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by Phillip D. Collins
February 24, 2005
from
ConspiracyArchive Website
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Phillip D. Collins acted as the editor for The
Hidden Face of Terrorism.
He has also written articles
for Paranoia Magazine, MKzine, News With Views,
B.I.P.E.D.: The Official Website of Darwinian Dissent
and Conspiracy Archive.
He has an Associate of Arts and
Science.
�Currently, he is studying
for a bachelor's degree in Communications at Wright
State University.
During the course of his seven-year
college career, Phillip has studied philosophy,
religion, and classic literature.
He also co-authored
the book,
The Ascendancy of the Scientific
Dictatorship - An Examination of Epistemic Autocracy,
From the 19th to the 21st Century.
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Part One
Illuminating the Occult
Origin of Darwinism
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As antiquity gave way to modern history,
the religious power structure shifted to an autocracy of the
knowable, or a 'scientific dictatorship.' Subtly and swiftly, the
ruling class seized control of science and used it as an
'epistemological weapon' against the masses.
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This article will show that the history
and background of this 'scientific dictatorship' is a conspiracy,
created and micro-managed by the historical tide of Darwinism, which
has its foundations in Freemasonry.
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The
Epistemological Cartel
In The Architecture of Modern Political Power, Daniel
Pouzzner outlines the tactics employed by the elite to maintain
their dominance.
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Among them is:
'Ostensible control over the
knowable, by marketing institutionally accredited science as the
only path to true understanding'
(Pouzzner, 75).
Thus, the ruling class endeavors to
discourage independent reason while exercising illusory power over
human knowledge.
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This tactic of control through knowledge
suppression and selective dissemination is reiterated in the
anonymously authored document
Silent Weapons for Quiet Wars:
"Energy is recognized as the key to
all activity on earth. Natural science is the study of the
sources and control of natural energy, and social science,
theoretically expressed as economics, is the study of the
sources and control of social energy.
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Both are bookkeeping
systems. Mathematics is the primary energy science. And the
bookkeeper can be king if the public can be kept ignorant of the
methodology of the bookkeeping. All science is merely a means to
an end. The means is knowledge. The end is control."
- Keith,
Secret and Suppressed, 203
The word 'science' is derived from the
Latin word scientia, which means 'knowing.'
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Epistemology is the study of the nature
and origin of knowledge. This elite monopoly of the knowable, which
is enforced through institutional science, could be characterized as
an "epistemological cartel."
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The ruling class has bribed the
'bookkeepers' (i.e., natural and social scientists). Meanwhile, the
masses practically deify the 'bookkeepers' of the elite, and remain
'ignorant of the methodology of the bookkeeping.'
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The unknown author of Silent Weapons for
Quiet Wars provides an eloquently simple summation:
'The means is knowledge. The end is
control. Beyond this remains only one issue: Who will be the
beneficiary?'
(Keith, Secret and Suppressed,
203).
In
Brave New World Revisited, Aldous
Huxley more succinctly defined this epistemological cartel:
"The older dictators fell because
they could never supply their subjects with enough bread, enough
circuses, enough miracles, and mysteries.
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Under a scientific
dictatorship, education will really work' with the result that
most men and women will grow up to love their servitude and will
never dream of revolution.
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There seems to be no
good reason why a thoroughly scientific dictatorship should ever
be overthrown."
- Huxley,
Brave New World Revisited, 116
This is the ultimate objective of the
elite: an oligarchy legitimized by arbitrarily anointed expositors
of 'knowledge' or, in Huxley's own words, a 'scientific
dictatorship.'
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The New
Theocracy
How did the 'scientific dictatorship' of the twentieth century
begin? In earlier centuries, the ruling class controlled the masses
through more mystical belief systems, particularly Sun worship.
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Yet, this would all change. In Saucers
of the Illuminati, Jim Keith documents the shift from a
theocracy of
the Sun to a theocracy of 'science':
"Since the Sun God
(and his various relations, including sons and wives) were,
after several thousands years of worship, beginning to fray
around the edges in terms of believability, and a lot commoners
were beginning to grumble that this stuff was all made up, the
Illuminati came up with a new and improved version of their mind
control software that didn't depend upon the Sun God or Moon
Goddess for ultimate authority."
- Keith,
Saucers of the Illuminati, 78
Priests and rituals were soon supplanted
by a new breed of 'bookkeepers' and a new 'methodology of
bookkeeping.'
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Keith elaborates:
"As the Sun/Moon cult lost some of
its popularity, 'Scientists' were quick to take up some of the
slack.
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According to their
propaganda, the physical laws of the universe were the ultimate
causative factors, and naturally, those physical laws were only
fathomable by the scientific (i.e. Illuminati) elite."
- Keith
Saucers of the Illuminati, 78-79
This consciously induced paradigm shift
facilitated the emergence of the elite's new theocracy.
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The official
state-sanctioned religion of this theocracy was 'scientism': the
belief that the investigational methods of the natural sciences
should be ecumenically imposed upon all fields of inquiry. This form
of epistemological imperialism is not to be confused with legitimate
science.
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Researcher Michael Hoffman makes this
distinction in his book Secret Societies and Psychological Warfare:
"Science, when
practiced as the application of man's God-given talents for the
production of appropriate technology on a human scale, relief of
misery and the reverential exploration and appreciation of the
glory of Divine Providence as revealed in nature, is a useful
tool for mankind. Scientism is science gone mad, which is what
we have today."
(Hoffman, 49)
Hoffman further elaborates on the folly
of scientism:
"The reason that science is a bad
master and dangerous servant and ought not to be worshipped is
that science is not objective. Science is fundamentally about
the uses of measurement. What does not fit the yardstick of the
scientist is discarded.
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Scientific
determinism has repeatedly excluded some data from its
measurement and fudged other data, such as Piltdown Man, in
order to support the self-fulfilling nature of its own agenda,
be it Darwinism or 'cut, burn and poison' methods of cancer
'treatment'."
(Hoffman, 49)
It must be understood that this new
institution of knowing is a form of mysticism like its religious
precursors.
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Contemporary science is predicated upon empiricism, the
idea that all knowledge is derived exclusively through the senses.
Yet, an exclusively empirical approach relegates cause to the realm
of metaphysical fantasy. This holds enormous ramifications for
science.
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Do we really know what causes anything?
Although temporal succession and spatial proximity are self-evident,
causal connection is not. Affirmation of causal relationships is
impossible in science.
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What is perceived as A causing B could be
merely circumstantial juxtaposition. Given the absence of known
cause, all of a scientist's findings must be taken upon faith. This
is all one can deduce while working under the paradigm of radical
empiricism.
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Thus, the elite merely exchanged one form of mysticism
for another.
Returning to Pouzzner's previous statement, 'ostensible control over
the knowable' is achieved through the promulgation of
'institutionally accredited science' (Pouzzner, 75).
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Now, the elite had to meet two
requirements to insure their epistemological dominance: a science
specifically designed for their needs and an institution to accredit
and disseminate it.
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The British
Royal Society
The new secular church and clergy of the elite originated within the
walls of the British Royal Society. The creators of the Royal
Society were also members of the Masonic Lodge.
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According to Baigent,
Leigh, and Lincoln in
Holy Blood, Holy Grail:
"Virtually all the Royal Society's
founding members were Freemasons.
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One could reasonably
argue that the Royal Society itself, at least in its inception,
was a Masonic institution - derived, through Andrea's Christian
Unions, from the 'invisible Rosicrucian brotherhood'."
(Baigent, et al, 144)
Jim Keith makes it clear that the
Masonic Lodge,
'has been alleged to be a conduit
for the intentions of a number of elitist interests'
(Keith, Casebook on Alternative
3, 20).
In service to
the elite, the Royal Society
Freemasons would re-sculpt epistemological notions and
disseminate propaganda.
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Jim Keith provides a brief summation of
the Royal Society's role in years to come:
'The British Royal Society of the
late seventeenth century was the forerunner of much of the media
manipulation that was to follow'
(Keith, Saucers of the
Illuminati, 79).
