Dionysius I Telmaharoyo (Latin: Dionysius Telmaharensis) was the Patriarch of Antioch, and head of the Syriac Orthodox Church from 818 until his death in 845. He was also the author of the Annals, an important world history, now lost, which was used as a source by the twelfth-century Jacobite historian Michael the Syrian. Dionysius was credited by Joseph Simon Assemani with the authorship of the Zuqnin Chronicle, an anonymous eighth-century Syriac history, but this attribution is now known to have been mistaken.
Early life
Dionysius was born in the village of Tel Mahre, near Raqqa on the Balikh River, into a wealthy Eddessene family. He studied philology, jurisprudence, philosophy and theology at the Monastery of Qenneshrin before becoming a monk there. In 815 the Monastery of Qenneshrin was badly damaged by fire and Dionysius moved northwards to the Monastery of Mar Jacob of Kaishum, near Samosata. In both monasteries he devoted himself to the study of history, and by 818 had gained a reputation as a scrupulous historian.
The Imam of the Christians: MEMO in conversation with Philip Wood
MEMO spoke with Professor Philip Wood on medieval Arab Christian political thought and his book ‘The Imam of the Christians’.
Wood is Tejpar Professor of Inter-religious studies at the Aga Khan University Institute for the Study of Muslim Civilisations. He is also Head of Education for the MA programme in Muslim cultures.
A historian of the Middle East, he focuses on the experience of Christians in the early Middle Ages (roughly 500-900). His most recent monograph, ‘The Imam of the Christians: The World of Dionysius of Tel-Mahre’ considers the experience of Christians under the Abbasid caliphate. He is also interested in contemporary discussions of social integration and religious education and has recently published an edited volume on theory and method with Leif Stenberg, entitled ‘Wha...
published: 16 Jan 2024
Professor Philip Wood - Research Day 2019
Philip Wood is a Professor at Aga Khan University, Institute for the Study of Muslim Civilisations. He specialises in the history of Christians in the late antique Middle East, 400-900. He has published two OUP monographs: We Have No King but Christ (2010) and The Chronicle of Seert (2013). He is completing work on a third monograph: The Imam of the Christians: The world of Dionysius of Tel-Mahre, 750-850 for Princeton University Press, which is the product of a British Academy Mid-Career Fellowship. He is also interested in social integration and religious education and he publishes op-eds and comments on these subjects as well as writing curricula for schools.
published: 28 Nov 2019
हज़रत उमर के ऐतिहासिक प्रमाण | historical evidence for Hazrat Umar |#islamichistory #islamicvideos
#historical #evidence #islamichistory #islamichistoriesandstories
the historical evidence for the second Khalifa #umarbinkhatab ke tarikhi ki saboot #historicity #khalifahfactory
---Dionysius I Telmaharoyo (Latin: Dionysius Telmaharensis, Syriac: ܕܝܘܢܢܘܣܝܘܣ ܬܠܡܚܪܝܐ, Arabic: مار ديونيسيوس التلمحري), also known as Dionysius of Tel Mahre, was the Patriarch of Antioch, and head of the Syriac Orthodox Church from 818 until his death in 845.
---The Annals were cited extensively by Michael I, Syriac Orthodox Patriarch of Antioch (r. 1166–1199), and the anonymous author of the Chronicle of 1234.[7] Dionysius' accounts were also later used in the Ecclesiastical History of Bar Hebraeus, Maphrian of the East (r. 1266–1286
---The Chronicle of Zuqnin was erroneously ascribed to Dionysius by Giuseppe S...
published: 03 Jul 2023
A Roundtable with Philip Wood on His Newly Published Book, The Imam of the Christians
In this roundtable Ahmad Al-Jallad and Mehdy Shaddel host Dr Antonia Bosanquet (Universität Hamburg), Dr Anna Chrysostomides (Queen Mary University of London), Prof. Lev Weitz (Catholic University of America), and Prof. Philip Wood (Aga University, London) to talk about Philip's newly published book, The Imam of the Christians: The World of Dionysius of Tel-Mahre, c. 750-850 (Princeton University Press, 2021).
published: 17 Jul 2021
The Chronicle Of Zuqnin Part III And IV (Full)
The Chronicle of Zuqnin, Parts III (AND IV)
A.D. 488-775, translated from Syriac with notes and introduction...
The Syriac Chronicle of Zuqnin features accounts of the world from its creation
to the eighth century A.D.
Part III preserves much of the lost work of the late sixth-century Syriac historian,
John of Ephesus, who described at length the persecution launched by
the Chalcedonians against the adherents of Monophysitism;
the Great Plague which broke out around the middle of the sixth century
and which devastated the 'whole world';
and three decades in Byzantium where he was exposed to the world
of imperial and church politics at the time of Justinian (527-565).
