field, Suffolk, two sons and two daughters. His estate was left to his wife for her life.
[Collins's Baronage, ed. 1741, i. 456; Machyn's Diary, pp. 8, 37, 38, 39, 45, 51, 131, 162; Stow's Chronicle, p. 611; Chron. of Queen Jane and Queen Mary (Camd. Soc.), pp. 5, 8, 37, &c.; Strype's Memorials (Clar. Press ed.), III. i. 26, 44, 53, 55, 131, 549, ii. 23, 75, 160, 527, 532; Annals, i. ii. 358, 370; Blomefield's Norfolk, ii. 416; Burnet's Reformation, ii. i. 540.]
JEROME, STEPHEN (fl. 1604–1650), miscellaneous writer, was educated at St. John's College, Cambridge, where he proceeded B.A. in 1604, and M.A. in 1607. In 1619 he was a preacher at St. Nicholas's Church, Newcastle (cf. Ambrose Barnes, Memoirs, p. 305, Surtees Society). Writing from Ireland in 1624, he describes himself as ‘domesticke chaplain to the Rt. Hon. Earl of Corke,’ and in his old age he seems to have resided at Greenwich (see his Minister's Mite, Pref.)
Jerome's first work of any interest was ‘Origen's Repentance: after he had sacrificed to the Jdols of the Heathen; gathered from Svidas, Nicephorus, Osiander, and the Greeke and Latine coppies in Origen's Works. Illustrated and applied to the case of every poore penitent who in remorse of soule shall have recourse to the Throne of Grace,’ London (by Jn. Beale for Roger Jackson), 1619, sm. 4to (Arber, Stationers' Comp. Reg. 20 July 1618). This tract, written in doggerel verse, is of great rarity; it is divided into three sections, each section containing a ‘century of stanzaes.’ Extracts from the interesting preface, dated ‘from my house at Newcastle, May 12th,’ are given in Barnes's ‘Memoirs.’ Jerome's best-known work is his ‘Ireland's Jubilee; or Ioye's Io-paean, for Prince Charles his Welcome home. With the Blessings of Great Brittaine … pressed and expressed,’ Dublin, 1624, 4to. The avowed object of this work, a curious mosaic of scriptural and other quotations and allusions, is to congratulate the Prince of Wales on his safe ‘reduction from Spain;’ but it is in reality more a commentary upon biblical than upon contemporary personages and events. According to Dibdin (Libr. Comp. i. 255) the book is second only in rarity to Cranford's ‘Teares of Ireland.’
Jerome also wrote: 1. ‘Moses his Sight of Canaan,’ London, 1614, 8vo. 2. ‘Seaven Helps to Heaven … ,’ 2 pts., 3rd edit., London, 1620, 4to. 3. ‘A Minister's Mite. Cast into the stocke of a weake Memory: helpt by Rules and Experiments. With a Winter Night Schoole's Tutoring Discourse to Generous Youth,’ London, 1650.
[Cooper's Memorials of Cambridge, ii. 115; Hazlitt's Handbook, 1st ser.; Watt's Bibl. Brit.; Notes and Queries, 2nd ser. ix. 144; Brit. Mus. Cat.]
JERRAM, CHARLES (1770–1853), evangelical divine, born 17 Jan. 1770, in the parish of Blidworth in Sherwood Forest, Nottinghamshire, was son of Charles Jerram, a member of an old but somewhat impoverished Derbyshire family, who farmed his own freehold land. His mother, Mary Knutton, a pious woman of presbyterian descent, was the daughter of a farmer of the same parish. By her he was devoted from his infancy to the work of the ministry. He was placed under the tuition of the Rev. T. Cursham, the curate of Blidworth, a man of strong evangelical views, with whom he remained many years, accompanying him in his successive removals, first as pupil and subsequently as assistant teacher. About 1790 he became assistant at a unitarian school at Highgate, London. From Dr. Alexander Crombie [q. v.], one of the principals there, Jerram received valuable assistance in his classical studies, but his attendance at the sermons of the Rev. Richard Cecil [q. v.] saved him from adopting Crombie's religious opinions. His friend Cursham soon recommended him to the Elland Society, established in Yorkshire for aiding needy candidates in their preparation for the clerical profession. He was thus enabled in 1793 to enter Magdalene College, Cambridge, where he attended the ministry of the Rev. Charles Simeon [q. v.], the great evangelical leader, and was instrumental in forming various societies for mutual edification among his brother undergraduates. He obtained the Norrisian prize in 1796, graduated B.A. in 1797, as last wrangler, and proceeded M.A. in 1800. In 1797 he took holy orders, and served his first curacy at Long Sutton, Lincolnshire. The parish had become greatly demoralised under a succession of non-resident vicars and inefficient and immoral curates. Jerram speedily worked a wholesome change. The neighbouring clergy included the Rev. J. Pugh [q. v.], vicar of Rauceby, at whose house Jerram took part in the discussion which led to the foundation of the Church Missionary Society.
In October 1805 ill-health led Jerram to remove to Chobham in Surrey, where Cecil was vicar, and he acted as his curate till Cecil's death in 1810, when he succeeded to the benefice. At Chobham, as at Long Sutton, he prepared private pupils for the universities, and he acquired a very high reputation as a tutor. He finally relinquished the work of tuition in 1822.
The prejudice which his so-called metho-