Before the advent of the British Royal
Society, science (i.e., the study of natural phenomena) and theology
(i.e., the study of God) were inseparable.
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The two were not separate
repositories of knowledge, but natural correlatives. In
Confession of Nature, Gottfried Wilhelm Leibniz
established the centrality of God to science.
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According to Leibniz, the proximate
origins of 'magnitude, figure, and motion,' which constitute the
'primary qualities' of corporeal bodies, 'cannot be found in the
essence of the body' (de Hoyos).
Linda de Hoyos reveals the point at which science finds a
dilemma:
"The problem arises when the
scientist asks why the body fills this space and not another;
for example, why it should be three feet long rather than two,
or square rather than round.
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This cannot be explained by the
nature of the bodies themselves, since the matter is
indeterminate as to any definite figure, whether square or
round.
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For the scientist who refuses to
resort to an incorporeal cause, there can be only two answers.
Either the body has been this way since eternity, or it has been
made square by the impact of another body. 'Eternity' is no
answer, since the body could have been round for eternity also.
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If the answer is 'the impact of another body,' there remains the
question of why it should have had any determinate figure before
such motion acted upon it.
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This question can then be asked
again and again, backwards to infinity.
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Therefore, it appears
that the reason for a certain figure and magnitude in bodies can
never be found in the nature of these bodies themselves."
The same can be established for the
body's cohesion and firmness, which left Leibniz with the following
conclusion:
"Since we have demonstrated that
bodies cannot have a determinate figure, quantity, or motion,
without an incorporeal being, it readily becomes apparent that
this incorporeal being is one for all, because of the harmony of
things among themselves, especially since bodies are moved not
individually by this incorporeal being but by each other.
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But no reason can be given why this
incorporeal being chooses one magnitude, figure, and motion
rather than another, unless he is intelligent and wise with
regard to the beauty of things and powerful with regard to their
obedience to their command.
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Therefore such an incorporeal being
be a mind ruling the whole world, that is, God."
(de Hoyos)
Of course, this conclusion was
antithetical to the doctrine of the scientific dictatorship, which
contended that,
'the physical laws of the universe
were the ultimate causative factors'
(Keith, Saucers of the
Illuminati, 78-79).
Metaphysical naturalism (i.e., nature is
God) had to be enthroned. Meanwhile, God's presence in the corridors
of science had to be expunged.
To achieve this, the Royal Society
created a Gnostic division between science and theology, thus
insuring the primacy of matter in the halls of scientific inquiry
(Tarpley).
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Blind
Reverence to Science
Indeed, biases and presuppositions pervade the very fabric of the
elite's epistemic autocracy. Academia itself has become the official
church for this cult of epistemological selectivity.
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Christian philosopher Ravi Zacharias
personally encountered the enormous prejudicial hurdles of scientism
during a casual conversation with a few scholars, wherein one
scientist makes a shocking confession:
I asked them a couple of questions.
'If the Big Bang were indeed where it all began, may I ask what
preceded the Big Bang?'
Their answer, which I had anticipated,
was that the universe was shrunk down to a
singularity.
I pursued,
'But isn't it correct that a
singularity as defined by science is a point at which all the
laws of physics break down?'
'That is correct,' was the answer.
'Then, technically, your starting point is not scientific
either.'
There was silence, and their expressions
betrayed the scurrying mental searches for an escape hatch. But I
had yet another question.
I asked if they agreed that when a mechanistic view of the universe
had held sway, thinkers like Hume had chided philosophers for taking
the principle of causality and applying it to a philosophical
argument for the existence of God.
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Causality, he warned, could not be
extrapolated from science to philosophy.
'Now,' I added, 'when quantum theory
holds sway, randomness in the subatomic world is made a basis
for randomness in life. Are you not making the very same
extrapolation that you warned us against?'
Again there was silence and then one man
said with a self-deprecating smile,
'We scientists do seem to retain
selective sovereignty over what we allow to be transferred to
philosophy and what we don't'
(Zacharias, 64).
This 'selective sovereignty,' vigorously
enforced by the epistemic autocracy of the elite, effectively
marginalized dissenters and consummated the apotheosis of the
'bookkeepers.'
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Hoffman explains:
"The cryptocracy has successfully
harnessed to its own ends the huge potential for promoting
secret political-occult agendas to the public, by presenting
them as unassailable 'objective scientific truth.'
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Since the
bogey of 'science' instills in secularists a sort of blind
reverence, opponents of political and occult agendas promoted
through the propaganda of scientism are quickly stigmatized as
'Neanderthal,' especially with regard to their opposition to
Darwinism, a dogma proved false by Norman Macbeth in his
magisterial Darwin Retried and exposed as a cult by Gertrude Himmelfarb in
Darwin."
(Hoffman, 49)
Suddenly,
'ostensible control over the
knowable' became the Divine Providence of god-like
'bookkeepers.'
Meanwhile, their opponents became
heretics and were 'burned at the stake' (i.e., marginalized by
academia and other secular institutions).
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Hoffman states:
"The doctrine of man
playing god reaches its nadir in the philosophy of scientism
which makes possible the complete mental, spiritual and physical
enslavement of mankind through technologies such as satellite
and computer surveillance; a state of affairs symbolized by the
'All Seeing Eye' above the unfinished pyramid on the U.S. one
dollar bill."
(Hoffman, 50)
With the inculcation of the masses into
scientism, the unfinished pyramid is almost complete.
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Evolution - The
Occult Doctrine of Becoming
With the British Royal Society acting as their headquarters of
propaganda, the elite had created an institution to provide
credibility for their specially designed 'science.'
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Now, they needed to introduce the
'science.' Recall that the founding members of the Royal Society
were all
Freemasons. Thus, whatever 'science' these men would design
would be derivative of Masonic doctrine.
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In The Meaning of Masonry, W.L.
Wilmhurst reveals the worldview underpinning the new Masonic
'science':
"This - the evolution [emphasis
added] of man into superman - was always the purpose of the
ancient Mysteries, and the real purpose of modern Masonry is not
the social and charitable purposes to which so much attention is
paid, but the expediting of the spiritual evolution of those who
aspire to perfect their own nature and transform it into a more
god-like quality.
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And this is a
definite science, a royal art, which it is possible for each of
us to put into practice; whilst to join the Craft for any other
purpose than to study and pursue this science is to
misunderstand its meaning."
(Wilmhurst, 47)
Later in the book, Wilmhurst reiterates
this theme:
"Man who has sprung
from earth and developed through the lower kingdoms of nature to
his present rational state, has yet to complete his evolution
[emphasis added] by becoming a god-like being and unifying his
consciousness with the Omniscient - to promote which is and
always has been the sole aim and purpose of all Initiation."
(Wilmhurst, 94)
With God's effective exile from science,
man's position as imago viva Dei (created in the image of the
Creator) was summarily relegated to obsolescence.
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Now, Freemasonry
could introduce its occult doctrine of 'becoming,' the belief in
man's gradual evolution towards apotheosis.
According to Mackey's Encyclopedia of Freemasonry, Erasmus
Darwin, grandfather of Charles Darwin, was the first to
promulgate the concept of evolution:
"Dr. Erasmus Darwin (1731 - 1802)
was the first man in England to suggest those ideas which later
were to be embodied in the Darwinian theory by his
grandson, Charles Darwin (1809 - 1882), who wrote in 1859 Origin
of Species."
(quoted in Daniel, 34)
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The Lunar Society
Erasmus Darwin was the founder of the Lunar Society.
According to author Ian Taylor, the Lunar Society was
active from about 1764 to 1800 and its prominent influence
'continued long afterwards under the banner of The Royal Society.'
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The group's name owed itself to the fact
that members met monthly at the time of the full moon.