John's early admiration for the Emperor and his subsequent frustration
with him are vividly portrayed.
Chronicle : ...
published: 30 Oct 2023
Islam As Others Saw It: When Did The Prophet Muhammad Really Die? Robert G. Hoyland
This discussion could have gone into many avenues as his book really gives far more insight that we couldn't cover. The major question is why do non-Muslim sources say Muhammad was alive in a time when he should have been dead according to Muslim sources? Could there be a motivation on behalf of Islamic scholars to have Muhammad die in 632 AD rather than be alive during the conquest of Jerusalem?
Dr. Robert G. Hoyland books - https://www.amazon.com/Robert-G.-Hoyland/e/B001IXPT40%3Fref=dbs_a_mng_rwt_scns_share
============================================
Sign up for Dr. Bart D. Ehrman's Christmas Webinar here 🎄
https://www.mythvisionpodcast.com/christmas
Sign up for Dr. Bart D. Ehrman's Did Jesus call himself God webinar: 🕵https://www.mythvisionpodcast.com/bart
========================...
published: 16 Dec 2021
Was Muhammad's life in Mecca fabricated and he was just a king living in Medina for 7 to 10 years?
Full interview https://www.youtube.com/watch?v=Kd-9-Nw5fmE&t=3519s
published: 22 Jul 2022
Kristina Sessa “The Justinianic Plague and the End of Antiquity? Recent Research and New Directions”
The Justininiac Plague (541 to ca. 750 CE), a recurring pandemic ofYersinia pestis infection that impacted communities across the Mediterranean reaching as far north as Britain, has played a central role in narratives about the "end of Antiquity'' and the beginning of the "Dark Ages." While recent palaeogenetic research has provided answers to many questions about the plague's molecular identity, development, and geographic reach, historians remain starkly divided over the disease's social, cultural, and economic impact on the late Roman Empire. In this presentation, I will outline the current "maximalist" and "minimalist" positions on this question, explore some of the challenges of integrating genetic research into historical analysis, and suggest several possible new paths forward tha...
published: 05 Feb 2021
Was Mecca the holy city of Islam? Robert G. Hoyland PhD
Was Mecca the holy city of Islam? Robert G. Hoyland PhD
Get Dr. Hoyland's works here 👉 https://amzn.to/35FqNYf
Was there a holy city of Islam before the current city we call Mecca? We know many other hypothesis are out there like Petra & Jerusalem. This isn't just a conspiracy theory to be laughed at when the sources in the Islamic narrative are confusing and out right contradictory. Are the non-Muslim sources any better at getting to the reality of 7th century Arabia, Muhammad & his impact?
sources for artifacts near Kaaba
https://saudigazette.com.sa/article/106917
https://english.alaraby.co.uk/news/medieval-tombstones-unearthed-mecca-car-park
Chapters
3:57 – Patricia Crone on the historical Muhammad
9:23 – Patricia Crone’s book “Meccan Trade and the Rise of Islam”
20:31 – Mecca Mus...
MEMO spoke with Professor Philip Wood on medieval Arab Christian political thought and his book ‘The Imam of the Christians’.
Wood is Tejpar Professor of Inter...
MEMO spoke with Professor Philip Wood on medieval Arab Christian political thought and his book ‘The Imam of the Christians’.
Wood is Tejpar Professor of Inter-religious studies at the Aga Khan University Institute for the Study of Muslim Civilisations. He is also Head of Education for the MA programme in Muslim cultures.
A historian of the Middle East, he focuses on the experience of Christians in the early Middle Ages (roughly 500-900). His most recent monograph, ‘The Imam of the Christians: The World of Dionysius of Tel-Mahre’ considers the experience of Christians under the Abbasid caliphate. He is also interested in contemporary discussions of social integration and religious education and has recently published an edited volume on theory and method with Leif Stenberg, entitled ‘What is Islamic Studies?: European and North American Approaches to a Contested Field’.
Interview date: 1 March 2023
Read more:
https://www.middleeastmonitor.com/20230301-the-imam-of-the-christians-memo-in-conversation-with-philip-wood/
MEMO spoke with Professor Philip Wood on medieval Arab Christian political thought and his book ‘The Imam of the Christians’.
Wood is Tejpar Professor of Inter-religious studies at the Aga Khan University Institute for the Study of Muslim Civilisations. He is also Head of Education for the MA programme in Muslim cultures.
