"? The contradiction becomes too obvious.)<\/p>\n Speaking about political correctness is the most politically incorrect thing ever<\/em>. When this is done, only the ordinary taboos remain.<\/p>\n By merely mentioning political correctness means that many readers will instantly see you or me as one of those people, sly norm violating lawyers and outgroup members who should just stop whining.<\/p>\n<\/blockquote>\n Of course, people recognize what is happening, and they may not like it. But would still be difficult to have someone e.g. fired from university only for saying, abstractly, that political correctness exists.<\/p>\n","datePublished":"2012-06-27T14:17:53.434Z","author":[{"@type":"Person","name":"Viliam_Bur","url":"https://www.lesswrong.com/users/viliam_bur","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":3576},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":30}]}],"comment":[{"@type":"Comment","text":" If this is correct, then complaining, even abstractly, about political correctness, is already a big achievement.<\/p>\n<\/blockquote>\n It has been said that even having a phrase for it, has reduced its power greatly because now people can<\/em> talk about it, even if they are still punished for doing so.<\/p>\n Of course, people recognize what is happening, and they may not like it. But would still be difficult to have someone e.g. fired from university only for saying, abstractly, that political correctness exists.<\/p>\n<\/blockquote>\n True. However a professor complaining about political correctness abstractly still has no tools to prevent its spread to the topic of say optimal gardening techniques. Also if he has a long history of complaining about political correctness abstractly, he is branded controversial. <\/p>\n I think it was Sailer who said he is old enough to remember when being called controversial was a good<\/em> thing, signalling something of intellectual interest, while today it means "move along nothing to see here". <\/p>\n","datePublished":"2012-06-27T14:21:42.868Z","author":[{"@type":"Person","url":"","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"}},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"}}]}]}]},{"@type":"Comment","text":" Doing a close up of people's opinions reveals no one<\/em> is fully politically correct, this means that political correctness is always<\/em> a viable weapon to shut down debates via ad hominem.<\/p>\n<\/blockquote>\n Taboo "political correctness"... just for a moment. (This may be the first time I've ever used that particular LW locution.) Compare the accusations, "you are a hypocrite" and "you are politically incorrect". The first is common, the second nonexistent. Political correctness is never the explicit<\/em> rationale for shutting someone out, in a way that hypocrisy can be, because hypocrisy is openly regarded as a negative trait.<\/p>\n So the immediate mechanism of a PC shutdown of debate will always be something other than the abstraction, "PC". Suppose you want to tell the world that women love jerks, blacks are dumber than whites, and democracy is bad. People may express horror, incredulity, outrage, or other emotions; they may dismiss you as being part of an evil movement, or they may say that every sensible person knows that those ideas were refuted long ago; they may employ any number of argumentative techniques or emotional appeals. What they won't<\/em> do is say, "Sir, your propositions are politically incorrect and therefore clearly invalid, Q.E.D." <\/p>\n So saying "anyone can be targeted for political incorrectness" is like saying "anyone can be targeted for factual incorrectness". It's true but it's vacuous, because such criticisms always resolve into something more specific and that is the level at which they must be engaged. If someone complained that they were persistently shut out of political discussion because they were always being accused of factual incorrectness... well, either the allegations were false, in which case they might be rebutted, or they were true but irrelevant, in which case a defender can point out the irrelevance, or they were true and relevant, in which case shutting this person out of discussions might be the best thing to do. <\/p>\n It's much the same for people who are "targeted for being politically incorrect". The alleged universal vulnerability to accusations of political incorrectness is somewhat fictitious. The real basis or motive of such criticism is always something more specific, and either you can or can't overcome it, that's all. <\/p>\n","datePublished":"2012-06-27T15:24:42.373Z","author":[{"@type":"Person","name":"Mitchell_Porter","url":"https://www.lesswrong.com/users/mitchell_porter","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":2199},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":40}]}],"comment":[{"@type":"Comment","text":" A political correctness (without hypocrisy) feels from inside as a fight against factual incorrectness with dangerous social consequences<\/em>. It's not just "you are wrong", but "you are wrong, and if people believe this, horrible things will happen".