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The membership of this group boasted
such luminaries as
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John Wilkinson (who made
cannons)
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James Watt (who owed his
notoriety to the steam engine)
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Matthew Boulton (a manufacturer)
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Joseph Priestly (a chemist)
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Josiah Wedgewood (who founded
the famous pottery business)
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Benjamin Franklin
It is with the Lunar Society that one
begins to identify Erasmus' ties to Freemasonry. (Taylor, 55)
Interestingly enough, in an article by Lord Richie-Calder,
Lunar Society members were assigned the very esoteric appellation of
'merchants of light.' This was precisely the same description used
for the hypothetical society presented in Sir Francis Bacon's
New Atlantis (Taylor, 55).
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In her examination of J.G. Findel's
History of Freemasonry, Nesta Webster made the following
observation:
'Findel frankly admits that the New
Atlantis contained unmistakable allusions to Freemasonry and
that Bacon contributed to its final transformation'
(Webster, 120).
Researcher Ian Taylor adds:
"Webster pointed out that one of the
earliest and most eminent precursors of Freemasonry is said to
have been Francis Bacon, who is also recognized to have been a
Rosicrucian; the Rosicrucian and Freemason orders were closely
allied and may have had a common source."
(Taylor, 445)
Still, these are tenuous ties at best.
Are there any sources that firmly establish a Darwinian/Freemasonic
connection?
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Mackey's Encyclopedia of Freemasonry
conclusively confirms a link:
"Before coming to Derby in 1788, Dr.
[Erasmus] Darwin had been made a Mason in the famous Time
Immemorial Lodge of Cannongate Kilwinning, No. 2, of Scotland.
Sir Francis Darwin, one of the Doctor's sons, was made a Mason
in Tyrian Lodge, No. 253, at Derby, in 1807 or 1808.
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His son
Reginald was made a Mason in Tyrian Lodge in 1804. The name of
Charles Darwin does not appear on the rolls of the Lodge but it
is very possible that he, like Francis, was a Mason."
(quoted in Daniel, 34)
In 1794, Erasmus wrote a book
entitled Zoonomia, which delineated his theory of evolution
(Taylor, 58).
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Being a Freemason, there is little doubt that Erasmus
cribbed liberally from the Lodge's occult doctrine of 'becoming.'
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Before Erasmus had penned his precursory
notions of progressive biological development, Freemason John
Locke (1632 - 1704) extrapolated the Hindu doctrine of
reincarnation into the context of metaphysical naturalism and
formulated a theory of evolution (Daniel, 33-34).
The British East India Company had imported the Hindu belief in
reincarnation to England where it would be adopted by the British
Royal Society.
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A prominent member of the Royal Society, John Locke
studied reincarnation extensively and, working with the occult
doctrine as an extrapolative inspiration, developed his own
evolutionary ideas.
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In fact, Locke's theory of evolution
received the support of the male members of Darwin's family (Daniel,
33-34).
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Two centuries later, this occult concept
of 'becoming' would be transmitted to
Charles Darwin and On the
Origin of Species would be born.
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Metaphysical
Naturalism - The Golem Reborn
Underpinning the concept of metaphysical naturalism is the notion
that life originated with lifeless matter.
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This notion, dubbed
'spontaneous generation,' excludes the involvement of a supernatural
Creator. Thus, nature became a god creating itself.
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Louis Pasteur, whose work
established the Law of Biogenesis, provided the most succinct
summation of this anthropomorphic mysticism:
"To bring about spontaneous
generation would be to create a germ. It would be creating life;
it would be to solve the problem of its origin. It would mean to
go from matter to life through conditions of environment and of
matter [lifeless material].
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God as author
of life would then no longer be needed. Matter would replace
Him. God would need to be invoked only as author of the motions
of the universe."
(Dubos, 395)
Like all of the 'false gods' of
antiquity, the voracity of this new deity was soon demolished.
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'Spontaneous generation' was proven impossible by the Law of
Biogenesis. However, this fact did not stop certain 'men of science'
from chronically deifying nature.
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For instance, Charles Darwin
unconsciously revealed his idolatrous impulses through statements
like:
'natural selection picks out with
unerring skill the best varieties'
(Hooykaas, 18).
Evident in such statements is the idea
that nature is sentient.
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After all, only a sentient being holds
discriminative tastes and, therefore, 'picks out' the recipients of
its favor. Moreover, such statements reveal that 'nature' itself is
a sovereign deity acting as the ultimate arbiter of life and death.
This meme has metastasized, presenting itself today as
the
Gaia Hypothesis.
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This hypothesis holds that the biosphere
is a self-creating, self-sustaining, and self-regenerating entity.
Central to this thesis is the contention that both the living and
non-living are inseparable (Lovelock, 31-33).
Although the concept of 'spontaneous generation' was proven
scientifically bankrupt years ago, many continue to resuscitate its
corpse.
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Why does this theme of lifeless matter spontaneously
generating life continue to emerge? The answer is because it has
been with man for a very long time. It is derivative of the golem,
an occult concept presented in the Hebraic Kabbalah.
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Thirty-third Degree Freemason Albert
Pike revealed that:
'all the Masonic associations owe to
it [the Kabbalah] their Secrets and their Symbols'
(Pike, 744).
According to this occult text, the golem
was an artificially created man whose life was the result of
supernatural intervention.
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The late Isaac Bashevis Singer,
who studied the Kabbalah extensively, explained:
"'the golem' is based on faith 'that dead matter is not really dead, but can be brought to life
[emphasis added]'. What are the computers and robots of our time
if not golems?
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'The Talmud tells us of an interpreter by the
name of Rava who formed a man by this mysterious power'. We are
living in an epoch of golem-making right now. The gap between
science and magic 'is becoming narrower'."
(Hoffman, 115)
Drawing upon the esoteric doctrines of
their occult heritage, the Freemasonic members of the British
Royal Society re-introduced the golem to the public mind under
the guise of 'metaphysical naturalism.'
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Gradually, the corporeal
machinations of nature supplanted the miraculous Creator. Of course,
these machinations were only intelligible to anointed scientists of
the epistemic autocracy. Thus, the 'bookkeepers' of the elite became
the new expositors of 'miracles.'
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This virtual deification of the
'bookkeepers' is evident in Singer's later statements regarding the
golem:
"I was interested in the golem '
from my early childhood. I was brought up in the home of a
rabbi, and his sermons often spoke of miracles, by the Baal Shem Tov and other wonder rabbis. '
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I realized early in
my life that science and technology had actually created a
civilization of miracles. Science is one long chain of
miracles.'."
(Hoffman, 116)
Recall the words of Aldous Huxley
in
Brave New World Revisited:
'The older dictators fell because
they could never supply their subjects with enough bread, enough
circuses, enough miracles [emphasis added], and mysteries.'
The new dictators do not intend to make
the same mistake. With the effective enshrinement of metaphysical
naturalism, the British Royal Society prepared to unleash
their next golem.
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However, this golem would be an
artificially created ape-man presented to the public imagination
under the appellation of Darwinism.
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The Darwin
Project
In the article 'Toward a New Science of Life,' EIR journalist
Jonathan Tennenbaum makes the following the statement
concerning
Darwinism:
"Now, it is easy to show that
Darwinism, one of the pillars of modern biology, is nothing but
a kind of cult, a cult religion. I am not exaggerating. It has
no scientific validity whatsoever.
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Darwin's so-called theory of
evolution is based on absurdly irrational propositions,
which did not come from scientific observations, but were
artificially introduced from the outside, for
political-ideological reasons."
(Tennenbaum)
Given Darwinism's roots in occult
Freemasonry and its expedient promotion of an emergent species of
supermen (i.e., the elite), this is a fairly accurate assessment.
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Charles Darwin acted as the elite's apostle, preaching the new
secular gospel of evolution. Darwinism could be considered a
Freemasonic project, the culmination of a publicity campaign
conducted by the Lodge.
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Evidence for this contention can be
found in controversial
Protocols of the Wise Men of Sion.