A historian of the Middle East, he focuses on the experience of Christians in the early Middle Ages (roughly 500-900). His most recent monograph, ‘The Imam of the Christians: The World of Dionysius of Tel-Mahre’ considers the experience of Christians under the Abbasid caliphate. He is also interested in contemporary discussions of social integration and religious education and has recently published an edited volume on theory and method with Leif Stenberg, entitled ‘What is Islamic Studies?: European and North American Approaches to a Contested Field’.
Interview date: 1 March 2023
Read more:
https://www.middleeastmonitor.com/20230301-the-imam-of-the-christians-memo-in-conversation-with-philip-wood/
Philip Wood is a Professor at Aga Khan University, Institute for the Study of Muslim Civilisations. He specialises in the history of Christians in the late anti...
Philip Wood is a Professor at Aga Khan University, Institute for the Study of Muslim Civilisations. He specialises in the history of Christians in the late antique Middle East, 400-900. He has published two OUP monographs: We Have No King but Christ (2010) and The Chronicle of Seert (2013). He is completing work on a third monograph: The Imam of the Christians: The world of Dionysius of Tel-Mahre, 750-850 for Princeton University Press, which is the product of a British Academy Mid-Career Fellowship. He is also interested in social integration and religious education and he publishes op-eds and comments on these subjects as well as writing curricula for schools.
Philip Wood is a Professor at Aga Khan University, Institute for the Study of Muslim Civilisations. He specialises in the history of Christians in the late antique Middle East, 400-900. He has published two OUP monographs: We Have No King but Christ (2010) and The Chronicle of Seert (2013). He is completing work on a third monograph: The Imam of the Christians: The world of Dionysius of Tel-Mahre, 750-850 for Princeton University Press, which is the product of a British Academy Mid-Career Fellowship. He is also interested in social integration and religious education and he publishes op-eds and comments on these subjects as well as writing curricula for schools.
#historical #evidence #islamichistory #islamichistoriesandstories
the historical evidence for the second Khalifa #umarbinkhatab ke tarikhi ki saboot #historici...
#historical #evidence #islamichistory #islamichistoriesandstories
the historical evidence for the second Khalifa #umarbinkhatab ke tarikhi ki saboot #historicity #khalifahfactory
---Dionysius I Telmaharoyo (Latin: Dionysius Telmaharensis, Syriac: ܕܝܘܢܢܘܣܝܘܣ ܬܠܡܚܪܝܐ, Arabic: مار ديونيسيوس التلمحري), also known as Dionysius of Tel Mahre, was the Patriarch of Antioch, and head of the Syriac Orthodox Church from 818 until his death in 845.
---The Annals were cited extensively by Michael I, Syriac Orthodox Patriarch of Antioch (r. 1166–1199), and the anonymous author of the Chronicle of 1234.[7] Dionysius' accounts were also later used in the Ecclesiastical History of Bar Hebraeus, Maphrian of the East (r. 1266–1286
---The Chronicle of Zuqnin was erroneously ascribed to Dionysius by Giuseppe Simone Assemani, but this has since been disregarded
#Giuseppe_Simone_Assemani
#Theophilus_of_Edessa
source 👇👇👇
“Dionysius of Tell Maḥrē’s Syriac Account of the Assassination of ʿUmar b. al-Khaṭṭāb,” Journal of Near Eastern Studies 69.2 (2010): 209-224.
https://osu.academia.edu/SeanAnthony
#historical #evidence #islamichistory #islamichistoriesandstories
the historical evidence for the second Khalifa #umarbinkhatab ke tarikhi ki saboot #historicity #khalifahfactory
---Dionysius I Telmaharoyo (Latin: Dionysius Telmaharensis, Syriac: ܕܝܘܢܢܘܣܝܘܣ ܬܠܡܚܪܝܐ, Arabic: مار ديونيسيوس التلمحري), also known as Dionysius of Tel Mahre, was the Patriarch of Antioch, and head of the Syriac Orthodox Church from 818 until his death in 845.
---The Annals were cited extensively by Michael I, Syriac Orthodox Patriarch of Antioch (r. 1166–1199), and the anonymous author of the Chronicle of 1234.[7] Dionysius' accounts were also later used in the Ecclesiastical History of Bar Hebraeus, Maphrian of the East (r. 1266–1286
---The Chronicle of Zuqnin was erroneously ascribed to Dionysius by Giuseppe Simone Assemani, but this has since been disregarded
#Giuseppe_Simone_Assemani
#Theophilus_of_Edessa
source 👇👇👇
“Dionysius of Tell Maḥrē’s Syriac Account of the Assassination of ʿUmar b. al-Khaṭṭāb,” Journal of Near Eastern Studies 69.2 (2010): 209-224.
https://osu.academia.edu/SeanAnthony
In this roundtable Ahmad Al-Jallad and Mehdy Shaddel host Dr Antonia Bosanquet (Universität Hamburg), Dr Anna Chrysostomides (Queen Mary University of London), ...
