DOD, TIMOTHY (d. 1665) nonconformist divine, was the son of the Rev. John Dod of Fawsley, Northamptonshire [q. v.] No particulars as to the date of his birth or his education are known, but he was publicly ordained at Daventry subsequently to 1640, and settled there as a preacher. Although he was merely afternoon lecturer at the church, the people liked him so much that they made up his income to 40l. per annum, practically the value of the vicarage, and he is said to have charged the collectors never to take any contribution from the poor. During the latter part of his life he was much celebrated as a preacher, but being excessively stout was unable to get into the pulpit, and had to preach from a pew or the desk. He was one of the ejected ministers of 1662. On the occasion of an epidemic at Daventry he removed to the neighbouring village of Everdon. During the latter part of his life he was afflicted with a number of painful disorders, and, dying in December 1665, was buried at Everdon, where a tablet to his memory was erected in the church. He is affirmed to have been a melancholy, humble, and affable man, and to have been accustomed to pray seven times a day, twice with his family, twice with his wife only, and three times alone.
[Palmer's Nonconformist's Memorial, iii. 30; Bridges's Hist. of Northamptonshire, ‘Everdon.’]
DODD, CHARLES (1672–1743), catholic divine, whose real name was Hugh Tootel, born in 1672 at Durton-in-Broughton, near Preston, Lancashire, was confirmed at Euxton Burgh Chapel, the property of the Dalton family, 13 Sept. 1687, by John Leyburn, vicar-apostolic of the London district. After studying the classics under the tuition of his uncle, the Rev. Christopher Tootel of Ladywell Chapel at Fernyhalgh, in his native county, he was sent to the English college at Douay, where he arrived 23 July 1688, and immediately began to study philosophy. He publicly defended logic in July 1689, physics on 8 March 1689–90, and universal philosophy in July 1690. On 16 July 1690 he took the college oath, and on 22 Sept. following received the minor orders at Cambray from James Theodore de Bayes. He studied part of his divinity under Dr. Hawarden at Douay, being afterwards admitted into the English seminary of St. Gregory at Paris, where he took the degree of B.D. During what was called the vacation preparatory to the license he returned to Douay, where he arrived on 18 Dec. 1697, and where he remained during the greater part of 1698. Then he came upon the English mission, and had the charge of a congregation at Fernyhalgh, Lancashire.
In 1718 he was again at Douay collecting materials for his ‘Church History of England,’ in which undertaking he was very ably assisted by the Rev. Edward Dicconson [q. v.], vice-president of the college, and by Dr. Ingleton, of the seminary at Paris. On his return to England, Dr. John Talbot Stonor, vicar-apostolic of the midland district, recommended him in August 1722 to Sir Robert Throckmorton, bart., as a proper person to assist Mr. Bennett, alias Thompson, alias Temple, in the charge of the congregation at Harvington, Worcestershire, and on the death of Bennett in September 1726 Dodd succeeded him. During his residence at Harvington he arranged his materials, and finished his great work, the ‘Church History.’ The cost of its publication was in a great measure defrayed by Edward, duke of Norfolk, Sir Robert Throckmorton, Cuthbert Constable [q. v.], and Bishops Stonor and Hornyold. As late as 1826 the house was still shown in Wolverhampton where Dodd resided, during the printing of the work, for the purpose of correcting the press. He died on 27 Feb. 1742–1743, and was buried on 1 March at Chaddesley Corbett, Worcestershire, in which parish Harvington is situate. The Rev. James Brown, who attended him in his last illness, made a solemn protestation in writing on the day of the funeral, to the effect that Dodd on his deathbed expressed an earnest desire to die in charity with all mankind, and particularly with the Society of Jesus, as he had been ‘suspected to be prejudiced in their regard.’ He said that if he had done them any wrong in writing or otherwise he desired pardon and forgiveness as he forgave them for any injury either supposed or received by him.
His works are: 1. ‘The History of the English College at Doway, from its first foundation in 1568 to the present time. … By R. C., Chaplain to an English Regiment that march'd in upon its surrendering to the Allies,’ Lond. 1713, 8vo. This anonymous work elicited from Mr. Keirn, a member of the college, a reply entitled ‘A Modest Defence of the Clergy and Religious in a Discourse directed to R. C. about his History of Doway College,’ 1714, 8vo. 2. ‘The Secret Policy of the English Society of Jesus, discovered in a series of attempts against the clergy. In eight parts and twenty-four letters, directed to their Provincial,’ Lond. 1715, 8vo (anon.) An answer to this work, which is sometimes called Dodd's ‘Provincial Letters,’ was written by Thomas Hunter, a jesuit,