Although an examination of the Protocols and a critique of their
authenticity are not the purposes of this essay, it is important to
address the questions surrounding their origins.
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After all, the
Protocols have been employed throughout history in numerous
genocidal campaigns against the Jews.
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However, the authors of Holy Blood,
Holy Grail provide evidence that the document may be Masonic in
origin:
"It can thus be proved conclusively
that the Protocols did not issue from the Judaic congress at
Basle in 1897. That being so, the obvious questions is whence
they did issue. Modern scholars have dismissed them as a total
forgery, a wholly spurious document concocted by anti-Semitic
interests intent on discrediting Judaism.
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And yet the Protocols
themselves argue strongly against such a conclusion.
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They contain, for example, a number
of enigmatic references - references that are clearly not
Judaic. But these references are so clearly not Judaic that they
cannot plausibly have been fabricated by a forger, either.
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No anti-Semitic
forger with even a modicum of intelligence would possibly have
concocted such references in order to discredit Judaism. For no
one would have believed these references to be of Judaic
origin."
Thus, for instance, the text of the
Protocols ends with a single statement. 'Signed by the
representatives of Sion of the 33rd Degree.'
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Why would an anti-Semitic forger
have made up such a statement?
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Why would he not have attempted
to incriminate all Jews, rather than just a few - the few
who constitute 'the representatives of Sion of the 33rd
Degree'?
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Why would he not declare that
the document was signed by, say, the representatives of the
international Judaic congress?
In fact, the 'representatives of Sion of
the 33rd Degree' would hardly seem to refer to Judaism at all, or to
any 'international Jewish conspiracy.'
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If anything, it would seem to
refer to something specifically Masonic.
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And the thirty-third degree in
Freemasonry is that of the so-called Strict Observance - the
system of Freemasonry introduced by Hund at the behest of his
'unknown superiors,' one of whom appears to have been Charles
Radclyffe (Baigent, et al, 192-3).
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Baigent, Leigh, and Lincoln conclude:
"There was an original text on which
the published version of the Protocols was based. This original
text was not a forgery. On the contrary, it was authentic.
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But
it had nothing whatever to do with Judaism or an 'international
Jewish conspiracy.' It issued, rather, from some Masonic
organization or Masonically oriented secret society that
incorporated the word 'Sion'."
(Baigent, et al, 194)
Given the Masonic language, one can
completely discard the racist contention that the Protocols
constitute evidence of an 'international Jewish conspiracy.'
Nevertheless, the document holds some authenticity:
"The published version of the
Protocols is not, therefore, a totally fabricated text. It is,
rather, a radically altered text. But despite the
alterations certain vestiges of the original version can be
discerned'."
(Baigent, et al, 195)
The remnant vestiges of the original
text strongly suggest Masonic origins. Having established the
Masonic authorship of the Protocols, one may return to issue at
hand: Freemasonic involvement in the promotion of Darwinism.
�
Consider the following excerpt from
the Protocols, which reads
distinctly like a mission statement:
"For them [the masses or cattle] let
that play the principal part which we have persuaded them to
accept as the dictates of science (theory). It is with this
object in view that we are constantly, by means of our press,
arousing a blind confidence in these theories.
�
The intellectuals
of the goyim [the masses or cattle] will puff themselves up with
their knowledge and without any logical verification of it will
put into effect all the information available from science,
which our agentur specialists have cunningly pieced
together for the purpose of educating their minds in the
direction we want."
Do not suppose for a moment that these
statements are empty words: think carefully of the successes we
arranged for Darwinism [emphasis added], Marxism, and Nietzsche-ism
(reprint in Cooper, 274-5).
In addition to establishing the Lodge's official sanction of
Darwinism, this excerpt also reveals a direct relationship between
Marxism, Nietzsche-ism, and evolutionary theory. This relationship
shall be examined in part two of this article.
It was the grandfather of Aldous Huxley, T.H. Huxley, who would act
as the 'official spokesman for the recluse Darwin' (White, 268).
Many years later, Aldous would propose a 'scientific dictatorship'
in Brave New World Revisited.
�
Whether Aldous made this
proposition on a whim or was penning a concept that had circulated
within the Huxley family for years cannot be determined. Given the
family's oligarchical tradition, the latter assertion remains a
definite possibility.
�
Yet, there may be a deeper Freemasonic
connection, suggesting that the concept of a 'scientific
dictatorship' may have originated within the Lodge.
T.H. Huxley was a Freemason and, with no apparent
achievements to claim as his own, was made a Fellow of the Royal
Society at the age of 26 (Daniel, 34).
�
T.H. Huxley tutored
Freemason H.G. Wells, who would later teach Huxley's two
grandsons, Julian and Aldous. Both Julian and Aldous were Freemasons
(Daniel, 147).
�
Given this continuity of Freemasonic
tutelage within the Huxley family, it is a definite possibility that
the Huxlian concept of a 'scientific dictatorship' is really
Masonic. Considering Freemason H.G. Wells' endorsement of a
'scientific dictatorship,' which he called a 'Technocracy,' this is
highly likely.
The rest is history. With the publicity campaigns of the Royal
Society and the avid defense of evolution apologist T.H. Huxley,
Darwin's theory would be disseminated and popularized.
�
The seed had taken root and, in the
years to come, numerous permutations of the elite's 'scientific
dictatorship' would emerge.
�
�
References
-
Baigent, Michael, Richard Leigh,
& Henry Lincoln, Holy Blood, Holy Grail, Delacorte Press,
New York, 1982.
-
Carr, William Guy, Pawns in the
Game, Omni/Christian Book Club, Palmdale, California, 1958.
-
Carlson, Ron, Ed Decker, Fast
Facts on False Teachings, Harvest House Publishers, Eugene,
Oregon, 1994.
-
Clarke, Arthur C., Childhood's
End, Ballantine Books, New York, 1953.
-
Chambers, Claire, The SIECUS
Circle: A Humanist Revolution, Western Islands, Appleton,
Wisconsin, 1977.
-
Cooper, William, Behold a Pale
Horse, Light Technology Publishing, Sedona, Arizona 1991.
-
Daniel, John, Scarlet and the
Beast: Volume II, JKI Publishing, Tyler, Texas, 1994.
-
de Hoyos, Linda, 'The
Enlightenment's Crusade Against Reason,' The New Federalist;
American Almanac, February 8, 1993.
-
Dubos, Rene', Louis Pasteur:
Freelance of Science, Charles Scribner's Sons, New York,
1976 (Reprint).
-
Editors of Executive
Intelligence Review, Dope Inc., Washington, D.C. 1992.
-
Hoar, William P., Architects of
Conspiracy, Appleton, WI: Western Islands, 1984.
-
Hoffman, Michael, Secret
Societies and Psychological Warfare, Independent History &
Research, Coeur d'Alene, Idaho, 2001.
-
Hooykaas, Reijer, Religion and
the Rise of Modern Science, Chatto and Windus, London, 1972
(Reprint).
-
Huxley, Aldous, Brave New World
Revisited, Bantam Books, New York 1958.
-
Huxley, Julian, UNESCO: Its
Purpose and Its Philosophy, Public Affairs Press, Washington
D.C., 1947.
-
Galton, Francis, Hereditary
Genius, Macmillan, London, 1869.
-
Keith, Arthur, Evolution and
Ethics, Putnam, New York, 1947.
-
Keith, Jim, Casebook on
Alternative 3, Illuminet Press, Lilbum, Georgia 1994.
-
Keith, Jim, Mind Control, World
Control, Adventures Unlimited Press, Kempton, Illinois,
1997.
-
Keynes, John, Essays in
Biography, Macmillan, Toronto, Canada, 1933.
-
Keith, Jim, Saucers of the
Illuminati, Illuminet Press, Lilbum, Georgia 1999.
-
Keith, Jim, Secret and
Suppressed, Feral House, Portland, Oregon 1993.
-
Lovelock, James, Ages of Gaia,
NY. Norton Co. 1988.