In this roundtable Ahmad Al-Jallad and Mehdy Shaddel host Dr Antonia Bosanquet (Universität Hamburg), Dr Anna Chrysostomides (Queen Mary University of London), Prof. Lev Weitz (Catholic University of America), and Prof. Philip Wood (Aga University, London) to talk about Philip's newly published book, The Imam of the Christians: The World of Dionysius of Tel-Mahre, c. 750-850 (Princeton University Press, 2021).
In this roundtable Ahmad Al-Jallad and Mehdy Shaddel host Dr Antonia Bosanquet (Universität Hamburg), Dr Anna Chrysostomides (Queen Mary University of London), Prof. Lev Weitz (Catholic University of America), and Prof. Philip Wood (Aga University, London) to talk about Philip's newly published book, The Imam of the Christians: The World of Dionysius of Tel-Mahre, c. 750-850 (Princeton University Press, 2021).
The Chronicle of Zuqnin, Parts III (AND IV)
A.D. 488-775, translated from Syriac with notes and introduction...
The Syriac Chronicle of Zuqnin features accounts...
The Chronicle of Zuqnin, Parts III (AND IV)
A.D. 488-775, translated from Syriac with notes and introduction...
The Syriac Chronicle of Zuqnin features accounts of the world from its creation
to the eighth century A.D.
Part III preserves much of the lost work of the late sixth-century Syriac historian,
John of Ephesus, who described at length the persecution launched by
the Chalcedonians against the adherents of Monophysitism;
the Great Plague which broke out around the middle of the sixth century
and which devastated the 'whole world';
and three decades in Byzantium where he was exposed to the world
of imperial and church politics at the time of Justinian (527-565).
John's early admiration for the Emperor and his subsequent frustration
with him are vividly portrayed.
Chronicle : known also as the Chronicle of Zuqnin. Part III
by (Pseudo) Dionysius, of Tel-MahĐre, Patriarch of Antioch, -845
@: https://archive.org/details/chronicleknownal0000dion
The Chronicle of Zuqnin, Parts III (AND IV)
A.D. 488-775, translated from Syriac with notes and introduction...
The Syriac Chronicle of Zuqnin features accounts of the world from its creation
to the eighth century A.D.
Part III preserves much of the lost work of the late sixth-century Syriac historian,
John of Ephesus, who described at length the persecution launched by
the Chalcedonians against the adherents of Monophysitism;
the Great Plague which broke out around the middle of the sixth century
and which devastated the 'whole world';
and three decades in Byzantium where he was exposed to the world
of imperial and church politics at the time of Justinian (527-565).
John's early admiration for the Emperor and his subsequent frustration
with him are vividly portrayed.
Chronicle : known also as the Chronicle of Zuqnin. Part III
by (Pseudo) Dionysius, of Tel-MahĐre, Patriarch of Antioch, -845
@: https://archive.org/details/chronicleknownal0000dion
This discussion could have gone into many avenues as his book really gives far more insight that we couldn't cover. The major question is why do non-Muslim sour...
This discussion could have gone into many avenues as his book really gives far more insight that we couldn't cover. The major question is why do non-Muslim sources say Muhammad was alive in a time when he should have been dead according to Muslim sources? Could there be a motivation on behalf of Islamic scholars to have Muhammad die in 632 AD rather than be alive during the conquest of Jerusalem?
Dr. Robert G. Hoyland books - https://www.amazon.com/Robert-G.-Hoyland/e/B001IXPT40%3Fref=dbs_a_mng_rwt_scns_share
============================================
Sign up for Dr. Bart D. Ehrman's Christmas Webinar here 🎄
https://www.mythvisionpodcast.com/christmas
Sign up for Dr. Bart D. Ehrman's Did Jesus call himself God webinar: 🕵https://www.mythvisionpodcast.com/bart
==========================================
MythVision Website: 🔥 https://mythvisionpodcast.com/
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Chapters
6:54 – When were the non-Muslim sources written?
11:00 – Fragment of the Arab Conquest
14:53 – Thomas the Presbyter
17:58 – Muhammad wanting to capture Jerusalem
23:09 – Doctrina Jacobi
33:11 – Zuqnin Chronicle
34:59 – Why did Muslim biographers change when Muhammad died?
39:57 – Early Muslims facing Jerusalem
42:50 – Khuzistan Chronicle
48:43 – Sebeos
50:44 – Where did Sebeos get his information from?
