Iran has one of the oldest histories in the world, extending more than 5000 years, and throughout history, Iran has been of geostrategic importance because of its central location in Eurasia and Western Asia. Iran is a founding member of the UN, NAM, OIC, OPEC, and ECO. Iran as a major regional power occupies an important position in the world economy due to its substantial reserves of petroleum and natural gas, and has considerable regional influence in Western Asia. The name Iran is a cognate of Aryan and literally means "Land of the Aryans." (Full article...)
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Plate of a Sasanian king hunting rams, perhaps Kavad I
Kavad I (Middle Persian: 𐭪𐭥𐭠𐭲Kawād; 473 – 13 September 531) was the SasanianKing of Kings of Iran from 488 to 531, with a two or three-year interruption. A son of Peroz I (r. 459–484), he was crowned by the nobles to replace his deposed and unpopular uncle Balash (r. 484–488).
Inheriting a declining empire where the authority and status of the Sasanian kings had largely ended, Kavad tried to reorganize his empire by introducing many reforms whose implementation was completed by his son and successor, Khosrow I. They were made possible by Kavad's use of the Mazdakite preacher Mazdak, leading to a social revolution that weakened the authority of the nobility and the clergy. Because of this, and the execution of the powerful king-maker Sukhra, Kavad was imprisoned in the Castle of Oblivion ending his reign. He was replaced by his brother Jamasp. However, with the aid of his sister and an officer named Siyawush, Kavad and some of his followers fled east to the territory of the Hephthalite king who provided him with an army. This enabled Kavad to restore himself to the throne in 498/9. (Full article...)
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Manuscript of the Opuscula nonnulla orientalia, written in Latin by the German sinologist Andreas Müller. Banakati's Tarikh-i Banakati is included in the work.
Abu Sulayman Banakati (Persian: ابوسلیمان بناکتی; died 1330), was a historian and poet, who lived during the late Ilkhanate era. He is principally known for his Persian world history book, the Rawdat uli al-albab fi maʿrifat al-tawarikh wa al-ansab, better known as Tarikh-i Banakati.
Banakati was also associated with the court of the Ilkhanate. He himself reported that he served as the chief poet at the court of the Ilkhanid ruler Ghazan (r. 1295–1304) in 1302. (Full article...)
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Lion and Sun
The Lion and Sun (Persian: شیر و خورشید, romanized: Šir-o Xoršid, pronounced[ˌʃiːɾoxoɾˈʃiːd]; Classical Persian: [ˌʃeːɾuxʷuɾˈʃeːd]) is one of the main emblems of Iran (Persia), and was an element in Iran's national flag until the 1979 revolution and is still commonly used by nationalists and opposition groups of the Islamic Republic government. The motif, which illustrates ancient and modern Iranian traditions, became a popular symbol in Iran in the 12th century. The lion and sun symbol is based largely on astronomical and astrological configurations: the ancient sign of the sun in the house of Leo, which itself is traced back to Babylonian astrology and Near Eastern traditions.
The motif has many historical meanings. First, as a scientific and secular motif, it was only an astrological and zodiacal symbol. Under the Safavid and the first Qajar kings, it became more associated with Shia Islam. During the Safavid era, the lion and sun stood for the two pillars of society, the state and the Islamic religion. It became a national emblem during the Qajar era. In the 19th century, European visitors at the Qajar court attributed the lion and sun to remote antiquity; since then, it has acquired a nationalistic interpretation. During the reign of Fat′h-Ali Shah Qajar and his successors, the form of the motif was substantially changed. A crown was also placed on the top of the symbol to represent the monarchy. Beginning in the reign of Fat′h-Ali, the Islamic aspect of the monarchy was de-emphasized. This shift affected the symbolism of the emblem. The meaning of the symbol changed several times between the Qajar era and the 1979 revolution. The lion could be a symbol for Rostam, the legendary hero of Iranian mythology. The Sun has alternately been interpreted as symbol of motherland or Jamshid, the mythical Shah of Iran. The many historical meanings of the emblem have provided rich ground for competing symbols of Iranian identity. In the 20th century, some politicians and scholars suggested that the emblem should be replaced by other symbols such as the Derafsh Kaviani. However, the emblem remained the official symbol of Iran until the 1979 revolution, when the "Lion and Sun" symbol was removed from public spaces and government organizations, and replaced by the present-day emblem of the Islamic Republic of Iran. (Full article...)
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19th-century illustration of Mushegh I Mamikonian.