-
Malthus, Thomas, An Essay on the
Principle of Population as it Affects the Future Improvement
of Society, Reeves and Turner, London, 1887 (Reprint).
-
Marrs, Texe, Dark Majesty,
Living Truth Publishers, Austin, Texas, 1992.
-
Marrs, Texe, Circle of Intrigue,
Living Truth Publishers, Austin, Texas 1995.
-
Pike, Albert, Morals and Dogma,
L.H. Jenkins, Inc., Richmond, Virginia, 1942.
-
Pouzzner, Daniel, The
Architecture of Modern Political Power: The New Feudalism,
2001.
-
Reed, Douglas, The Controversy
of Zion, Dolphin Press, South Africa, 1978.
-
Scott, Walter, The Life of
Napoleon Bonaparte, Vol. 2, Ballantyne, Edinburgh, 1827.
-
Still, William, New World Order:
The Ancient Plan of Secret Societies, Huntington House
Publishers, Lafayette, Louisiana, 1990.
-
Sutton, Antony, America's Secret
Establishment, Liberty House Press, Billings, Montana 1986.
-
Sutton, Antony, The Secret Cult
of the Order, Veritas Publishing Company PTY. Ltd.,
Bullsbrook, Western Australia 1983.
-
Taylor, Ian T., In the Minds of
Men: Darwin and the New World Order, TFE Publishing,
Minneapolis, MN 1999.
-
Tarpley, Webster, 'How the
Venetian System Was Transplanted Into England,' The New
Federalist, June 3, 1996.
-
Tennenbaum, Jonathan, 'Towards a
New Science of Life,' Executive Intelligence Review, Vol.
28, Number 34, Sept. 7, 2001.
-
Webster, Nesta, Secret Societies
and Subversive Movements, Christian Book Club of America,
Hawthorn, California, 1924.
-
White, Carol, The New Dark Ages
Conspiracy, The New Benjamin Franklin House, New York 1980.
-
Wilmhurst, W.L., The Meaning of
Masonry, Gramercy Books, New York 1980.
-
Zacharias, Ravi, Jesus Among
Other Gods, Word Publishing, Nashville, Tennessee, 2000.
�
�
�
�
�
Part Two
Science Fiction and the Sirius
Connection
�
In part two of this article, we:
-
trace the thread of the concept
of 'survival of the fittest' from Condorcet to Malthus, to
Spencer, to Wallace and to Darwin
-
elucidate the 'predictive
programming' contained in science fiction novels
-
illuminate the extraterrestrial
connection, specifically the Freemasonic import of Sirius,
the Dog Star
�
�
Science
Fiction - A Means of Predictive Programming
Aldous Huxley first presented the 'scientific dictatorship' to the
public imagination in his book Brave New World.
�
In
Dope, Inc.,
associates of political dissident Lyndon LaRouche claim that
Huxley's book was actually a 'mass appeal' organizing document
written 'on behalf of one-world order' (Dope, Inc., 538).
�
The book also claims the United States
is the only place where Huxley's 'science fiction classic' is taught
as an allegorical condemnation of fascism.
�
If this is true, then the
'scientific dictatorship' presented within the pages of his 1932
novel Brave New World is a thinly disguised roman a' clef - a novel
that thinly veils real people or events - awaiting tangible
enactment.
Such is often the case with 'science fiction' literature.
�
According to researcher Michael
Hoffman, this literary genre is instrumental in the
indoctrination of the masses into the doctrines of the elite:
"Traditionally, 'science fiction'
has appeared to most people as an adolescent genre, the province
of time-wasting fantasies. This has been the great strength of
this genre as a vehicle for the inculcation of the ideology
favored by the Cryptocracy.
�
As J.H. Towsen points out in Clowns,
only when people think they are not buying something can the
real sales pitch begin.
�
While it is true that
with the success of NASA's Gemini space program and the Apollo
moon flights more serious attention and respectability was
accorded 'science fiction,' nonetheless in its formative seeding
time, from the late 19th century through the 1950s, the
predictive program known as 'science fiction' had the advantage
of being derided as the solitary vice of misfit juveniles and
marginal adults."
(Hoffman, 205)
Thus, 'science fiction' is a means of
conditioning the masses to accept future visions that the elite wish
to tangibly enact. [Ed. Note: SF also widely uses Darwinian notions
and language to project a fantastic future. This is another area of
potential research.]
�
This process of gradual and subtle
inculcation is dubbed 'predictive programming.'
�
Hoffman elaborates:
'Predictive programming works by
means of the propagation of the illusion of an infallibly
accurate vision of how the world is going to look in the future'
(Hoffman, 205).
Memes are instilled through the
circulation of 'mass appeal' documents under the guise of 'science
fiction' literature.
�
Once subsumed on a cognitive level, these memes
become self-fulfilling prophecies, embraced by the masses and
outwardly approximated through the efforts of the elite.
If the concept of 'predictive programming' seems fantastic, consider
the case of H.G. Wells. Wells was mentored by T.H. Huxley,
grandfather of Aldous.
�
In turn, Wells would tutor Aldous and his
brother, Julian. All of these men were members of the Freemasonic
Lodge (the significance of which will be revealed shortly). Wells
would author several 'mass appeal' tracts disguised as science
fiction novels.
�
Most notable of these novels was
The Shape of Things to Come.
�
Researcher Jim Keith offered the
following assessment of Wells' The Shape of Things to Come:
"Interestingly, deceptively, the
book is presented as a work of science fiction, but within its
pages is Wells' best guess of how the
New World Order would come to
pass, from a 1930s perspective."
While primarily a work of propaganda
that pushes the one-world worldview of Wells and other
internationalists during the first half of this century, the book is
particularly revealing in that it also exposes many of the
strategies that are to be employed (Keith, Mind Control, World
Control, 13).
Of course, not all of Wells' prophecies were 100% accurate. In his
examination of The Shape of Things to Come, Keith concluded that:
"Wells was no prophet
as regards to his timeline, only a science fiction writer privy
to the plans of men with an interest in promoting the coming of
the dictatorial world-state. His crystal ball is somewhat cloudy
on certain details."
- Keith,
Mind Control, World Control, 16
However, Wells' novel did exhibit a
strange degree of precision.
�
Jim Keith enumerated the various
instances of uncanny accuracy in Wells' The Shape of Things to Come.
�
Among one of the synchronicities Keith
found in the text was Wells' description of the elite's primary
apparatus for the amalgamation of the world's economic systems:
"Not surprisingly Wells places the
City of London - the international center of banking culture -
and its financial credit as responsible for knitting together
world economic life over the previous hundred years.
�
With these
innovations in communications and finance, but also with the
frustrations and wars inherent (so he says) in the existence of
independent national states and sovereignties, came about the
gradual dawning of the idea of the World-state."
- Keith,
Mind Control, World Control, 14
Another instance of uncanny accuracy was
Wells' prognostications concerning a second global war and a
proliferation of infectious diseases:
"Wells has World War II beginning in
1940 in Poland, over an imagined slight taken by a Nazi over the
actions of a Pole of Jewish origin.
�
He characterizes
World War II as it was, as an orgy of violence, and has the
fighting end in 1949 - staying remarkably close to the actual
dates of the conflict - only to be followed by another scourge,
that of rampant disease, 'The Raid of the Germs.'"
Given the present-day climate of AIDS,
Ebola, Mad Cow disease, and other resistant viral strains - and the
persistent rumors of the military engineering of those same diseases
- perhaps Wells' dating in this particular should have been moved
forward a few years (Keith, Mind Control, World Control, 16).
One of the most elucidating revelations found in The Shape of Things
to Come was the group that Wells claimed would be central to the
formation of a one-world government:
"Wells places
responsibility for the creation of the New World Order in the
lap of scientists of the future [emphasis added], the group he
dubs the 'Technocracy'."