1:05:37 – Dionysius of Tel-Mahre
1:16:45 – How did the Muslim sources come to Muhammad had died in 632AD
1:23:59 – Earliest coin mentioning Muhammad
1:27:58 – Deputy of God coin
1:32:49 – Image of Muhammad on a coin
Stephen Shoemaker interview https://www.youtube.com/watch?v=_jOAhI6oP80
Robert Hoyland on Mecca https://www.youtube.com/watch?v=Kd-9-Nw5fmE
#Islam #RobertHoyland #MythVision
This discussion could have gone into many avenues as his book really gives far more insight that we couldn't cover. The major question is why do non-Muslim sources say Muhammad was alive in a time when he should have been dead according to Muslim sources? Could there be a motivation on behalf of Islamic scholars to have Muhammad die in 632 AD rather than be alive during the conquest of Jerusalem?
Dr. Robert G. Hoyland books - https://www.amazon.com/Robert-G.-Hoyland/e/B001IXPT40%3Fref=dbs_a_mng_rwt_scns_share
============================================
Sign up for Dr. Bart D. Ehrman's Christmas Webinar here 🎄
https://www.mythvisionpodcast.com/christmas
Sign up for Dr. Bart D. Ehrman's Did Jesus call himself God webinar: 🕵https://www.mythvisionpodcast.com/bart
==========================================
MythVision Website: 🔥 https://mythvisionpodcast.com/
MythVision Patreon 👉 https://www.patreon.com/mythvision
MythVision Paypal. 👉 https://www.paypal.me/dereklambert7
Cashapp: 👉 $rewiredaddiction
Venmo: 👉 @Derek-Lambert-9
Recommeded books 👉 https://amzn.to/35FqNYf
Email MythVision 👉 [email protected]
Facebook page: 👉 https://www.facebook.com/MythVision/
Facebook group: 👉 https://www.facebook.com/groups/TheWaterBoyZRadio/
Twitter: 👉 @DerekPodcast
Instagram: 👉 @dereklambert_7
MythVision Discord: https://discord.gg/dRQXdZBq6E
Chapters
6:54 – When were the non-Muslim sources written?
11:00 – Fragment of the Arab Conquest
14:53 – Thomas the Presbyter
17:58 – Muhammad wanting to capture Jerusalem
23:09 – Doctrina Jacobi
33:11 – Zuqnin Chronicle
34:59 – Why did Muslim biographers change when Muhammad died?
39:57 – Early Muslims facing Jerusalem
42:50 – Khuzistan Chronicle
48:43 – Sebeos
50:44 – Where did Sebeos get his information from?
1:05:37 – Dionysius of Tel-Mahre
1:16:45 – How did the Muslim sources come to Muhammad had died in 632AD
1:23:59 – Earliest coin mentioning Muhammad
1:27:58 – Deputy of God coin
1:32:49 – Image of Muhammad on a coin
Stephen Shoemaker interview https://www.youtube.com/watch?v=_jOAhI6oP80
Robert Hoyland on Mecca https://www.youtube.com/watch?v=Kd-9-Nw5fmE
#Islam #RobertHoyland #MythVision
The Justininiac Plague (541 to ca. 750 CE), a recurring pandemic ofYersinia pestis infection that impacted communities across the Mediterranean reaching as far ...
The Justininiac Plague (541 to ca. 750 CE), a recurring pandemic ofYersinia pestis infection that impacted communities across the Mediterranean reaching as far north as Britain, has played a central role in narratives about the "end of Antiquity'' and the beginning of the "Dark Ages." While recent palaeogenetic research has provided answers to many questions about the plague's molecular identity, development, and geographic reach, historians remain starkly divided over the disease's social, cultural, and economic impact on the late Roman Empire. In this presentation, I will outline the current "maximalist" and "minimalist" positions on this question, explore some of the challenges of integrating genetic research into historical analysis, and suggest several possible new paths forward that may allow us to obviate the debate over whether the Justinianic plague did or did not contribute to the "fall of the Roman Empire."
The Justininiac Plague (541 to ca. 750 CE), a recurring pandemic ofYersinia pestis infection that impacted communities across the Mediterranean reaching as far north as Britain, has played a central role in narratives about the "end of Antiquity'' and the beginning of the "Dark Ages." While recent palaeogenetic research has provided answers to many questions about the plague's molecular identity, development, and geographic reach, historians remain starkly divided over the disease's social, cultural, and economic impact on the late Roman Empire. In this presentation, I will outline the current "maximalist" and "minimalist" positions on this question, explore some of the challenges of integrating genetic research into historical analysis, and suggest several possible new paths forward that may allow us to obviate the debate over whether the Justinianic plague did or did not contribute to the "fall of the Roman Empire."