<\/p>\n Mere factual incorrectness will not invoke the same reaction. If one professor of mathematics admits belief that 2+2=5, and other professor of mathematics admit belief that women in average are worse in math than men, both could be fired, but people will not be angry at the former. It's not just about fixing an error, but also about saving the world.<\/p>\n Then, what is the difference between a politically incorrect opinion, and a factually incorrect opinion with dangerous social consequences? In theory, the latter can be proved wrong. In real life, some proofs are expensive or take a lot of time; also many people are irrational, so even a proof would not convince everyone. But still I suspect that in case of factually incorrect opinion, opponents would at least try to prove it wrong, and would expect support from experts; while in case of politically incorrect opinion an experiment would be considered dangerous and experts unreliable. (Not completely sure about this part.)<\/p>\n","datePublished":"2012-06-27T23:22:10.546Z","author":[{"@type":"Person","name":"Viliam_Bur","url":"https://www.lesswrong.com/users/viliam_bur","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":3576},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":30}]}],"comment":[{"@type":"Comment","text":" A political correctness (without hypocrisy) feels from inside as a fight against factual incorrectness with dangerous social consequences. It's not just "you are wrong", but "you are wrong, and if people believe this, horrible things will happen".<\/p>\n<\/blockquote>\n It may feel like that for some people. For me the 'feeling' is factual incorrectness agnostic.<\/p>\n","datePublished":"2012-06-28T03:11:15.632Z","author":[{"@type":"Person","name":"wedrifid","url":"https://www.lesswrong.com/users/wedrifid","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":13260},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":13}]}]},{"@type":"Comment","text":" I agree that concern about the consequences of a belief is important to the cluster you're describing. There's also an element of "in the past, people who have asserted X have had motives of which I disapprove, and therefore the fact that you are asserting X is evidence that I will disapprove of your motives as well." <\/p>\n","datePublished":"2012-06-28T01:27:33.044Z","author":[{"@type":"Person","name":"TheOtherDave","url":"https://www.lesswrong.com/users/theotherdave","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":6916},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":2}]}],"comment":[{"@type":"Comment","text":" Not just motives-- the idea is that those beliefs have reliably led to destructive actions.<\/p>\n","datePublished":"2012-06-28T08:04:58.336Z","author":[{"@type":"Person","name":"NancyLebovitz","url":"https://www.lesswrong.com/users/nancylebovitz","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":7934},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":208}]}],"comment":[{"@type":"Comment","text":" I am confused by this comment. I was agreeing with Viliam that concern about consequences was important, and adding that concern about motives was also important... to which you seem to be responding that the idea is that concern about consequences is important. Have I missed something, or are we just going in circles now?<\/p>\n","datePublished":"2012-06-28T13:30:32.055Z","author":[{"@type":"Person","name":"TheOtherDave","url":"https://www.lesswrong.com/users/theotherdave","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":6916},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":2}]}],"comment":[{"@type":"Comment","text":" Sorry-- I missed the "also" in "There's also an element...."<\/p>\n","datePublished":"2012-06-28T14:01:11.606Z","author":[{"@type":"Person","name":"NancyLebovitz","url":"https://www.lesswrong.com/users/nancylebovitz","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":7934},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":208}]}]}]}]},{"@type":"Comment","text":" I wish I had another upvote.<\/p>\n Strictly speaking, path dependency may not always be rational - but until we raise the sanity line high enough, it is a highly predictable part of human interaction.<\/p>\n","datePublished":"2012-06-28T02:18:39.696Z","author":[{"@type":"Person","name":"TimS","url":"https://www.lesswrong.com/users/tims","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":2264},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":10}]}]}]},{"@type":"Comment","text":" To me, asserting that one is "politically incorrect" is a statement that one's opponents are extremely mindkilled and are willing to use their power to suppress opposition (i.e. you).<\/p>\n But there's nothing about being mindkilled or willing to suppress dissent that proves one is wrong. Likewise, being opposed by the mindkilled is not evidence that one is not mindkilled oneself.<\/p>\n That dramatically decreases the informational value of bringing up the issue of political correctness in a debate. And accusing someone of adopting a position because it complies with political correctness is essentially identical to an accusation that your opponent is mindkilled - hence it is quite inflammatory in this community.