--- Title: > From My Sent Folder: On Social Media Tradeoffs Subtitle: The non-neutrality of our tools, and the ways wisdom plays out in our using them. Date: 2019-06-14 08:30 Tags: [social media, from my sent folder, ethics, wisdom] Category: Blog Summary: > In response to a thoughtful email from a friend: the non-neutrality of our tools, and the ways wisdom plays out in our using them. --- [Assumed Audience][aa]: anyone *willing* to think hard about social media and its place in our lives. [aa]: https://v4.chriskrycho.com/2018/assumed-audiences.html --- I got a particularly thoughtful email from a friend about his familyâs use of Facebook in response to [yesterdayâs essay][breaking up]. Iâve reproduced most of my response here because I think itâs a helpful extension on that essay. [breaking up]: https://v4.chriskrycho.com/2019/breaking-up-with-social-media.html I (a) totally hear where youâre coming from, and deeply sympathize; and (b) deeply disagree about the notion that theyâre âjust tools â not good or evil in themselves.â I agree in the strictest sense that the tools are not evil in and of themselves. But I think that particular framing is actually extremely misleading. Tools have *shapes*, and those shapes form us in ways that may prove out to be particular bad. The usual example is: use a hammer for hours a day every day, and youâll end up with calluses and quite possibly some hilariously out-of-proportion forearms if you donât figure out how to be ambidextrous at least for hammering. That tools are not inherently moral does not mean theyâre *neutral*. (I also am not persuaded that tools are themselves always *morally* neutral, but thatâs another discussion and a subtler one.) In the case of the social media tools, I *do* think there are differences in both degree (the extent to which they shape us) and kind (the particular shapes they press us into as we use them). Thus my willingness to work for LinkedIn and my *un*willingness to work for Twitter or Facebook! And with that in mind, I do agree that the tradeoffs around Facebook can look very different than those around Twitter today. Whatâs more, Iâd go so far as to say that a service much like Facebook but retooled in certain very important ways could be a much-less-alloyed good in the world! (There are no unalloyed goods in our fallen reality, of course.) A service that was less interested in *driving user attention* and therefore constantly working in ways that actively undermine peopleâs self-control and ability to disengage could have most (probably all!) the upsides Facebook offers you and your family today, with few of the horrid downsides weâre seeing with it at the macro scale and few (if any) of the downsides I have felt with it personally at the micro scale. Itâs those vicious little loops driving me to check obsessively that I want out ofânot the ability to have geographically distributed people able to stay in touch and indeed even to connect, of the sort you and I have benefited from so much. None of that is an argument for everyone to get off of Facebook. I certainly think you and your family have very *good* reasons to be there. Rather, itâs more that the more of us who make the kinds of moves Iâm making, the more it opens back up the *possibility* that those communities could form in other spaces, and creates the *reminder* for others that in fact many people are *not* in those spaces. Itâs a very long play, for sure, but, you know: [winning slowly] and all that jazz. [winning slowly]: https://winningslowly.org In that regard itâs not so different from my rejection of Amazon: Iâm under no misapprehension that Iâm going to have any meaningful effect on the company itself, and in fact I have friends who I think are *very wise* to continue using it because e.g. Prime eliminates needless frictions from their very challenging lives. Itâs that my opting out allows me to support *other*âhealthier!âbusinesses and hopefully keep them going. All of which is kind of a long way of saying: these are *wisdom* questions, and I think that wisdom not only allows but indeed *dictates* different courses for different people.