Was Mecca the holy city of Islam? Robert G. Hoyland PhD
Get Dr. Hoyland's works here 👉 https://amzn.to/35FqNYf
Was there a holy city of Islam before the curr...
Was Mecca the holy city of Islam? Robert G. Hoyland PhD
Get Dr. Hoyland's works here 👉 https://amzn.to/35FqNYf
Was there a holy city of Islam before the current city we call Mecca? We know many other hypothesis are out there like Petra & Jerusalem. This isn't just a conspiracy theory to be laughed at when the sources in the Islamic narrative are confusing and out right contradictory. Are the non-Muslim sources any better at getting to the reality of 7th century Arabia, Muhammad & his impact?
sources for artifacts near Kaaba
https://saudigazette.com.sa/article/106917
https://english.alaraby.co.uk/news/medieval-tombstones-unearthed-mecca-car-park
Chapters
3:57 – Patricia Crone on the historical Muhammad
9:23 – Patricia Crone’s book “Meccan Trade and the Rise of Islam”
20:31 – Mecca Museum
25:17 – Pharan and Macoraba on Ptolomey’s map
28:30 – Is Macoraba Mecca?
31:31 – Topography of Mecca
36:31 – Location of Pharan on early maps
45:45 – Is Mecca in Pharan?
52:09 – Muhammad’s reign in non-Muslim sources
1:01:48 – Sebeos’ source on the origins of Islam
1:05:20 – Was Muhammad’s life in Mecca fabricated?
1:15:02 – Umayyad menorah coin
1:15:35 – Umayyad Muslim cemetery at Qastal in Jordan
1:15:48 – Was Jerusalem the original holy city of Islam?
Stephen Shoemaker interview https://www.youtube.com/watch?v=_jOAhI6oP80
Ian Morris’s paper https://www.middleeastmedievalists.com/wp-content/uploads/2018/11/UW-26-Morris.pdf
==================================
Sign up for the 7 hour resurrection debate between Dr's Bart Ehrman & Mike Licona here
https://www.mythvisionpodcast.com/resurrection
Sign up for Dr. Bart D. Ehrman's Genesis "In The Beginning" Webinar here: https://www.mythvisionpodcast.com/genesis
Sign up for Dr. Bart D. Ehrman's Christmas Webinar here:
https://www.mythvisionpodcast.com/christmas
Sign up for Dr. Bart D. Ehrman's Did Jesus call himself God webinar: https://www.mythvisionpodcast.com/bart
==================================
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#Mecca #Islam #MythVision
Was Mecca the holy city of Islam? Robert G. Hoyland PhD
Get Dr. Hoyland's works here 👉 https://amzn.to/35FqNYf
Was there a holy city of Islam before the current city we call Mecca? We know many other hypothesis are out there like Petra & Jerusalem. This isn't just a conspiracy theory to be laughed at when the sources in the Islamic narrative are confusing and out right contradictory. Are the non-Muslim sources any better at getting to the reality of 7th century Arabia, Muhammad & his impact?
sources for artifacts near Kaaba
https://saudigazette.com.sa/article/106917
https://english.alaraby.co.uk/news/medieval-tombstones-unearthed-mecca-car-park
Chapters
3:57 – Patricia Crone on the historical Muhammad
9:23 – Patricia Crone’s book “Meccan Trade and the Rise of Islam”
20:31 – Mecca Museum
25:17 – Pharan and Macoraba on Ptolomey’s map
28:30 – Is Macoraba Mecca?
31:31 – Topography of Mecca
36:31 – Location of Pharan on early maps
45:45 – Is Mecca in Pharan?
52:09 – Muhammad’s reign in non-Muslim sources
1:01:48 – Sebeos’ source on the origins of Islam
1:05:20 – Was Muhammad’s life in Mecca fabricated?
1:15:02 – Umayyad menorah coin
1:15:35 – Umayyad Muslim cemetery at Qastal in Jordan
1:15:48 – Was Jerusalem the original holy city of Islam?
Stephen Shoemaker interview https://www.youtube.com/watch?v=_jOAhI6oP80
Ian Morris’s paper https://www.middleeastmedievalists.com/wp-content/uploads/2018/11/UW-26-Morris.pdf
==================================
Sign up for the 7 hour resurrection debate between Dr's Bart Ehrman & Mike Licona here
https://www.mythvisionpodcast.com/resurrection
Sign up for Dr. Bart D. Ehrman's Genesis "In The Beginning" Webinar here: https://www.mythvisionpodcast.com/genesis
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#Mecca #Islam #MythVision
MEMO spoke with Professor Philip Wood on medieval Arab Christian political thought and his book ‘The Imam of the Christians’.