Mushegh I Mamikonian (also spelled Mushel; d. 377/8) was an Armenian military officer from the Mamikonian family who occupied the hereditary office of sparapet (generalissimo) of the Kingdom of Armenia under the Arsacid kings Pap (r. 370–374) and Varazdat (r. 374–378). He took part in the Armenian resistance against the forces of the Sasanian monarch Shapur II (r. 309–379), notably taking part in the Battle of Bagavan, where the Iranian forces were defeated. He was the regent of Armenia under the young and inexperienced Varazdat, who eventually suspected him of posing a danger to his rule, and thus had him executed, in 377/8.
Mushegh may be identical with the Artabanes mentioned in the works of the contemporary Roman historian Ammianus Marcellinus. (Full article...)
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Baháʼu'lláh in 1868
Baháʼu'lláh (born Ḥusayn-ʻAlí; 12 November 1817 – 29 May 1892) was an Iranian religious leader who founded the Baháʼí Faith. He was born to an aristocratic family in Iran and was exiled due to his adherence to the messianic Bábi Faith. In 1863, in Iraq, he first announced his claim to a revelation from God and spent the rest of his life in further imprisonment in the Ottoman Empire. His teachings revolved around the principles of unity and religious renewal, ranging from moral and spiritual progress to world governance.
Baháʼu'lláh was raised with no formal education but was well-read and devoutly religious. His family was considerably wealthy, and at the age of 22 he turned down a position in the government, instead managing family properties and donating time and money to charities. At the age of 27 he accepted the claim of the Báb and became one of the most outspoken supporters of the new religious movement which advocated, among other things, abrogation of Islamic law, which attracted heavy opposition. At the age of 33, during a governmental attempt to exterminate the movement, Baháʼu'lláh narrowly escaped death, his properties were confiscated, and he was banished from Iran. Just before leaving, while imprisoned in the Síyáh-Chál dungeon, Baháʼu'lláh claimed to receive revelations from God marking the beginning of his divine mission. After settling in Iraq, Baháʼu'lláh again attracted the ire of Iranian authorities, and they requested that the Ottoman government move him farther away. He spent months in Constantinople where the authorities became hostile to his religious claims and put him under house arrest in Edirne for four years, followed by two years of harsh confinement in the prison-city of Acre. His restrictions were gradually eased until his final years were spent in relative freedom in the area surrounding Acre. (Full article...)
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The province of Georgia (Persian: ولایت گرجستان, romanized: Velāyat-e Gorjestān) was a velayat (province) of Safavid Iran located in the area of present-day Georgia. The territory of the province was principally made up of the two subordinate eastern Georgian kingdoms of Kartli (Persian: کارتیل, romanized: Kartil) and Kakheti (Persian: کاخت, romanized: Kakhet) and, briefly, parts of the Principality of Samtskhe. The city of Tiflis (present-day Tbilisi) was its administrative center, the base of Safavid power in the province, and the seat of the rulers of Kartli. It also housed an important Safavid mint.
Safavid rule was mainly exercised through the approval or appointment of Georgian royals of the Bagrationi dynasty, at times converts to Shia Islam, as valis or khans. The eastern Georgian kingdoms had been subjected in the early 16th century, their rulers did not commonly convert. Tiflis was garrisoned by an Iranian force as early as IsmailI's reign, but relations between the Georgians and Safavids at the time mostly bore features of traditional vassalage. David XI (Davud Khan) was the first Safavid-appointed ruler, whose placement on the throne of Kartli in 1562 marked the start of nearly two and a half centuries of Iranian political control of eastern Georgia. During the same period, Iranian cultural influence dominated eastern Georgia. (Full article...)
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Abd al-Rahman ibn Muhammad ibn al-Ash'ath (Arabic: عبد الرحمن بن محمد بن الأشعث, romanized: ʿAbd al-Raḥmān ibn Muḥammad ibn al-Ashʿath; died 704), commonly known as Ibn al-Ash'athafter his grandfather, was a prominent Arab nobleman and military commander during the Umayyad Caliphate, most notable for leading a failed rebellion against the Umayyad viceroy of the east, al-Hajjaj ibn Yusuf, in 700–703.