- Keith,
Mind Control, World Control, 16
Wielding 'ostensible control over the
knowable,' the scientists of this 'Technocracy' would implement a
Fabian strategy of 'gradual ideological assimilation' (Keith, World
Control, Mind Control, 16-17).
Incrementally, this network of
scientists would engineer the amalgamation of nation-states into a
global government...
Again, the Huxlian theme of a 'scientific
dictatorship' emerges.
�
This is the future that the masses have
been conditioned to accept through predictive programming.
�
�
�
The Sirius
Connection
In
Morals and Dogma, 33rd Degree
Freemason Albert Pike bestows special honor upon
Sirius, a
heavenly body that 'still glitters in our Lodges as the Blazing
Star' (Pike, 486).
�
Indeed, Sirius represents a foundational
axiom of the Masonic Craft.
�
Pike explains that the star is:
''an emblem of the Divine Truth,
given by God to the first men, and preserved amid all the
vicissitudes of ages in the traditions and teachings of Masonry'
(Pike, 136).
As Pike continues, he reveals that
Sirius has also held numerous other appellations:
'The Blazing Star in our Lodges, we
have already said, represent Sirius, Anubis, or Mercury,
Guardian and Guide of Souls'.
(Pike, 506).
Whatever its name, the star represents
an entity of great esoteric significance to Freemasonry:
"In the old Lectures
they said:
'The Blazing Star
or Glory in the centre refers us to that Grand Luminary the
Sun, which enlightens the Earth, and by its genial influence
dispenses blessings to mankind'."
(Pike, 506)
A little later, Pike reiterates:
''the Blazing Star has been regarded
as an emblem of Omniscience, or the All-Seeing Eye, which to the
Ancients was the Sun'
(Pike, 506).
Recall that, before the external
characteristics of the oligarchs' control apparatus were
cosmetically altered to present a 'scientific dictatorship,' the
elite ruled through institutionalized Sun worship (Keith, Saucers of
the Illuminati, 78-79).
�
Within these statements, Pike provides a
brief glimpse of the god of Freemasonry. Although the topographical
features of its theocracy have changed, the deity has remained the
same and his identity is associated with the star called Sirius.
According to Pike, Sirius was responsible for imparting numerous
innovations to mankind:
"He was Sirius or the
Dog-Star, the friend and counselor of Osiris, and the inventor
of language, grammar, astronomy, surveying, arithmetic, music,
and medical science; the first maker of laws; and who taught the
worship of the Gods, and the building of temples."
(Pike, 376)
It is interesting to note that, among
his various contributions, this Freemasonic deity was responsible
for the introduction of several forms of science.
�
Does Sirius also
represent the Lodge's 'ostensible control over the knowable?' Is the
Dog-Star a symbol of the elite's 'scientific dictatorship?'
�
Michael Hoffman further elaborates on
the identity of Sirius:
"The mythical Satanic bringer of
civilization to earth was supposed to be an alien from the star
system Sirius, around whom the Egyptians and all subsequent
Hermetic systems constructed their elaborate and obsessive religio-astronomic observances.
�
This star Sirius also
served as an astronomic secret code, an allegory of the illusory
quality and inherent 'trickiness' of the material world."
(Hoffman, 26-27)
This Freemasonic mythology of
extraterrestrial intervention in human evolution may be poised for a
return.
�
Given the impossibility of spontaneous generation, Darwinism
has faced a major obstacle to its unquestioned primacy. Recognizing
this obstacle, scientific materialist Francis Crick presented a
theory bearing an uncanny resemblance to the Sirius myth.
�
According to Crick, technologically
advanced extraterrestrials 'seeded' the earth with life billions of
years ago.
�
Whether Crick was privy to the occult doctrines of the
elite or was simply following the natural course of Darwinism's memetic metastasis, one thing is certain, he and other proponents of
similar 'extraterrestrial intervention' theories are paving the way
for the re-introduction of Freemasonic mysticism to mainstream
science.
There is a distinct possibility that the agentur of the elite
are already in the process of facilitating the re-introduction of
this myth. With the voracity of Darwinism in question, the
effectiveness of this meme has been declining and, with it, the
influence of the ruling class.
�
Of course, this is something that the
elite cannot allow to happen.
�
Consider the following account of
Linda Moulton Howe.
During a meeting with
Richard Doty, an
intelligence officer with the United States military, Howe was
presented with
a briefing paper regarding alien visitation.
�
In its body, Howe read an interesting
claim regarding the crumbling theory of Darwinism:
'It stated that all questions and
mysteries about the evolution of Homo sapiens on this planet had
been answered and that project was closed'
(Howe, 151).
How convenient...!
�
By what means did these
extraterrestrials facilitate the evolutionary process?
�
Reiterating
the basic contentions of Crick, the paper stated that:
"'these ETs have come
at various intervals in the earth's history to manipulate DNA in
already existing terrestrial primates and perhaps in other life
forms as well.
�
To the best of my
memory, the time intervals for this DNA manipulation
specifically listed in the briefing paper were 25,000, 15,000,
5,000, and 2,500 years ago."
(Howe, 151)
Faced with the impossibility of
spontaneous generation and the inexorable collapse of Darwinism, the
elite could now be invoking an 'extraterrestrial intervention' myth
cribbed from their own doctrines.
�
Given Richard Doty's military
intelligence connections, this remains a very real possibility.
�
The Freemasonic doctrine of Sirius has
circulated within military intelligence groups for quite some time.
According to researcher James Shelby Downard, there exists a
cult of Sirius adherents at the highest levels of the CIA (Keith,
Saucers of the Illuminati, 49).
�
Researcher Jim Keith elaborates:
"He cites as one of their ritual
locations the telescope viewing room of the Palomar Observatory
in California.
�
There, he says, the
adepts of the Sirius-military intelligence cult enact rituals in
the telescopically-focused light of the Dog Star, in imitation
of the Egyptian priesthood, astral rays bathing the viewing
chamber and the participants when the telescope is aimed
Sirius-ward."
- Keith,
Saucers of the Illuminati, 49
Keith proceeds to cite the case of
military intelligence officer Michael Aquino:
"Utter madness? Tell that to Colonel
Michael Aquino of U.S. military intelligence, the admitted head
of the satanic
Temple of Set, a deity [Set] identified in
occultism with Sirius.
�
Aquino makes no bones about the fact that
he is the head of his offshoot of Anton LaVey's
Church of Satan, known to draw
many of its leaders from military circles.
�
Again, we see the
strange conjunction of Sirius, occultism, and military
intelligence."
- Keith,
Saucers of the Illuminati, 49
Those who comprise this 'strange
conjunction' could also be responsible for the perpetration of a
disinformation campaign, derivative of Masonic doctrine and designed
to maintain the waning dominance of Darwinism.
�
�
�
Darwinism
Dismantled
Providing a complete and comprehensive delineation of the various
concepts constituting Darwinism is a daunting task.
�
The theory
itself is a dense amalgam of 'isms,' thinly veiled occult concepts,
philosophical doctrines, and ideologies. Again, Tennenbaum's
statement that Darwinism 'is based on absurdly irrational
propositions, which did not come from scientific observations, but
were artificially introduced from the outside, for
political-ideological reasons' seems succinct and accurate.
�
Yet, with what outside sources do these
'absurdly irrational propositions' find their proximate origins?
One of the major influences on Darwin was Thomas Malthus, an
Anglican clergyman who had received the blessings of French deist
Jean-Jacques Rousseau and radical empiricist David Hume
(Keynes, 99).
�
Malthus authored Essay on the
Principle of Population, a treatise premised upon the thesis:
'Population, when unchecked,
increases in a geometrical ratio. Subsistence increases only in
an arithmetic ratio'
(Malthus, 6).
Although Malthus articulated his
observations in succinct mathematical equations, the labyrinthine
and complex machinations comprising the natural order typically defy
such overly simplistic reductionism.
�
Nonetheless, Malthus concluded
that society should adopt certain social policies to prevent the
human population from growing disproportionately larger than the
food supply.