<\/p>\n","datePublished":"2012-06-28T00:22:56.882Z","author":[{"@type":"Person","name":"TimS","url":"https://www.lesswrong.com/users/tims","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":2264},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":10}]}],"comment":[{"@type":"Comment","text":" Political correctness is also an evidence of filtering evidence<\/em>. Some people are saying X<\/em> because it is good signalling, and some people avoid saying non-X<\/em>, because it is a bad signalling. We shouldn't reverse stupidity, but we should suspect that we were not exposed to the best arguments against X<\/em> yet.<\/p>\n","datePublished":"2012-06-28T09:06:01.637Z","author":[{"@type":"Person","name":"Viliam_Bur","url":"https://www.lesswrong.com/users/viliam_bur","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":3576},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":30}]}]},{"@type":"Comment","text":" To me, asserting that one is "politically incorrect" is a statement that one's opponents are extremely mindkilled and are willing to use their power to suppress opposition (i.e. you).<\/p>\n<\/blockquote>\n It is just as likely to mean that the opponents are insufficiently<\/em> mind killed regarding the issues in question and may be Enemies Of The Tribe.<\/p>\n","datePublished":"2012-06-28T03:09:30.410Z","author":[{"@type":"Person","name":"wedrifid","url":"https://www.lesswrong.com/users/wedrifid","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":13260},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":13}]}]}]}]}]},{"@type":"Comment","text":" merely mentioning political correctness means that many readers will instantly see you or me as one of those people<\/p>\n<\/blockquote>\n In my experience, using "political correctness" frequently has this effect, but mentioning its referent needn't and often doesn't. <\/p>\n","datePublished":"2012-06-27T14:02:40.824Z","author":[{"@type":"Person","name":"TheOtherDave","url":"https://www.lesswrong.com/users/theotherdave","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":6916},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":2}]}]},{"@type":"Comment","text":" By merely mentioning political correctness means that many readers will instantly see you or me as one of those people, sly norm violating lawyers and outgroup members who should just stop whining.<\/p>\n<\/blockquote>\n You really, really, aren't coming across as sly. I suspect they would go with the somewhat opposite "convey that you are naive" tactic instead.<\/p>\n","datePublished":"2012-06-28T03:28:40.290Z","author":[{"@type":"Person","name":"wedrifid","url":"https://www.lesswrong.com/users/wedrifid","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":13260},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":13}]}],"comment":[{"@type":"Comment","text":" Oh I didn't mean to imply I was! Its just that when someone talks about political correctness making arguments difficult people often get facial expressions like he is cheating in some way, so I got the feeling this was: <\/p>\n "You are violating a rule we can't explicitly state you are violating! That's an exploit, stop it!"<\/p>\n I'm less confident in this I am in someone talking about political correctness being an out group marker, but I do think its there. On LW we have different priors, we see people being naive and violating norms in ignorance, when often outsiders would see them as violating norms on purpose. <\/p>\n","datePublished":"2012-06-28T06:22:17.724Z","author":[{"@type":"Person","url":"","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"}},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"}}]}],"comment":[{"@type":"Comment","text":" "You are violating a rule we can't explicitly state you are violating! That's an exploit, stop it!"<\/p>\n<\/blockquote>\n To me the reaction is more like "You are trying to turn a discussion of facts and values into whining about being oppressed by your political opponents".<\/p>\n (actually, I'm not sure I'm actually disagreeing with you here, except maybe about some subtle nuances in connotation)<\/p>\n","datePublished":"2012-06-28T09:07:07.804Z","author":[{"@type":"Person","name":"Emile","url":"https://www.lesswrong.com/users/emile","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":2099},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":33}]}],"comment":[{"@type":"Comment","text":" "You are trying to turn a discussion of facts and values into whining about being oppressed by your political opponents"<\/p>\n<\/blockquote>\n If this is so, it is somewhat ironic. From the inside objecting to political correctness feels like calling out intrusive political dreailment or discussions of should<\/em> in a factual discussion about is<\/em>. <\/p>\n There are arguments for this, being the sole up tight moral preacher of political correctness often gets you similar looks to being the one person objecting to it. <\/p>\n But this leads me to think both are just rationalizations. If this is fully explained by being a matter of tribal attrie and shibboleths what exactly would be different? Not that much.