Ibn al-Ash'ath was a scion of a noble family of the Kinda tribe that had settled in the Arab garrison town of Kufa in Iraq. He played a minor role in the Second Fitna (680–692) and then served as governor of Rayy. After the appointment of al-Hajjaj as governor of Iraq and the eastern provinces of the Caliphate in 694, relations between al-Hajjaj and the Iraqi tribal nobility quickly became strained, as the policies of the Syria-based Umayyad regime aimed to reduce the Iraqis' privileges and status. Nevertheless, in 699, al-Hajjaj appointed Ibn al-Ash'ath as commander of a huge Iraqi army, the so-called "Peacock Army", to subdue the troublesome principality of Zabulistan, whose ruler, the Zunbil, vigorously resisted Arab expansion. In 700, al-Hajjaj's overbearing behaviour caused Ibn al-Ash'ath and the army to revolt. After patching up an agreement with the Zunbil, the army marched back to Iraq. On the way, the mutiny against al-Hajjaj developed into a full-fledged anti-Umayyad rebellion and acquired religious overtones. (Full article...)
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The Villa Sceriman Widmann Rezzonico Foscari, owned by the Scerimans in the 18th century The Sceriman family, also referred to as the Shahremanian, Shahremanean, Shahrimanian, Shehrimanian, Shariman, or Seriman family, were a wealthy Safavidmerchant family of Armenian ethnicity. A Catholic family, they had their roots in early 17th-century New Julfa (the Armenian quarter of Isfahan, Iran), and relatively quickly came to preside over branches all over the world, stretching from Italy (mostly Venice) in the west, to Pegu (Burma) in the east. Apart from being renowned as a trader's family, some Scerimans were high-ranking individuals in the Safavid state, including in its military, religious, and bureaucratic systems. Later, similar positions were obtained abroad, such as in the various Italian city-states and the Austro-Hungarian Empire. They especially became renowned in the Republic of Venice, where they were well integrated into its ruling class. Nevertheless, until their decline in the late 1790s and eventual inactivity in the 19th century, they remained bound to their original base in Iran.
Mirza Shafi Vazeh (Azerbaijani: Mirzə Şəfi Vazeh; میرزا شفیع واضح; died 16 November 1852) was an Azerbaijani poet and teacher. Under the pseudonym "Vazeh", which means "expressive, clear", he wrote in both Azerbaijani and Persian, developing the traditions of poetry in both languages. He compiled the first anthology of Azerbaijani poetry and a Tatar-Russian dictionary for the Tiflisgymnasium with Russian teacher Ivan Grigoriev.
He wrote multiple ghazals, mukhammases,mathnawis and rubais. His poems are mostly intimate, lyrical and satirical. The main theme of Vazeh's works is the glorification of romantic love and the joy of life, but in some of his poems, he denounces the vices of feudal society and opposes slavery and religious fanaticism. (Full article...)
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The Queen's College, Oxford, where a scholarship in the name of Neda Agha-Soltan was established in 2009 The Neda Agha-Soltan Graduate Scholarship is a scholarship for post-graduate philosophy students at The Queen's College, Oxford, with preference given to students of Iranian citizenship or heritage. It was established in 2009 following the death of Neda Agha-Soltan, an Iranian philosophy student, in the street protests that followed the disputed Iranian presidential election in 2009. The college received offers from two anonymous donors to establish a scholarship, followed by many individual donations from former students of Queen's and others to reach its £70,000 target to establish the scholarship on a permanent basis. The first recipient of the scholarship was Arianne Shahvisi, a philosophy student of Iranian descent, who described the award as "a great honour".
The establishment of the scholarship led to criticism from the Iranian government: the Iranian embassy in London told the college that the university was involved in a "politically motivated campaign ... in sharp contrast with its academic objectives". In response, The Times praised the scholarship in an editorial, saying that the establishment of the scholarship was indeed politically motivated, "and admirably so", given the government's reaction to her death and continuing problems in Iran. One British–Iranian student, Leyla Ferani, has said that the scholarship could be Agha-Soltan's "most important legacy". The college has denied that it took a political decision in establishing the scholarship, stating that it aims to attract and support the best students, and arguing that refusal of the donations would itself have been a political act. Anonymous British diplomatic sources were reported as saying that the creation of the scholarship had put "another nail into the coffin" of relations between Britain and Iran. (Full article...)
Although warfare between the Romans and Persians continued over seven centuries, the frontier, aside from shifts in the north, remained largely stable. A game of tug of war ensued: towns, fortifications, and provinces were continually sacked, captured, destroyed, and traded. Neither side had the logistical strength or manpower to maintain such lengthy campaigns far from their borders, and thus neither could advance too far without risking stretching its frontiers too thin. Both sides did make conquests beyond the border, but in time the balance was almost always restored. Although initially different in military tactics, the armies of both sides gradually adopted from each other and by the second half of the 6th century, they were similar and evenly matched. (Full article...)