Wood is Tejpar Professor of Inter-religious studies at the Aga Khan University Institute for the Study of Muslim Civilisations. He is also Head of Education for the MA programme in Muslim cultures.
A historian of the Middle East, he focuses on the experience of Christians in the early Middle Ages (roughly 500-900). His most recent monograph, ‘The Imam of the Christians: The World of Dionysius of Tel-Mahre’ considers the experience of Christians under the Abbasid caliphate. He is also interested in contemporary discussions of social integration and religious education and has recently published an edited volume on theory and method with Leif Stenberg, entitled ‘What is Islamic Studies?: European and North American Approaches to a Contested Field’.
Interview date: 1 March 2023
Read more:
https://www.middleeastmonitor.com/20230301-the-imam-of-the-christians-memo-in-conversation-with-philip-wood/
Philip Wood is a Professor at Aga Khan University, Institute for the Study of Muslim Civilisations. He specialises in the history of Christians in the late antique Middle East, 400-900. He has published two OUP monographs: We Have No King but Christ (2010) and The Chronicle of Seert (2013). He is completing work on a third monograph: The Imam of the Christians: The world of Dionysius of Tel-Mahre, 750-850 for Princeton University Press, which is the product of a British Academy Mid-Career Fellowship. He is also interested in social integration and religious education and he publishes op-eds and comments on these subjects as well as writing curricula for schools.
#historical #evidence #islamichistory #islamichistoriesandstories
the historical evidence for the second Khalifa #umarbinkhatab ke tarikhi ki saboot #historicity #khalifahfactory
---Dionysius I Telmaharoyo (Latin: Dionysius Telmaharensis, Syriac: ܕܝܘܢܢܘܣܝܘܣ ܬܠܡܚܪܝܐ, Arabic: مار ديونيسيوس التلمحري), also known as Dionysius of Tel Mahre, was the Patriarch of Antioch, and head of the Syriac Orthodox Church from 818 until his death in 845.
---The Annals were cited extensively by Michael I, Syriac Orthodox Patriarch of Antioch (r. 1166–1199), and the anonymous author of the Chronicle of 1234.[7] Dionysius' accounts were also later used in the Ecclesiastical History of Bar Hebraeus, Maphrian of the East (r. 1266–1286
---The Chronicle of Zuqnin was erroneously ascribed to Dionysius by Giuseppe Simone Assemani, but this has since been disregarded
#Giuseppe_Simone_Assemani
#Theophilus_of_Edessa
source 👇👇👇
“Dionysius of Tell Maḥrē’s Syriac Account of the Assassination of ʿUmar b. al-Khaṭṭāb,” Journal of Near Eastern Studies 69.2 (2010): 209-224.
https://osu.academia.edu/SeanAnthony
In this roundtable Ahmad Al-Jallad and Mehdy Shaddel host Dr Antonia Bosanquet (Universität Hamburg), Dr Anna Chrysostomides (Queen Mary University of London), Prof. Lev Weitz (Catholic University of America), and Prof. Philip Wood (Aga University, London) to talk about Philip's newly published book, The Imam of the Christians: The World of Dionysius of Tel-Mahre, c. 750-850 (Princeton University Press, 2021).
The Chronicle of Zuqnin, Parts III (AND IV)
A.D. 488-775, translated from Syriac with notes and introduction...
The Syriac Chronicle of Zuqnin features accounts of the world from its creation
to the eighth century A.D.
Part III preserves much of the lost work of the late sixth-century Syriac historian,
John of Ephesus, who described at length the persecution launched by
the Chalcedonians against the adherents of Monophysitism;
the Great Plague which broke out around the middle of the sixth century
and which devastated the 'whole world';
and three decades in Byzantium where he was exposed to the world
of imperial and church politics at the time of Justinian (527-565).
John's early admiration for the Emperor and his subsequent frustration
with him are vividly portrayed.
Chronicle : known also as the Chronicle of Zuqnin. Part III
by (Pseudo) Dionysius, of Tel-MahĐre, Patriarch of Antioch, -845
@: https://archive.org/details/chronicleknownal0000dion
This discussion could have gone into many avenues as his book really gives far more insight that we couldn't cover. The major question is why do non-Muslim sources say Muhammad was alive in a time when he should have been dead according to Muslim sources? Could there be a motivation on behalf of Islamic scholars to have Muhammad die in 632 AD rather than be alive during the conquest of Jerusalem?