<\/p>\n","datePublished":"2012-06-29T11:06:07.381Z","author":[{"@type":"Person","url":"","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"}},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"}}]}],"comment":[{"@type":"Comment","text":" It may be a rationalization, but it's one that may be more likely to occur than "that's an exploit"!<\/p>\n I agree there's a similar sentiment going both ways, when a conversation goes like:<\/p>\n A: Eating the babies of the poor would solve famine and<\/em> overpopulation!<\/p>\n B: How dare you even propose such an immoral thing!<\/p>\n A: You're just being politically correct!<\/p>\n<\/blockquote>\n At each step, the discussion is getting more meta and less interesting - from fact to morality to politics. In effect, complaining about political correctness is complaining about the conversation being too meta, by making it even more meta. I don't think that strategy is very likely to lead to useful discussion.<\/p>\n","datePublished":"2012-06-30T13:32:58.629Z","author":[{"@type":"Person","name":"Emile","url":"https://www.lesswrong.com/users/emile","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":2099},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":33}]}]},{"@type":"Comment","text":" Viliam_Bur<\/a> makes a similar point. But I stand by my response that the fact that one's opponent is mindkilled is not strong evidence that one is not also mindkilled.<\/p>\n And being mindkilled does not necessarily mean one is wrong.<\/p>\n","datePublished":"2012-06-29T13:06:56.050Z","author":[{"@type":"Person","name":"TimS","url":"https://www.lesswrong.com/users/tims","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":2264},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":10}]}],"comment":[{"@type":"Comment","text":" If your opponent is mindkilled that probably is evidence that you are mindkilled as well, since the mindkilling notion attaches to topics and discourses rather than to individuals. <\/p>\n","datePublished":"2012-07-01T14:20:21.014Z","author":[{"@type":"Person","name":"tut","url":"https://www.lesswrong.com/users/tut","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":439},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":1}]}],"comment":[{"@type":"Comment","text":" Evidence yes. But being mind-killed attaches to individual-topic pairs, not the topics themselves.<\/p>\n","datePublished":"2012-07-01T14:22:40.312Z","author":[{"@type":"Person","name":"wedrifid","url":"https://www.lesswrong.com/users/wedrifid","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":13260},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":13}]}]}]}]}]}]}]}]},{"@type":"Comment","text":" you can't ever back up your attack with specific examples, since if do this you are violating scared taboos, which means you lose your argument by default<\/p>\n<\/blockquote>\n I bet you 100 karma that I could spin (the possibility of) "racial" differences in intelligence in such a way as to sound tragic but largely inoffensive to the audience, and play the "don't leave the field to the Nazis, we're all good liberals right?" card, on any liberal blog of your choosing with an active comment section, and end up looking nice and thoughtful! If I pulled it off on LW, I can pull it off elsewhere with some preparation. <\/p>\n My point is, this is not a total information blockade, it's just that fringe elements and tech nerds and such can't spin a story to save their lives (even the best ones are only preaching to their choir), and the mainstream elite has a near-monopoly on charisma.<\/p>\n","datePublished":"2012-06-27T13:15:13.697Z","author":[{"@type":"Person","name":"Multiheaded","url":"https://www.lesswrong.com/users/multiheaded","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":1405},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":13}]}],"comment":[{"@type":"Comment","text":" I hope you realize that by picking the example of race you make my above comment look like a clever rationalization for racism if taken out of context. <\/p>\n Also you are empirically plain wrong for the average online community. Give me one example of one public figure who has done this. If people like Charles Murray or Arthur Jensen can't pull this off you need to be a rather remarkable person to do so in a random internet forum where standards of discussion are usually lower. <\/p>\n As to LW, it is hardly a typical forum! We have plenty of overlap with the GNXP and the wider HBD crowd. Naturally there are enough people who will up vote such an argument. On race we are actually good. We are willing to consider arguments and we don't seem to have racists here either, this is pretty rare online.<\/p>\n Ironically us being good on race is the reason I don't want us talking about race too much in articles, it attracts the wrong contrarian cluster to come visit and it fries the brains of newbies as well as creates room for "I am offended!" trolling.