Left-wing politics describes the range of political ideologies that support and seek to achieve social equality and egalitarianism, often in opposition to social hierarchy as a whole or certain social hierarchies. Left-wing politics typically involve a concern for those in society whom its adherents perceive as disadvantaged relative to others as well as a belief that there are unjustified inequalities that need to be reduced or abolished through radical means that change the nature of the society they are implemented in. According to emeritus professor of economics Barry Clark, supporters of left-wing politics "claim that human development flourishes when individuals engage in cooperative, mutually respectful relations that can thrive only when excessive differences in status, power, and wealth are eliminated."
Within the left–right political spectrum, Left and Right were coined during the French Revolution, referring to the seating arrangement in the French National Assembly. Those who sat on the left generally opposed the Ancien Régime and the Bourbonmonarchy and supported the Revolution, the creation of a democratic republic and the secularisation of society while those on the right were supportive of the traditional institutions of the Ancien Régime. Usage of the term Left became more prominent after the restoration of the French monarchy in 1815, when it was applied to the Independents. The word wing was first appended to Left and Right in the late 19th century, usually with disparaging intent, and left-wing was applied to those who were unorthodox in their religious or political views. (Full article...)
John Stuart Mill (20 May 1806 – 7 May 1873) was an English philosopher, political economist, politician and civil servant. One of the most influential thinkers in the history of liberalism, he contributed widely to social theory, political theory, and political economy. Dubbed "the most influential English-speaking philosopher of the nineteenth century" by the Stanford Encyclopedia of Philosophy, he conceived of liberty as justifying the freedom of the individual in opposition to unlimited state and social control.
Mill advocated political and social reforms such as proportional representation, emancipation of women, and the development of labor organizations and farm cooperatives. The Columbia Encyclopedia 5th ed. says of him “at times Mill came close to socialism, a theory repugnant to his predecessors.“
Mill was a proponent of utilitarianism, an ethical theory developed by his predecessor Jeremy Bentham. He contributed to the investigation of scientific methodology, though his knowledge of the topic was based on the writings of others, notably William Whewell, John Herschel, and Auguste Comte, and research carried out for Mill by Alexander Bain. He engaged in written debate with Whewell.
As to the sense given to 'freedom,' it must of course be admitted that every usage of the term to express anything but a social and political relation of one man to others involves a metaphor. Even in the original application its sense is by no means fixed. It always implies indeed some exemption from compulsion by others, but the extent and conditions of this exemption, as enjoyed by the 'freeman' in different states of society, are very various. As soon as the term 'freedom' comes to be applied to anything else than an established relation between a man and other men, its sense fluctuates much more. Reflecting on their consciousness, on their 'inner life' (i.e. their life as viewed from within), men apply to it the terms with which they are familiar as expressing their relations to each other. In virtue of that power of self-distinction and self-objectification, which he expresses whenever he says 'I', a man can set over against himself his whole nature or any of its elements, and apply to the relation thus established in thought a term borrowed from relations of outward life. Hence, as in Plato, the terms 'freedom' and 'bondage' may be used to express a relation between the man on the one side, as distinguishing himself from all impulses that do not tend to his true good, and those impulses on the other. He is a 'slave' when they are masters of him, 'free' when master of them. The metaphor in this form was made further use of by the Stoics, and carried on into the doctrines of the Christian Church. Since there is no kind of impulse or interest which a man cannot so distinguish from himself as to present it as an alien power, of which the influence on him is bondage, the particular application of the metaphor is quite arbitrary. It may come to be thought that the only freedom is to be found in a life of absolute detachment from all interests, a life in which the pure ego converses solely with itself or with a God, who is the same abstraction under another name. This is a view into which both saints and philosophers have been apt to fall. It means practically, so far as it means anything, absorption in some one interest with which the man identifies himself in exclusion of all other interests, which he sets over against himself as an influence to be kept aloof.
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— Thomas Hill Green, On the Different Senses of 'Freedom' as Applied to Will and to the Moral Progress of Man, 1879.
Image 4GDP per capita in Chile and Latin America 1950–2010 (time under Pinochet highlighted) (from Neoliberalism)
Image 5Raif Badawi, a Saudi Arabian writer and the creator of the website Free Saudi Liberals, who was sentenced to ten years in prison and 1,000 lashes for "insulting Islam" in 2014 (from Liberalism)
Image 13U.S. President Bush, Canadian PM Mulroney, and Mexican President Salinas participate in the ceremonies to sign the North American Free Trade Agreement (NAFTA). (from Neoliberalism)
Image 28John Maynard Keynes, one of the most influential economists of modern times and whose ideas, which are still widely felt, formalized modern liberal economic policy. (from Liberalism)