Malthus' genocidal policies specifically targeted the poor.
�
For
instance, one of his proposals suggested the implementation of the
following measures:
"Instead of recommending cleanliness
to the poor, we should encourage contrary habits.
�
In our towns
we should make the streets narrower, crowd more people into the
houses, and court the return of the plague. In the country, we
should build our villages near stagnant pools, and particularly
encourage settlement in all marshy and unwholesome situations.
�
But above all, we
should reprobate specific remedies for ravaging diseases; and
those benevolent, but much mistaken men, who have thought they
were doing a service to mankind by projecting schemes for the
total extirpation of particular disorders."
(Malthus, 412)
Through the promotion of hygienically
unsound practices amongst impoverished populations, Malthus believed
that the 'undesirable elements' of the human herd could be naturally
culled by various maladies.
�
The
spread of disease could be further
assisted through discriminative vaccination and zoning programs.
�
Yet, amongst one of Malthus' most
shocking proposals was his suggestion concerning children:
"We are bound in justice and honor
formally to disclaim the right of the poor to support. To this
end, I should propose a regulation be made declaring that no
child born' should ever be entitled to parish assistance'.
�
The [illegitimate]
infant is comparatively speaking, of little value to society, as
others will immediately supply its place' All children beyond
what would be required to keep up the population to this
[desired] level, must necessarily perish, unless room be made
for them by the deaths of grown persons."
(Malthus, 411, 430-1)
The dictum underpinning Malthus' logic
would later be reiterated as 'survival of the fittest.'
�
According to
researcher Ian Taylor, the metastasis of this dictum 'can be traced
from Condorcet to Malthus, to Spencer, to Wallace, and to Darwin'
(Taylor, 65).
Another one of the many constituent worldviews comprising Darwinism
is Hegelianism.
�
According to philosopher Georg Hegel, a pantheistic
world spirit was directing 'an ongoing developmental (evolutionary)
process in nature, including humanity,' which bodied itself forth as
a 'dialectical struggle between positive and negative entities.'
�
This conflict always resulted in a
'harmonious synthesis' (Taylor, 381-2).
�
The same dialectical framework is
present in Darwinism.
In Circle of Intrigue, occult researcher Texe Marrs reveals
the Hegelian structure intrinsic to Darwinian evolution. The
organism (thesis) comes into conflict with nature (antithesis)
resulting in a newly enhanced species (synthesis), the culmination
of the evolutionary process (Marrs, Circle of Intrigue, 127). Of
course, in such a world of ongoing conflict, violence and bloodshed
are central to progress.
�
Thus, Darwin's theory 'gave credence to
the Hegelian notion that human culture had ascended from brutal
beginnings' (Taylor, 386).
Yet, Darwinism's roots go deeper than Hegelianism, returning to an
esoteric source that has been there since the beginning. Hegel's
ideas did not originate with himself, but Fichte (Sutton, America's
Secret Establishment, 34). Who was Fichte?
�
Antony Sutton reveals that he was a,
'Freemason, almost certainly
Illuminati, and certainly promoted by the Illuminati'
(Sutton,
America's Secret
Establishment, 34).
In fact, Hegel's dialectical logic
reiterates the Masonic dictum: Ordo Ab Chao (Order out of chaos).
�
Again, it seems that the bedrock upon
which Darwinism rests is Freemasonry, a channel for elitist
interests.
�
�
�
The French
Revolution - An Abortive Scientific Dictatorship
According to academia's officially sanctioned historians, the French
Revolution was little more than a rebellion of the commoner against
a corrupt aristocracy and religious institution.
�
However, in Essays on the French
Revolution, Lord Acton made an interesting observation:
"The appalling thing
in the French Revolution is not the tumult but the design.
Through all the fire and smoke we perceive the evidence of
calculating organization.
�
The managers remain
studiously concealed and masked; but there is no doubt about
their presence from the first."
(Reed, 136)
Who were the 'studiously concealed and
masked managers' that orchestrated the French Revolution?
�
In Morals and Dogma, Albert Pike
revealed that it was Freemasonry that 'aided in bringing about the
French Revolution' (Pike, 24). Indeed, the French Revolution
represented the first full-scale attempt to tangibly enact the
Masonic vision of a 'scientific dictatorship.'
The Lunar Society, which was the precursor to the Freemasonic Royal
Society, was intimately connected to the revolutionary movement in
France. Freemason Benjamin Franklin acted as the 'shuttle diplomat
between the French and English Utopian idealists.'
�
The son of James Watt was accused of
being a French agent by Edmund Burke in the British House of
Commons. Joseph Priestley had pledged his wholehearted support to
the revolutionary French National Assembly.
�
Fellow Lunar Society
member James Keir hosted a dinner to commemorate the fall of the
Bastille.
�
Most notably, Freemason and Lunar
Society founder Erasmus Darwin actively supported the
Jacobins (Taylor, 56).
Who were the Jacobins?
�
William Hoar reveals that they
were "agents of the Bavarian-bred
Illuminati who operated out of
the Club Breton'' (p. 2).
The French Revolution exhibited all of the hallmarks of a
'scientific dictatorship':
�
-
A humanistic philosophy
emphasizing man's evolutionary ascent towards apotheosis:
After the Legislative Assembly
rejected God as the object of man's worship and praise, the
National Convention paraded a woman representing Athena from
the convention hall to the chapel of Notre Dame. There, the
Goddess of Reason took her place on the high altar (Scott,
306). In a Masonic context, this ritualistic enthronement of
human reason represented the unification of man's
consciousness with the Omniscient, which is the ultimate end
of evolution (Wilmhurst, 94). In other words, human reason
became the ultimate source of moral precepts and man became
God.
�
-
A Malthusian depopulation
campaign:
Under the direction of
Illuminist Robespierre, the new revolutionary government
began carrying out a massive depopulation campaign that
became known as the Terror. While Robespierre's goal of
eliminating 15 million 'useless eaters' was never realized,
the Terror was successful in claiming the lives of some
300,000 Frenchmen, 297,000 of which were members of the
lower and middle working classes. It should come as little
surprise that Thomas Malthus was educated under the combined
tutelage of two supporters of the French Revolution: Gilbert
Wakefield and Lunar Society member Joseph Priestley (Taylor,
59).
�
-
A Hegelian framework:
Recall the Hegelian structure
intrinsic to evolution (Marrs, 127). In hopes of
accelerating France's evolution towards a 'scientific
dictatorship,' the architects of the revolution promulgated
a classic Hegelian dialectic: the bourgeoisie against the
proletariat. The synthesis of these two polar extremes
resulted in the subversion of individualism and the
maintenance of class stratification.
�
Of course, the rest is history.
�
The revolution swiftly degenerated into
a bloodbath and many of the conspirators were slaughtered by the
very mobs they had created. Yet, the esoteric symbol of this
abortive 'scientific dictatorship' remains.
�
Long after she was
enthroned in the cathedral of Notre Dame, Athena was transplanted
upon new shores.
�
Occult researcher Texe Marrs
explains in Dark Majesty:
Today, statues of this Illuminist
Goddess of Reason are found throughout the U.S.A.; one stands
astride the U.S. Capitol building in Washington, D.C. Another is
atop the dome of the Capitol building in Austin, Texas.
�
Her
statue has been erected in town squares and city parks. But the
most fantastic idol of the Goddess of Reason, the most majestic
statue of the pagan lady who bears the torch of light, who
illuminates, uplifts, and frees mankind, is found in New York's
harbor.
Towering above the shimmering but polluted waters, she holds in
her outreached arm and hand a torch of fire and light. A gift of
the Masonic Order, the modern inheritors of the Illuminati
heritage, the Statue of Liberty was sculptured by Frederic
Bartholdi, a member of the Masonic Lodge of Alsace-Lorraine in
Paris, France.
�
The statue is an esoteric idol of great
significance to the secret societies plotting the New World
Order.