<\/p>\n Even if I for the sake of argument granted this point it dosen't directly addressed any part of my description of the phenomena and how they are problematic. <\/p>\n","datePublished":"2012-06-27T13:23:20.098Z","author":[{"@type":"Person","url":"","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"}},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"}}]}],"comment":[{"@type":"Comment","text":" If people like Charles Murray or Arthur Jensen can't pull this off you need to be a rather remarkable person to do so in a random internet forum where standards of discussion are usually lower.<\/p>\n<\/blockquote>\n They don't know how, because they haven't researched previous attempts and don't have a good angle of attack etc. You ought to push the "what if" angle and self-abase and warn people about those scary scary racists and other stuff... I bet that high-status geeks can't do it because they still think like geeks. I bet I can think like a social butterfly, as unpleasant as this might be for me.<\/p>\n Let us actually try! Hey, someone, pick the time and place.<\/p>\n Also, see this article by a sufficiently cautious liberal, an anti-racist activist no less:<\/p>\n http://www.timwise.org/2011/08/race-intelligence-and-the-limits-of-science-reflections-on-the-moral-absurdity-of-racial-realism/<\/a><\/p>\n All that said, however, I have come to the conclusion that arguing for racial equity on the grounds that race is non-scientific and unrelated to intelligence, or that the notion of intelligence itself is culturally biased and subjective, is the wrong approach for egalitarians to take. By resting our position on those premises, we allow the opponents of equity and the believers in racism to frame the discussion in their own terms. But there is no need to allow such framing. The fact is, the moral imperative of racial equity should not (and ethically speaking does not) rely on whether or not race is a fiction, or whether or not intelligence is related to so-called racial identity.<\/p>\n Indeed, I would suggest that resting the claim for racial equity and just treatment upon the contemporary understanding of race and intelligence produced by scientists is a dangerous and ultimately unethical thing to do, simply because morality and ethics cannot be determined solely on the basis of science. Would it be ethical, after all, to mistreat individuals simply because they belonged to groups that we discovered were fundamentally different and in some regards less âcapable,â on average, than other groups? Of course not. The moral claim to be treated ethically and justly, as an individual, rests on certain principles that transcend the genome and whatever we may know about it. This is why it has always been dangerous to rest the claim for LGBT equality on the argument that homosexuality is genetic or biological. It may well be, but what if it were proven not to be so? Would that now mean that it would be ethical to discriminate against LGBT folks, simply because it wasnât something encoded in their biology, and perhaps was something over which they had more âcontrol?â<\/p>\n<\/blockquote>\n First, that's basically what I would say in the beginning of my attack. Second, read the rest of the article. It has plenty of strawmen, but it's a wonderful example of the art of spin-doctoring. Third, he doesn't sound all that horrifyingly close-minded, does he?<\/p>\n","datePublished":"2012-06-27T13:28:50.631Z","author":[{"@type":"Person","name":"Multiheaded","url":"https://www.lesswrong.com/users/multiheaded","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"},"userInteractionCount":1405},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"},"userInteractionCount":13}]}],"comment":[{"@type":"Comment","text":" The moral claim to be treated ethically and justly, as an individual, rests on certain principles that transcend the genome and whatever we may know about it. This is why it has always been dangerous to rest the claim for LGBT equality on the argument that homosexuality is genetic or biological. It may well be, but what if it were proven not to be so? Would that now mean that it would be ethical to discriminate against LGBT folks, simply because it wasnât something encoded in their biology, and perhaps was something over which they had more âcontrol?â<\/p>\n<\/blockquote>\n<\/blockquote>\n Were it not political, this would serve as an excellent example of a number of things we're supposed<\/em> to do around here to get rid of rationalizing arguments and improper beliefs. I hear echoes of "Is that your true rejection?"<\/a> and "One person's modus ponens<\/em> is another's modus tollens<\/em>" ...<\/p>\n "Certain principles that transcend the genome" sounds like bafflegab or New-Agery as written â but if you state it as "mathematical principles that can be found in game theory and decision theory, and which apply to individuals of "due to meta level concerns."\n"because of acausal trade."\n<\/code><\/pre>","datePublished":"2012-06-20T18:58:59.573Z","author":[{"@type":"Person","url":"","interactionStatistic":[{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/CommentAction"}},{"@type":"InteractionCounter","interactionType":{"@type":"http://schema.org/WriteAction"}}]}],"comment":[{"@type":"Comment","text":"
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