Dr. Robert G. Hoyland books - https://www.amazon.com/Robert-G.-Hoyland/e/B001IXPT40%3Fref=dbs_a_mng_rwt_scns_share
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Chapters
6:54 – When were the non-Muslim sources written?
11:00 – Fragment of the Arab Conquest
14:53 – Thomas the Presbyter
17:58 – Muhammad wanting to capture Jerusalem
23:09 – Doctrina Jacobi
33:11 – Zuqnin Chronicle
34:59 – Why did Muslim biographers change when Muhammad died?
39:57 – Early Muslims facing Jerusalem
42:50 – Khuzistan Chronicle
48:43 – Sebeos
50:44 – Where did Sebeos get his information from?
1:05:37 – Dionysius of Tel-Mahre
1:16:45 – How did the Muslim sources come to Muhammad had died in 632AD
1:23:59 – Earliest coin mentioning Muhammad
1:27:58 – Deputy of God coin
1:32:49 – Image of Muhammad on a coin
Stephen Shoemaker interview https://www.youtube.com/watch?v=_jOAhI6oP80
Robert Hoyland on Mecca https://www.youtube.com/watch?v=Kd-9-Nw5fmE
#Islam #RobertHoyland #MythVision
The Justininiac Plague (541 to ca. 750 CE), a recurring pandemic ofYersinia pestis infection that impacted communities across the Mediterranean reaching as far north as Britain, has played a central role in narratives about the "end of Antiquity'' and the beginning of the "Dark Ages." While recent palaeogenetic research has provided answers to many questions about the plague's molecular identity, development, and geographic reach, historians remain starkly divided over the disease's social, cultural, and economic impact on the late Roman Empire. In this presentation, I will outline the current "maximalist" and "minimalist" positions on this question, explore some of the challenges of integrating genetic research into historical analysis, and suggest several possible new paths forward that may allow us to obviate the debate over whether the Justinianic plague did or did not contribute to the "fall of the Roman Empire."
Was Mecca the holy city of Islam? Robert G. Hoyland PhD
Get Dr. Hoyland's works here 👉 https://amzn.to/35FqNYf
Was there a holy city of Islam before the current city we call Mecca? We know many other hypothesis are out there like Petra & Jerusalem. This isn't just a conspiracy theory to be laughed at when the sources in the Islamic narrative are confusing and out right contradictory. Are the non-Muslim sources any better at getting to the reality of 7th century Arabia, Muhammad & his impact?
sources for artifacts near Kaaba
https://saudigazette.com.sa/article/106917
https://english.alaraby.co.uk/news/medieval-tombstones-unearthed-mecca-car-park
Chapters
3:57 – Patricia Crone on the historical Muhammad
9:23 – Patricia Crone’s book “Meccan Trade and the Rise of Islam”
20:31 – Mecca Museum
25:17 – Pharan and Macoraba on Ptolomey’s map
28:30 – Is Macoraba Mecca?
31:31 – Topography of Mecca
36:31 – Location of Pharan on early maps
45:45 – Is Mecca in Pharan?
52:09 – Muhammad’s reign in non-Muslim sources
1:01:48 – Sebeos’ source on the origins of Islam
1:05:20 – Was Muhammad’s life in Mecca fabricated?
1:15:02 – Umayyad menorah coin
1:15:35 – Umayyad Muslim cemetery at Qastal in Jordan
1:15:48 – Was Jerusalem the original holy city of Islam?
Stephen Shoemaker interview https://www.youtube.com/watch?v=_jOAhI6oP80
Ian Morris’s paper https://www.middleeastmedievalists.com/wp-content/uploads/2018/11/UW-26-Morris.pdf
==================================
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#Mecca #Islam #MythVision
Dionysius I Telmaharoyo (Latin: Dionysius Telmaharensis) was the Patriarch of Antioch, and head of the Syriac Orthodox Church from 818 until his death in 845. He was also the author of the Annals, an important world history, now lost, which was used as a source by the twelfth-century Jacobite historian Michael the Syrian. Dionysius was credited by Joseph Simon Assemani with the authorship of the Zuqnin Chronicle, an anonymous eighth-century Syriac history, but this attribution is now known to have been mistaken.
Early life
Dionysius was born in the village of Tel Mahre, near Raqqa on the Balikh River, into a wealthy Eddessene family. He studied philology, jurisprudence, philosophy and theology at the Monastery of Qenneshrin before becoming a monk there. In 815 the Monastery of Qenneshrin was badly damaged by fire and Dionysius moved northwards to the Monastery of Mar Jacob of Kaishum, near Samosata. In both monasteries he devoted himself to the study of history, and by 818 had gained a reputation as a scrupulous historian.