Did the French Revolution truly end or
did it simply change venues? Has America been designated the new
headquarters of the elite's next 'scientific dictatorship?'
�
One thing is certain, although she is no
longer worshipped in the cathedral of Notre Dame, the Goddess of
Reason has never relinquished her crown.
�
�
�
The Rise of the Modern
Scientific Dictatorship
Darwinism shares the Hegelian framework with two other belief
systems.
�
In The Secret Cult of the Order, Antony Sutton states:
'Both Marx and Hitler have their philosophical roots in Hegel'
(Sutton, 118).
It is here that one arrives at the Hegelian nexus
where Darwin, Marx, and Hitler intersect. Recall that Nietzsche-ism, Darwinism and
Marxism were all mentioned together in the
Protocols of the Wise Men of Sion.
�
This was no accident.
�
Nazism (a variant of fascism) sprung
from Nietzsche-ism (Carr, XIV). Communism sprung from
Marxism. Both
were based upon Hegelian principles.
�
Moreover, both were 'scientific
dictatorships' legitimized by the 'science' of Darwinism.
�
Ian Taylor elaborates:
"However, Fascism or Marxism, right
wing or left - all these are only ideological roads that lead to Aldous Huxley's brave new world [i.e. scientific dictatorship],
while the foundation for each of these roads is Darwin's theory
of evolution.
�
Fascism is aligned with biological determinism and
tends to emphasize the unequal struggle by which those
inherently fittest shall rule.
�
Marxism stresses social progress by
stages of revolution, while at the same time it paradoxically
emphasizes peace and equality. There should be no illusions;
Hitler borrowed from Marx.
�
The result is that
both Fascism and Marxism finish at the same destiny -
totalitarian rule by the elite."
(Taylor, 411)
The interest of both Hitler and Marx in
Darwinian evolution is a matter of history.
�
While he was living in
London, Karl Marx attended lectures on evolutionary theory delivered
by T.H. Huxley. Recognizing the odd synchronicity between the
communist concept of class war and the Darwinian principle of
natural selection, Marx sent Darwin a copy of Das Kapital in
1873.
�
Enamored of evolution, Marx asked Darwin
the permission to dedicate his next volume to him six year later.
�
Troubled by the fact that it would upset certain members of his
family to have the name of Darwin associated with an atheistic
polemic, Charles politely declined the offer (Taylor, 381).
Numerous authors have established firm connections between Darwinism
and Hitler's Nazism. Darwinian Arthur Keith documented the
strong links between Hitler's racialist goals and the doctrine of
evolution (Taylor, 409).
�
In fact, in Evolution and Ethics,
Keith candidly stated:
'The German Fuhrer as I have
consistently maintained, is an evolutionist; he has consciously
sought to make the practice of Germany conform to the theory of
evolution'
(Keith, Evolution and Ethics,
230).
In an analysis of Mein Kampf,
contemporary author Werner Maser reveals that Darwin was the
crucible for Hitler's 'notions of biology, worship, force, and
struggle, and of his rejection of moral causality in history.'
�
Finally, researcher Alfred Kelly provides a comprehensive history of
Darwinism's popularization in Germany (Taylor, 409).
Returning to the Hegelian nexus that binds Darwinism, Marxism, and
Nazism, both the fascist and communist 'scientific dictatorships'
represented tangible enactments of the dialectical framework
resident in evolutionary theory. Marx was greatly influenced by
Hegel (Taylor, 381).
�
The concept of class struggle, which paralleled
Darwinian natural selection, resulted from Marx's redirection of the
Hegelian dialectic towards the socioeconomic realm.
�
The proletariat (thesis) comes into
conflict with the bourgeois (antithesis), resulting in a classless
Utopia (synthesis). Marx, however, rejected the concept of a world
spirit and relocated the revolution's causal source within the
proletariat itself.
The same Hegelian framework was resident within Hitler's genocidal
Final Solution. The German people (thesis) came into conflict with
the Jew (antithesis) in hopes of creating the Aryan (synthesis). In
both the case of communism and Nazism, the results were enormous
bloodbaths.
�
This is the natural consequence of Darwinian thinking
and the legacy of the 'scientific dictatorship.'
In applying the ideas of Darwin, both communists and fascists have
murdered millions. Both of these groups find their origins in the
elite (the Illuminati), who are still pursuing the same objectives
today. According to the Darwinian mantra of 'survival of the
fittest,' victory will demand bloodshed.
�
Humanity may stand to inherit the
'scientific dictatorship's' bloody legacy in the very near future.
�
�
�
Eugenics and
the Coming Global Scientific Dictatorship
Integral to Aldous'
Brave New World is the practice
of eugenics, which is closely aligned with Darwinism.
�
Eugenics finds
its origins with Darwin's cousin, Sir Francis Galton.
�
Galton first
introduced the concept of eugenics in Hereditary Genius, a racist
polemic advocating a system of selective breeding for the purposes
of providing 'more suitable races or strains of blood a better
chance of prevailing over the less suitable' (Galton, 24).
�
In truth, Galton was not the originator
of this concept. Sordid traditions of selective breeding and
inbreeding had long been practiced by the ruling class to maintain
the 'genetic purity' of their future stock. Galton merely assigned
this tradition the appellation of 'eugenics' and popularized it as a
legitimate science.
In fact, this very same tradition was practiced by Darwin himself.
In hopes of maintaining the 'genetic superiority' of his bloodline,
Darwin married the youngest granddaughter of his maternal father.
�
Researcher Ian Taylor reveals the
results of this inbreeding project:
"Darwin's idea of inbreeding to
produce superior stock can be seen to be a complete disaster in
the case of his own ten children.
�
Of the ten, one girl, Mary,
died shortly after birth; another girl, Anne, died at the age of
ten years; his eldest daughter, Henrietta, had a serious and
prolonged breakdown at fifteen in 1859.
�
Three of his six sons
suffered such frequent illness that Darwin regarded them as
semi-invalids while his last son, Charles Jr., was born mentally
retarded and died in 1858, nineteen months after birth."
(Taylor, 127)
Yet, in spite of eugenics' historical
failure, the concept was vigorously promulgated within the
scientific community.
�
In 1901, the statistics department of London's
University College became the headquarters for the Eugenics
Education Society. Motivated by Galton's vision of a future utopia
ruled by a genetically engineered elite, the Eugenics Society would
grow into a successful political movement.
�
Aldous Huxley's eugenically regimented
'scientific dictatorship' presented in Brave New World was drawing
closer to realization.
�
Given his role in the tangible
approximation of Aldous' roman a' clef, it is appropriate that one
of the many accolades the scientific community bestowed upon Galton
was the Huxley medal (Taylor, 405).
However, the agenda of eugenical regimentation required an
international machination by which it could be promulgated globally.
That international machination was the United Nations Educational,
Scientific and Cultural Organization (UNESCO).
�
Julian Huxley,
brother of Aldous, was the first director general of UNESCO and
penned the organization's manifesto in 1947.
�
Entitled UNESCO: Its Purpose and Its
Philosophy, this document presents the following mission
statement:
"Thus even though it
is quite true that any radical eugenic policy will be for many
years politically and psychologically impossible, it will be
important for UNESCO to see that the eugenic problem is examined
with the greatest care, and that the public mind is informed of
the issues at stake so that much that now is unthinkable may at
least become thinkable."
(Huxley, UNESCO)
As the unthinkable becomes thinkable,
the fictional becomes factual and Brave New World becomes a reality.
�
In 1977, author Claire Chambers clearly
delineated
the United Nations role as a global scientific dictatorship:
" Since its
inception, the U.N. has advanced a world-wide program of
population control, scientific human breeding [i.e., eugenics],
and Darwinism."
(Chambers, 3)
In Brave New World Revisited,
Aldous Huxley prognosticated:
"the twenty-first century' will be
the era of World Controllers"
(Huxley, 25).
Aldous Huxley's 'scientific
dictatorship' may not be confined to the pages of classic literature
for much longer.
�
�
�
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