By the late 11th century, the Shi'a sub-sect of Ismailism (later Nizari Ismailism) had found many adherents in Persia, although the region was occupied by the SunniSeljuk Empire. The hostile tendencies of the Abbasid–Seljuk order triggered a revolt by Ismailis in Persia under Hassan-i Sabbah, starting the so-called Alamut Period.
Due to the increasingly significant socio-economic issues, the decentralization of the Seljuk government leading to inefficient army mobilization, and a unifying factor of religion in the provinces facilitating the swift spread of the revolt and a strong sense of community within Isamilis, the Seljuks were unable to quickly put down the revolt. (Full article...)
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Israel (orange) was an important clandestine weapons supplier to Iran (green) during the Iran–Iraq War. Israel supported Iran during the Iran–Iraq War. Israel was one of the main suppliers of military equipment to Iran during the war. Israel also provided military instructors during the war, and in turn received Iranian intelligence that helped it carry out Operation Opera against Iraq's Osirak nuclear reactor. The nuclear reactor was a central component of Iraq's nuclear weapons program.
Israel supported Iran during the war so that Iran could provide a counterweight to Iraq; to re-establish influence in Iran which Israel lost with the overthrow of the shah in 1979, and to create business for the Israeli weapons industry. The Israeli arms sales to Iran also facilitated the unhindered immigration of the Persian Jewish community from Iran to Israel and the United States. Israel's support for Iran during the war was done clandestinely, and Iran publicly denied any cooperation between the two countries. (Full article...)
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Oy is the third studio album by the Iranian singer-songwriter Mohsen Namjoo after Toranj and Jabr-e Joghrafiyaei. Released on 6 October 2009 this was Namjoo's first album produced and published outside Iran.
Khosrow I (also spelled Khosrau, Khusro or Chosroes; Middle Persian: 𐭧𐭥𐭮𐭫𐭥𐭣𐭩), traditionally known by his epithet of Anushirvan ("the Immortal Soul"), was the SasanianKing of Kings of Iran from 531 to 579. He was the son and successor of Kavad I (r. 488–496, 498/9–531).
Inheriting a reinvigorated empire at war with the Byzantines, Khosrow I signed a peace treaty with them in 532, known as the Perpetual Peace, in which the Byzantine emperor Justinian I paid 11,000 pounds of gold to the Sasanians. Khosrow then focused on consolidating his power, executing conspirators, including his uncle Bawi. Dissatisfied with the actions of the Byzantine clients and vassals, the Ghassanids, and encouraged by Ostrogoth envoys from Italy, Khosrow violated the peace treaty and declared war against the Byzantines in 540. He sacked the major city of Antioch and deported its population to Persia. In 541, he invaded Lazica and made it an Iranian protectorate, thus initiating the Lazic War. In 545, the two empires agreed to halt the wars in Mesopotamia and Syria while continuing to fight in Lazica. A truce was made in 557, and by 562 a Fifty-Year Peace Treaty was made. (Full article...)
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Habibullah Huseynov (Russian: Габибулла Ейнуллаевич Гусейнов; 10 October 1910 – 16 April 1945) was an Iranian AzerbaijaniRed Armycolonel and a posthumous Hero of the Soviet Union. Huseynov emigrated to Baku, working as a loader and a fitter. He was drafted into the Red Army on a Komsomol direction in 1928 and became an artillery officer. He was arrested and imprisoned as an Iranian spy during the Great Purge. He was released months later and became an anti-aircraft artillery battalion commander, serving in this role during World War II.
... that after Jamal Valizadeh was tortured in Iran, hid for six months, and escaped, he qualified to compete in the Olympics as a member of the Refugee Olympic Team?
I come from the noble land of Iran, representing a great and renowned nation, famous for its age old civilization as well as its distinguished contribution to the founding and expansion of the Islamic civilization; a nation that has survived the strong winds of despotism, reactionism and submission, relying on its cultural and human wealth; a nation which pioneered in the East the establishment of civil society and constitutional government in the course of its contemporary history, even though as a result of foreign interference and domestic deficiencies, at times it may have faltered in its course; a nation which has been at the forefront of the struggle for independence and against colonialism, though its national movement was subverted by a foreign- orchestrated coup. And, a nation which carries the torch of its popular revolution, not won by force of arms or a coup, but by dethroning of the regime of coup d'etat through the power of "word" and "enlightenment". In the course of its new experience, our nation has endured eight years of an imposed war, pressure, sanctions and various allegations. It has also fallen victim to terrorism, this ominous and sinister phenomenon of the twentieth century.
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